[192] The Greek Grammar of Roger Bacon, ed. by Nolan and Hirsch (Cambridge, 1902).
[193] Bacon defines idioma “as the determined peculiarity (proprietas) of language, which one gens uses after its custom; and another gens uses another idioma of the same language” (Greek Grammar, p. 26). Dialect is the modern term.
[194] Greek Grammar, p. 27. Bacon appears to have followed Priscian chiefly. As to whether he used Byzantine models, or other sources, see the Introduction to Nolan and Hirsch’s edition of the Greek Grammar. These thoughts inspiring Bacon’s Grammar became a veritable metaphysics in the Grammatica speculativa ascribed to Duns Scotus, see post, Chapter XLII.
[195] Cf. L. Rockinger, “Die Ars Dictandi in Italien,” Sitzungsber. bayerisch. Akad., 1861, pp. 98-151. For examples of these dictamina, see L. Delisle, “Dictamina Magistri Berardi de Neapoli” (a papal notary equally versed in law and rhetoric), Notices et extraits des MSS., etc., vol. 27, part 2, p. 87 sqq.; Ch. V. Langlois, “Formulaires de lettres,” etc., Not. et ext. vol. 32 (2), p. 1 sqq.; ibid. vol. 34 (1), p. 1 sqq. and p. 305 sqq. and vol. 35 (2), p. 409 sqq.
[196] For the history of this school in the eleventh century, see ante, Chapter XII. III.
[197] The Eptateuchon exists in manuscript. I have taken the above from Clerval, Les Écoles de Chartres au moyen âge (Chartres, 1895), p. 221 sqq. Thierry appears to have written a commentary on Cicero’s Rhetoric. See Mélanges Graux, pp. 41-46.
[198] Metalogicus, i. cap. xxiv. (Migne, Pat. Lat. 199, col. 853-856).
[199] Polycraticus, vii. 13 (Migne 199, col. 666).
[200] Metalogicus, i. 24 (Migne 199, col. 856).
[201] Cf. Clerval, o.c. p. 211 sqq. and p. 227 sqq.