“I should think so,” Halil admitted, “but I cannot say how many hundred thousand.”
“A great many suffered,” he added, “simply because Enver could not spare troops to defend them. Some regular troops did accompany them and these behaved very well; forty even lost their lives defending the Armenians. But we had to withdraw most of the gendarmes for service in the army and put in a new lot to accompany the Armenians. It is true that these gendarmes committed many deplorable excesses.”
“A great many Turks do not approve these measures,” I said.
“I do not deny it,” replied the ever-accommodating Halil, as he bowed himself out.
Enver, Halil, and the rest were ever insistent on the point which they constantly raised, that no foreigners should furnish relief to the Armenians. A few days after this visit the Under-Secretary of State called at the American Embassy. He came to deliver to me a message from Djemal to Enver. Djemal, who then had jurisdiction over the Christians in Syria, was much annoyed at the interest which the American consuls were displaying in the Armenians. He now asked me to order these officials “to stop busying themselves in Armenian affairs.” Djemal could not distinguish between the innocent and the guilty, this messenger said, and so he had to punish them all! Some time afterward Halil complained to me that the American consuls were sending facts about the Armenians to America and that the Government insisted that they should be stopped.
As a matter of fact, I was myself sending most of this information—and I did not stop.
CHAPTER XXVII
“I SHALL DO NOTHING FOR THE ARMENIANS” SAYS THE GERMAN AMBASSADOR
I SUPPOSE that there is no phase of the Armenian question which has aroused more interest than this: Had the Germans any part in it? To what extent was the Kaiser responsible for the wholesale slaughter of this nation? Did the Germans favour it, did they merely acquiesce, or did they oppose the persecutions? Germany, in the last four years, has become responsible for many of the blackest pages in history; is she responsible for this, unquestionably the blackest of all?
I presume most people will detect in the remarks of these Turkish chieftains certain resemblances to the German philosophy of war. Let me repeat particular phrases used by Enver and other Turks while discussing the Armenian massacres: “The Armenians have brought this fate upon themselves.” “They had a fair warning of what would happen to them.” “We were fighting for our national existence.” “We were justified in resorting to any means that would accomplish these ends.” “We have no time to separate the innocent from the guilty.” “The only thing we have on our mind is to win the war.”
These phrases somehow have a familiar ring, do they not? Indeed, I might rewrite all these interviews with Enver, use the word Belgium in place of Armenia, put the words in a German general’s mouth instead of Enver’s, and we should have almost a complete exposition of the German attitude toward subject peoples. But the teachings of the Prussians go deeper than this. There was one feature about the Armenian proceedings that was new—that was not Turkish at all. For centuries the Turks have ill-treated their Armenians and all their other subject peoples with inconceivable barbarity. Yet their methods have always been crude, clumsy, and unscientific. They excelled in beating out an Armenian’s brains with a club, and this unpleasant illustration is a perfect indication of the rough and primitive methods which they applied to the Armenian problem. They have understood the uses of murder, but not of murder as a fine art. But the Armenian proceedings of 1915 and 1916 evidenced an entirely new mentality. This new conception was that of deportation. The Turks, in five hundred years, had invented innumerable ways of physically torturing their Christian subjects, yet never before had it occurred to their minds to move them bodily from their homes, where they had lived for many thousands of years, and send them hundreds of miles away into the desert. Where did the Turks get this idea? I have already described how, in 1914, just before the European War, the Government moved not far from 100,000 Greeks from their age-long homes along the Asiatic littoral to certain islands in the Ægean. I have also said that Admiral Usedom, one of the big German naval experts in Turkey, told me that the Germans had suggested this deportation to the Turks. But the all-important point is that this idea of deporting peoples en masse is, in modern times, exclusively Germanic. Any one who reads the literature of Pan-Germany constantly meets it. These enthusiasts for a German world have deliberately planned, as part of their programme, the ousting of the French from certain parts of France, of Belgians from Belgium, of Poles from Poland, of Slavs from Russia, and other indigenous peoples from the territories which they have inhabited for thousands of years, and the establishment in the vacated lands of solid, honest Germans. But it is hardly necessary to show that the Germans have advocated this as a state policy; they have actually been doing it in the last four years. They have moved we do not know how many thousands of Belgians and French from their native land. Austria-Hungary has killed a large part of the Serbian population and moved thousands of Serbian children into her own territories, intending to bring them up as loyal subjects of the empire. To what degree this movement of populations has taken place we shall not know until the end of the war, but it has certainly gone on extensively.