(2.) For special use:—

The whole period is more or less covered by Kaye, Some Account of the Nicene Council, 1853; *Stanley, Eastern Church (best account of the outside of the council); Broglie, L'Église et l'Empire romain; Gwatkin, Studies of Arianism, 1882.

On Constantine, Burckhardt, Die Zeit Constantins, 1853; Keim, Der Uebertritt Constantins, 1862; Brieger, Constantin der Grosse als Religionspolitiker, 1880.

On Julian, English account by *Rendall, 1879; German lives by Neander, 1813 [translated 1850]; Mücke, 1867-69, and Rode, 1877. The French books are mostly bad. For the decline of heathenism generally, Merivale, Boyle Lectures for 1864-65; Chastel, Destruction du Paganisme, 1850; Lasaulx, Untergang des Hellenismus, 1854; Schultze, Geschichte des Untergangs des griechisch-römischen Heidentums, 1887; also Capes, University Life in Ancient Athens, 1877; Sievers, Leben des Libanius, 1868.

Biographies:—Fialon, Saint Athanase, 1877 (slight, but suggestive); Zahn, Marcellus von Ancyra, 1867; Reinkens, Hilarius von Poitiers, 1864; Fialon, Saint Basile, 1868; Ullmann, Gregorius von Nazianz, 2 Aufl. 1867 [translated 1851]; Krüger, Lucifer von Calaris, 1886; Eichhorn, Athanasii de vita ascetica Testimonia, 1886 (in opposition to Weingarten and others); Guldenpenning u. Island, Theodosius der Grosse, 1878; various of unequal merit in The Fathers for English Readers.

On Teutonic Arianism:—Scott, Ulfilas, Apostle of the Goths, 1885; Hodgkin, Italy and her Invaders, 1880-85; Revillout, De l'Arianisme des Peuples germaniques, 1850.

For doctrine, the general histories in German of Baur, Nitzsch, 1870; Hagenbach [translated in Clark's Foreign Theological Library], and *Harnack, Bd. ii., 1887; Dorner's Doctrine of the Person of Christ [translated in Clark's Foreign Theological Library]; *Hort, Two Dissertations, 1876 (on Nicene and Constantinopolitan Creeds); Caspari, Quellen, Bd. iii. (on Apostles' Creed).

On Athanasius, also Voigt, Die Lehre von Athanasius, 1861; Atzberger, Die Logoslehre des hl. Athanasius, 1880; Wilde, Athanasius als Bestrijder der Arianen, 1868 (Dutch).

For the Roman Catholic version of the history, Möhler, Athanasius der Grosse, 1844; Newman, Arians of the Fourth Century.

For short sketches giving the relation of Arianism to Church history in general, *Allen, Continuity of Christian Thought, 1884 (contrast of Greek and Latin Churches); *Sohm, Kirchengeschichte im Abriss, 1888.