London Labour and the London Poor, Vol. 4

by Henry Mayhew

Such is, in outline, the social system of Turkey with reference to the female sex[81].

Of Prostitution in Circassia.

A peculiar interest attaches to the nation inhabiting that isthmus, with its stupendous mountains, which forms the natural barrier between Asia and Europe; and is, perhaps, still the least known region in the ancient world. The Western Caucasus comprehends an immense district commencing at the middle Kuban, and terminating with Georgia. It is peopled by various tribes, claiming a common descent, and governed by princes, elders, and nobles. The Circassians are a brave and civilized, hospitable and courteous, race, resembling the ancient Swiss; and they present a singular system of manners varying considerably with the different tribes.

There is a race, known as the Abassians, which is considered the aboriginal nation of the Caucasus,—described by Strabo as a predatory people,—pirates at sea, robbers on land; characteristics which they have to this day preserved. They are, however, in other respects, virtuous, dwelling in fixed habitations, strangers to the worst vices of civilized life, and humble in their desires. Their religion, a compound of Judaism, Christianity, and Islamism, permits polygamy; but, as a wife is expensive, they are usually contented with one, who is more the companion than the menial of her husband. The women are exceedingly industrious; employing themselves in a variety of pursuits, and tasking themselves far more than is essentially necessary in order to procure ornamental clothes. To reward them for this they are allowed full liberty, are free in their social intercourse, and, if they wear a veil, wear it only to screen their complexions from the sun. Their costume is highly elegant, and their state is indicated by the colour of their trowsers—white being that for the virgin, red for the wife, and blue for the widow.

The laws these people have made to protect their own morals, have, in some degree, answered their purpose. Illegitimate children have no claim to a share of the patrimony, and can legally claim no relationship with any one. Should they be sold as slaves there is no one bound to ransom; should they be assassinated there is no relative expected to avenge their death. Nevertheless the inherent kindness of the Abassians mitigates the effect of these harsh laws. Illegitimate children are rarely treated ill, and their legitimate brothers often make with them a voluntary partition of property.

But when a man marries a barren woman, he is allowed to take a concubine, whose children inherit no disability on this account.

When a man dies, be his rank what it may, the social law confers on his wife the superintendence of the household, and she administers the property without division until her death, when it is divided among the sons. Should any of the daughters remain unmarried, their eldest brother is bound to support them until a suitor appears, when he may make as good a bargain as he can.

Severe laws have been enacted against immorality. The man detected in illicit intercourse with a married or unmarried woman is tried before the elders of the community, who rarely fail to punish him, either by a fine or by perpetual banishment. The dishonoured wife is returned to her parents, as well as the girl, and sold as a slave. The dowry which her husband had given for her is returned to him. If the guilt have happened in the family of a prince, it can only be washed out by the blood of one, if not both, of the criminals. So bitter, indeed, is the shame which such an occurrence brings upon a house, that they who have been so disgraced often retire to some desolate part of the Caucasus, there to hide themselves from the obloquy which ever afterwards attaches to their name.

When a man desires to divorce his wife, he must declare before a council of elders the reasons for such a step; and if these be not perfectly satisfactory he is obliged to pay the parents of the women a sufficient amount to recompense them for the burden thus thrown upon their hands. Should the woman, however, marry again before two years have expired, this sum is returned. Frequently a maiden having formed some romantic attachment, and hating the man chosen as her husband by her parents, flies alone into the woods, and hides until her friends proclaim themselves willing to concede her desires. Occasionally, also, two warriors select the same girl to marry, and in this case a duel is fought—sometimes with fire-arms—the victor carrying off the prize. Similar laws and usages prevail among the Circassians, except that the wealthier men among them seclude their wives, and are altogether more Turkish in their manners. On the whole, however, the patriarchal institutions of this singular and romantic people are admirable for the effect they produce, since the Circassians and Abassians are exceedingly pure in their morality.

Among the Circassians themselves, with the exception of the prouder nobles, women are not secluded. The wives and daughters of a house are often introduced to the traveller, and unmarried girls are frequently seen at public assemblies. One singular custom, however, is observed, which is that the husband never appears abroad with his wife, and scarcely ever sees her during the day. This is not from neglect or scorn, but in accordance with ancient habits, and a desire to prolong the first sentiments with which the bridegroom approaches his bride.