BOOK III.
[Chap I.]
Concerning the cause of COLOURS inherent in the LIGHT.
AFTER this view which has been taken of Sir Isaac Newton’s mathematical principles of philosophy, and the use he has made of them, in explaining the system of the world, &c. the course of my design directs us to turn our eyes to that other philosophical work, his treatise of Optics, in which we shall find our great author’s inimitable genius discovering it self no less, than in the former; nay perhaps even more, since this work gives as many instances of his singular force of reasoning, and of his unbounded invention, though unassisted in great measure by those rules and general precepts, which facilitate the invention of mathematical theorems. Nor yet is this work inferior to the other in usefulness; for as that has made known to us one great principle in nature, by which the celestial motions are continued, and by which the frame of each globe is preserved; so does this point out to us another principle no less universal, upon which depends all those operations in the smaller parts of matter, for whose sake the greater frame of the universe is erected; all those immense globes, with which the whole heavens are filled, being without doubt only design’d as so many convenient apartments for carrying on the more noble operations of nature in vegetation and animal life. Which single consideration gives abundant proof of the excellency of our author’s choice, in applying himself carefully to examine the action between light and bodies, so necessary in all the varieties of these productions, that none of them can be successfully promoted without the concurrence of heat in a greater or less degree.
2. ’Tis true, our author has not made so full a discovery of the principle, by which this mutual action between light and bodies is caused; as he has in relation to the power, by which the planets are kept in their courses: yet he has led us to the very entrance upon it, and pointed out the path so plainly which must be followed to reach it; that one may be bold to say, whenever mankind shall be blessed with this improvement of their knowledge, it will be derived so directly from the principles laid down by our author in this book, that the greatest share of the praise due to the discovery will belong to him.
[3.] In speaking of the progress our author has made, I shall distinctly pursue three things, the two first relating to the colours of natural bodies: for in the first head shall be shewn, how those colours are derived from the properties of the light itself; and in the second upon what properties of the bodies they depend: but the third head of my discourse shall treat of the action of bodies upon light in refracting, reflecting, and inflecting it.
4. The first of these, which shall be the business of the present chapter, is contained in this one proposition: that the sun’s direct light is not uniform in respect of colour, not being disposed in every part of it to excite the idea of whiteness, which the whole raises; but on the contrary is a composition of different kinds of rays, one sort of which if alone would give the sense of red, another of orange, a third of yellow, a fourth of green, a fifth of light blue, a sixth of indigo, and a seventh of a violet purple; that all these rays together by the mixture of their sensations impress upon the organ of sight the sense of whiteness, though each ray always imprints there its own colour; and all the difference between the colours of bodies when viewed in open day light arises from this, that coloured bodies do not reflect all the sorts of rays falling upon them in equal plenty, but some sorts much more copiously than others; the body appearing of that colour, of which the light coming from it is most composed.
[5.] That the light of the sun is compounded, as has been said, is proved by refracting it with a prism. By a prism I here mean a glass or other body of a triangular form, such as is represented in fig. 121. But before we proceed to the illustration of the proposition we have just now laid down, it will be necessary to spend a few words in explaining what is meant by the refraction of light; as the design of our present labour is to give some notion of the subject, we are engaged in, to such as are not versed in the mathematics.
6. It is well known, that when a ray of light passing through the air falls obliquely upon the surface of any transparent body, suppose water or glass, and enters it, the ray will not pass on in that body in the same line it described through the air, but be turned off from the surface, so as to be less inclined to it after passing it, than before. Let A B C D (in fig. 122.) represent a portion of water, or glass, A B the surface of it, upon which the ray of light E F falls obliquely; this ray shall not go right on in the course delineated by the line F G, but be turned off from the surface A B into the line F H, less inclined to the surface A B than the line E F is, in which the ray is incident upon that surface.