London Labour and the London Poor, Vol. 4

by Henry Mayhew

Such is the view of the prostitute system, with a sketch of general morality, which the facts preserved by history enable us to offer. It appears from these facts, that, during the more flourishing period of the Roman state, the prostitutes formed a class, to which the principal immorality of the female society was confined, while in the later or imperial age profligacy ran loose among the people, so that the distinction between the regular harlot and the unrecognised prostitute was all but lost. Chastity, under the Republic, was a peculiar Roman virtue, and the prostitutes were usually foreigners, while we do not find that they ever mixed with reputable women who had characters to lose[39].

Of Prostitution among the Anglo-Saxons.

We leave the countries of classical antiquity and arrive at the Anglo-Saxons of our own history, in whom the reader will feel a peculiar interest. Unfortunately, our usual observations with reference to ancient times, apply to them also. Extremely imperfect records exist of their manners, laws, and institutions. The learned and industrious Sharon Turner has collected most of the facts known, yet neither the word prostitution, nor any term analogous to it, is to be found in his work. In the Leges Anglo-Saxonicæ, we find laws and regulations in reference to the chastity of the women, but nothing which indicates the existence of a class professionally addicted to prostitution. Nevertheless, it is improbable that such a class was utterly unknown, for the modern historians, as well as the old chroniclers, who have described the era, allude repeatedly to the licentious manners of the period. Gluttoning and deep drinking may, however, have excused the epithet, without supposing any prevalence of immorality.

Sharon Turner refers us to the Maories of New Zealand, for a parallel to the manners and condition of Great Britain, when first invaded by the Romans. As far as profligacy goes, the comparison appears correct.

Among the Britons, however, prevailed the extraordinary and pernicious institution of small societies of ten or twelve men, with a community of women among them. Ceremonies of marriage, indeed, took place, but for no other purpose than to provide that each woman’s husband should maintain all her children, whoever their fathers might be. In some of their religious ceremonies women officiated naked, and in all their modes of life a coarse licentiousness obtained.

The Romans introduced a more refined luxury, and manners became less coarse, though no less profligate. The Saxons, however, then transported themselves to these islands from the Cymbric Peninsula, and the civilization of the country passed through a complete revolution. In their original country they had displayed a system of manners peculiar to themselves, and the other wild races inhabiting the mighty woods of Germany. Their laws against adultery were of the most savage character. When a woman was guilty of it, she was compelled to hang herself, her body was burned, and the execution of the adulterer took place over the pile of her ashes. Among some communities the punishment was still more severe, and infinitely more barbarous. The guilty creature was whipped from village to village by a number of women, who tore off her garments to the waist, and pierced her with their knives. Company after company of them pursued her until she sank under the shame, torture, and loss of blood. Chastity, indeed, was very generally regarded among these rude people, but their ideas were very foreign from ours. The degrees of consanguinity within which marriage was prohibited were extremely narrow, a son being permitted to marry his father’s widow, provided she was not his own mother.

In their marriage customs the Anglo-Saxons displayed considerable regard for the female sex, although the wife was taken rather as the property than as the companion of the husband. The original laws of Ethelbert, indeed, as we have said, made the transaction wholly one of purchase; but in the reign of Edmund a more refined code was established. The betrothal usually took place some time before the actual ceremony. This was held as a sacred tie, the high-priest being at the marriage to consecrate it, and pray for a blessing on the wedded pair[40].

The manners of the Anglo-Saxons, after their settlement in England, underwent considerable improvement. They became, indeed, to a degree civilized. Their women were no longer the savages of Germany. They occupied a position wholly different from that of their sex among the more polished and luxurious nations of the East. It was, we may say, similar to that which they at present fill among us. They were recognised as members of the body politic, could bequeath and inherit property, could appeal to the law against any man; they possessed, in a word, the rights, the duties, and the public relations of citizens. Of course, in all these particulars, their position was modified by the natural restraints imposed on their sex. This refers to the more improved period of their civilization. In the laws of Ethelbert a man was permitted to buy a wife, provided he did it openly. By Edmund’s time, however, the practice was changed, and the woman’s consent, as well as that of her friends, was necessary. The man was also pledged before the law to support and respect her. She carried public protection into her new home. Considerable honour, consequence, and independence were there pre-enjoyed by the female sex. Nevertheless there continued long to be in the transaction much of a business character, and the consent of the woman was frequently no more than submission to the terms of a bargain struck between her lover and her parents. By some husbands, indeed, a wife seems to have been considered as little more than a property. We find adultery, for instance, allowed to be compounded. “If a freeman cohabit with the wife of a freeman he must pay the fine, and obtain another woman with his own money, and lead her to the other.” In other words, when he has destroyed the value of one wife, he must buy a fresh one for the injured husband.

This would seem to indicate that women were to be had for money. Adultery, indeed, was at all times an affair of payments. It was punished only by various fines, varying according to the rank of the woman. The chastity of the high noble’s wife was valued at six pounds, that of a churl’s attendant at six shillings.