Of Prostitution in Spain.

Few nations have been described in more various ways and in more contradictory terms than the Spaniards. In the pages of one writer, we find them represented as in all things a great example of virtue, morality, and uncorrupted manners; in another, they are pictured as the very embodiment of vice and degradation. We have been at much pains to deduce from the history, from the achievements, and from the actual state of Spain, as these are set forth by innumerable authorities, a just opinion of its national characteristics, and the sketch we shall offer is the result.

In that country we have to divide class from class before we can fairly view its manners. On the one hand we have a peasantry ill-taught, and educated to servility; then a trading body, with another employed in professions; and thirdly, a large order of nobles, degenerated altogether from its ancient splendour, but preserving nevertheless all the pride, all the indolence, all the sensuality, which characterized it in the age of extended conquest and prosperous commerce. Upon all these classes time has left traces, and the influence of their history has been remarkably strong. A rich soil, a warm climate, an abundance of precious minerals—these circumstances have been by no means without their effect. The Roman Catholic religion, an army of priests, an arbitrary government, and the habit of respecting persons more than principles—these have a still more distinct impression on the national character. A literature once illustrious but now dead, an empire once splendid but now perished, a commerce once magnificent but now decayed, a wealth once gorgeous and now turned to poverty, arts once noble and now degraded—in these we find an index to the Spanish national character. There is nothing virgin in the country, there is nothing progressive, there is nothing with hope: all the glory of Spain belongs to the past. The present is a wreck, and the future is a blank.

The manners of Spain present none of that simple purity which we find in Switzerland. Every influence to which the people are subject tends to corrupt them. Young women who stand at their windows, and see with delight the flagellants go by, lashing themselves until the blood splashes under their whips, cannot possess much dignity of mind. Yet such are the spectacles which in Spain have been made familiar and favourite to the populace. There is throughout Spanish society an effort to appear better than they are, which in itself is an unfailing indication of impurity. Men dare not when in company take any improper liberties with women, even those whom they might be able privately to seduce. On the stage they hoot a piece, which in France, or even England, would not be regarded as in the slightest degree indelicate. Nevertheless, in their retired rooms, ladies who are thus prudish before the world, will suffer approaches gross enough, will amuse themselves with obscene pictures, will pardon readily equivocal jokes, and listen to songs of the worst indecency. Nor will they object to behold the fandango danced, though, whatever some tolerant travellers may say, it is proverbially obscene.

In many parts of the country, and especially in Seville, the ancient national customs are still preserved, and young girls are always when in the street accompanied by a duenna. In Madrid, where manners have undergone a change, this is no longer the case; but in the more primitive cities it is more prevalent. The guardianship of such a companion, however, by no means implies absolutely a respectable character, for common prostitutes, when they do walk abroad, are often accompanied by old women who attract notice to them, and frequently engage visitors to their places of resort.

The actual intercourse of the sexes in public is reserved, except with respect to conversation. The gossip at a Tertullia, described by some tourists as delightful, is characterized by English ladies not at all inclined to satirize Spanish manners as very far from that which women in good society among us are accustomed to hear. Children who appear fresh from the nursery indulge in remarks which to many appear positively obscene. The intellectual standard among them is low. Ladies have been known who, with all the pride of an hereditary title, could scarcely write their own names.

Good wives and good mothers are nevertheless very abundant in Spain. It has produced heroines of every kind, from the intriguers of the Camarilla to the defenders of a city. When “in love,” the Spanish woman is exceedingly full of passion, and, carrying a knife, she occasionally employs it to revenge a slight. These essential characteristics of female manners are, however, gradually yielding under what we may term the common law of society in Europe. Madrid is assimilating itself to Paris, and Paris to London; so that as time progresses the peculiar features wear off, and statistics alone may at some future period form the measure of a people’s morality.

In the rural parts women share with men the heaviest labours of the field. They may be observed as you pass along the highways, staggering under the weight of enormous burdens; but this is a circumstance attaching to poverty in all parts of the world, not to any nation in particular. It is among the upper and middle classes in Spain, though in many other countries the contrary is true, that women wear most strongly a national characteristic appearance. In Madrid and the other fashionable cities you are surprised by the vast number of women who crowd the streets. They have no domestic occupations; they trouble themselves little with the nurture or education of their children; they devolve on hirelings the management of their household affairs; and they relieve themselves from ennui by sauntering through the public places, dressed with the minutest elegance, carrying their fans, and bargaining on it, by every possible species of coquetry, for admiration from the passers by.

A Spanish woman is a natural coquette, and when married cannot abandon the habit familiarly known as flirtation. This gives rise to jealousy on the husband’s part, which produces infinite misery.

Marriage is held in law a solemn and irrevocable contract. It is under many legal regulations, and subject to the authority of the Roman Catholic Church. In the hands of the clergy, indeed, there is vested a prodigious arbitrary power, which they are careful to exercise, lest it should become obsolete by disuse. They may still be seen interfering in matrimonial affairs; and a glance at the manners of the Spaniards some centuries ago will show that the clerical power has not decreased.