“Monuments of eminent Buddhist high priests are sometimes erected very high, but no treasure is to be expected in them, excepting sometimes books engraved on metal; but the tomb of the poorest prince is never without (at least in models) a golden crown, a sword of the same metal, a pair of metallic shoes, and a similar parasol.
“Besides having learnt from tradition and ancient documents, the writer has seen the discovery of the tomb of a prince, in which these articles were found, with a plate of gold, stating the name of the prince, his age, death, etc., which he had the pleasure to transcribe; the characters were in a different form from those now used in the same language, and hardly intelligible.
“The writer had also the pleasure of exploring the ruins of a very lofty Dagob that stood opposite to the establishment of the Church Missionaries in Ceylon. It was found to have been the tomb of a monarch, and had the appearance of having been robbed of the wealth it very likely contained, upwards of a century ago, as the trees that were growing on it indicated. A large quantity of ancient coins, and metal of different kinds, melted into various shapes (perhaps with burning of the corpse), were, however, collected.
“Ceylon contains many ancient pyramids of the kind in a preserved state, and protected by the people, which are supposed to contain much wealth, but the superstitious do not dare to explore, and others fear the laws, which will permit violence to no man’s feelings.”[423]
Having before shown how that the religion of the ancients was interwoven with their funeral observances, this ocular testimony was alone requisite to gain credence for my proofs. I can still further adduce the authority of Dr. Hurd,[424] to show that the Gaurs of India, to this day, make use of the Round Towers[425] in their neighbourhood as places of burial, lifting up the dead bodies to the elevated door by means of ladders and pulleys. None of those three writers have attempted anything more than a statement of the actualities, therefore will I be excused if, in addition to what has been already detailed, I observe that, sublime and philosophic as was the intent of the phallic configuration of those edifices, applied to religion, it was incomparably more so, considered in reference to sepulture; for while, in the former, it merely typified the progress of generation and vitality, in the latter it suggested the more ennobling hope of a future renascence and a resurrection.
That the reader, now aware of the “secret” which directed the form and elevation of our Sabian Towers, should not be surprised at the affinity which I have before pointed out between them and the two “pillars” which stood at the door of Solomon’s temple,[426] I shall tell him that the whole internal construction of this latter edifice, as well as those outer and partial ornaments, bore direct relation to the anatomical organism of man himself.
To instance only the most prominent of those analogies, you will find the “holy” and the “most holy” bear the same relation to each other, as the cerebrum and cerebellum of the human mechanism. Nor need this at all be wondered at, seeing that, from the very faintest reflection, it must suggest itself to the most indolent that the divine ingenuity most prominently shines forth in the human anatomy; and that, therefore, from the exalted sentiments which this is calculated to inspire of the Godhead, “the noblest study of mankind is man.”[427]
Viewing it in this light, and coupling it with that piety which is known to have animated the bosom of David’s anointed son, I cannot pass on without participating in that sublime exclamation, which bespoke at once his gratitude and his humility, after the consummation of his mighty task. “But will God,” said he, “indeed dwell on earth! Behold! the heaven and the heaven of heavens cannot contain Thee, how much less this house that I have builded!”[428]
Now to the era for the erection of our Round Towers. “As they have neither dates nor inscriptions,” say Sir John Ware, “and as history is silent on that head, it cannot be expected that I should point out the time when they were erected in this country.”[429] A very cheap way, certainly, of getting over a difficulty! The same was the mode adopted by him, and with equal candour, a few pages earlier, as to the development of their destination, when he says: “I confess it is much easier to combat and overthrow everything that has been hitherto advanced by writers in favour of the Danish claim to these monuments of antiquity and the uses of them, than to substitute anything solid and satisfactory in their room.”[430] But inasmuch as the latter problem has been solved, one is led to conclude that the obstacles to the former are but imaginary also.
To begin then. Camden, speaking of them, in the thirteenth century, says he believes them to have been erected in the seventh, but does not know by whom! But I put it to any rational thinker to say whether, if they had been a creation of the seventh century, it would be possible for a writer of the thirteenth to have been ignorant of their origin, and that too at a time when tradition was universal? and every father made it a point to instil into his son the events and circumstances that happened in his own day? This writer’s testimony is sufficient, at all events, to show that they existed in the seventh century.