All stages between the forms here described and complete albinos are known; so that the various differences observed prove them to be only individual variations of the same species.
Distribution.—The Endrina is confined to the woods looking eastward, on the two high ranges along the eastern coast, between the Bay of Antongil on the north and the River Masora on the south.
Habits.—The "Endrina," "Bàbakòto," or "Amboanala" (Dog of the Forest), as the natives variously name this species, has the same habits as the Sifakas. It is the largest of the Lemurs, and is diurnal. It derives its appellation of "Dog of the Forest" from the doleful, dog-like howls which it utters. In this habit it differs, therefore, from most of the other groups (except the True Lemurs), which are, as a rule, rather silent. Its powerful voice is due to the distensible resonator which it possesses in its laryngeal pouch, described above. Essentially diurnal, the Endrinas live in small companies, and feed only on vegetable diet. The hook-like fingers of their hands are better adapted for climbing than for prehension, and much of their food is, indeed, seized by the mouth. They are entirely arboreal, and move about the trees in an erect position, rarely coming to the ground. The "Bàbakòto" is held in great veneration by most of the native tribes.
M. Pollen gives several other particulars of these Lemurs, and of the curious notions of the Malagasy respecting them. Their native name is "Bàbakòto," literally "Father-child" (or "boy"), not "Indri," as stated by Sonnerat, who discovered the species. Indri, or Indry, is a Malagasy word meaning "lo!" or "behold!" and was probably mistaken by him and other Europeans for the vernacular name of the animal when the natives exclaimed, "Indry izy!" ("There he is!"). Dr. A. Vinson says that, in passing through the great Eastern forest, he was assailed for two days by the incessant clamour of these Lemurs, which seem to keep together in large companies, but are invisible in the dense foliage. The natives have a superstitious veneration for these animals, and consider them as sacred. They believe that their ancestors change after death into Bàbakòto, and that the trees where these animals live supply infallible remedies against otherwise incurable diseases. The people say that it is very dangerous to kill these Lemurs with spears, because if a spear is hurled against one of them it seizes the spear in its flight without being itself hurt, and in its turn stabs with certain aim those attacking it. They also relate that when the female has borne a young one, she takes the little creature in her arms and tosses it to her mate, who is seated on a neighbouring tree, and that he throws it back to the female. If the little one does not fall to the ground after being subjected to this exercise for a dozen times, the parents bring it up with the greatest care; but, if the contrary event happens, they abandon it, not even troubling to pick it up. In certain parts of Madagascar, says M. Pollen, the people employ the Bàbakòto in chasing birds, and they say that it renders as good service as a Dog. These animals, although principally fruit-eaters, do not disdain small birds, which they catch with much skill, in order to eat their brains.
This Lemuroid is probably the best known to travellers in Madagascar, at least by ear, as no one can travel along the most frequented route in the island, that from Tamatave to Antananarivo, without often hearing the cries of these animals as he passes through the great forest. They are not often seen, but their long drawn-out melancholy cries are frequently heard, a strange wailing sound, as if of people in distress, or children crying. Dr. Vinson says that the Bètànimèna tribe let these animals at liberty if they find them in captivity, and give them burial should they find them dead. They relate that a certain tribe, at war with its neighbours, took refuge in the forests; their enemies, in pursuing them, led by the sound of human voices, as they supposed, found before them a troop of Bàbakòto, at whose appearance they were struck with terror. They fled, persuaded that the fugitives had been changed into beasts. These, on the other hand, vowed eternal gratitude to the Lemurs who had saved them, and have ever since religiously refrained from injuring them in any way.
EXTINCT LEMUROIDEA.
On a former page (anteà, p. [13]), attention was drawn to the interrupted distribution of the Lemurs, and to their present restricted range to the tropical and sub-tropical regions of Africa, of Madagascar, and of part of the mainland and of the islands of the Asiatic continent. In times geologically not very remote, they were inhabitants of both worlds.
The earliest appearance of the Primates in time is at the beginning of the Tertiary period. Lemuroids, some of them of a more or less primitive type, then lived in Europe in the Lower Eocene period. In the higher beds of the same epoch (to which the fresh-water deposits of the London clay of England, the Plastic clay of France, and the prolific Wasatch beds of Wyoming, Utah, and Colorado of America belong) undoubted Lemurs are represented by many genera, which in the Middle Eocene attained to a great development.
In the Upper Eocene of Europe many distinctively Lemuroid genera (Adapis, Microchærus, &c.) "formed," as Zittel remarks, "a very characteristic element of the fauna; they are connected with old Tertiary fore-runners, and combine features of the existing Lemurs and true Apes." The presence of these heat-loving animals in such northern latitudes undoubtedly indicates the existence there of a climate more genial at that epoch than now. In the corresponding period in North America remains have been less plentifully found; but for the most part the genera are representatives of those of the European beds.
In strata of Oligocene and older Miocene age no Lemuroid remains have come to light in Europe, and they are represented by only one or two doubtful forms in America. After that date they apparently vanished from the New World and from the northern portions of the Old.