TO
THE LEARNED OF EUROPE
TO THE HEADS OF ITS SEVERAL UNIVERSITIES
TO THE TEACHERS OF RELIGION AND THE LOVERS OF HISTORY
MORE ESPECIALLY
TO THE ALIBENISTIC ORDER OF FREEMASONS
TO THE FELLOWS OF THE ROYAL SOCIETY
TO THE MEMBERS OF THE ROYAL ASIATIC SOCIETY
TO THE FELLOWS OF THE SOCIETY OF ANTIQUARIES
TO THE EDITORS OF THE ARCHÆOLOGIA SCOTICA
TO THE COMMITTEES OF THE SOCIETIES FOR THE PROPAGATION OF THE
GOSPEL AND THE DIFFUSION OF USEFUL KNOWLEDGE
AND
TO THE COURT OF THE HONOURABLE THE EAST INDIA COMPANY
THIS VOLUME IS INSCRIBED
AS A NOVEL EXPOSITION OF LITERARY INQUIRIES IN WHICH
THEY ARE SEVERALLY INTERESTED
AND AS AN INTIMATION OF RESPECT FROM
THE AUTHOR
PREFACE TO THE FIRST EDITION
In Fraser’s Magazine for the month just expired, there has appeared an article headed the “Arcana of Freemasonry,” which will save me the trouble of an introductory dissertation. The style is quaint, but that will be overlooked; its author is evidently a true mason and a good man; and, initiated as he is in all the fundamentals of his fraternity, he will be the more ready to recognise the truth of my disclosures, as well as to admit the originality of the proofs which I adduce. To him, therefore, whoever he is, do I with confidence refer.
“In the spirit of the mighty dead,” says he, “the great ones of the earth, that seem ever and anon to look down through the clouds of this murky atmosphere and to beckon us heavenward, nothing strikes more keenly, in our conviction, than that passion for divine truth which burned unquenchably within them. With what hallowed devotion they worshipped it, with what intense aspirations they loved it, we must remember but too painfully, when we converse with men as they are, and read the writings they applaud.
“Yes—it must be so! The first and noblest object to which the ambition of man can aspire is the discovery and propagation of truth, on which the felicity of all created thinkers absolutely depends; and, fortunately, the glory of its discovery is nothing superior to the joy of its communication. And therefore have the finest and freest souls, that have caught the brightest glimpses of truth’s eternal radiation, ever most earnestly sought to lead their brethren and kindred to the same difficult and solitary height from which they themselves first witnessed the dawnings of the prophetic dayspring.
“How many illustrious names, however venerable, have from time’s eldest records sought out with indefatigable assiduity the relics of divinest Wisdom! How often beneath her charmed inspirations they wandered forth, exulting over the boundless fields of metaphysical and physical science—endeavouring by the things that are manifest to retrace the hidden Divinity—to look through nature up to nature’s God! And if happily they discover some strange and stirring indications of the Almighty’s elaborating hand, or some bright testimony of His vivifying though impalpable Spirit, have they not hastened with glowing hearts, and souls overcharged with adoration, to whisper the mystery in secret, or to proclaim the marvel to the world?
“The history of Freemasonry being in fact the history of the gradual progression of devotion and philosophy in the youth, maturity, and declension of our planet’s millenary circle, is intensely interesting to the philosophic mind, as the ages of the one have a thousand mystic correspondences with the ages of the other. After taking a luminous survey of the advances of human intelligence as revealed in Scripture, it traces the perpetual tradition of divine wisdom among the hierophantic academies of classic memorial. None understood so well the essential truth of their theo-astrological mythologies and their symbolical mysteries. They track every subtle declension of lofty and bright-souled truth into the shadowy circumference of hostile error; and thus, establishing their minds on the deepest foundations of history, they continually build up superstructures of all that is precious in literature or elegant in art.