The Reverend Master Parris Exorcises "Little Witch."
It will be remembered that Squire Hathorne had directed that Dulcibel's little horse should be handed over to the Reverend Master Parris, in order that it might be brought into due subjection.
This had pleased Master Parris very much. In the first place he was of a decidedly acquisitive turn—as had been shown in his scheming to obtain a gift of the minister's house and orchard—and moreover, if he was able to cast out the devil that evidently possessed this horse, and make it a sober and docile riding animal, it would not only be the gain of a very pretty beast, but would prove that something of the power of casting out devils, which had been given to the disciples of old, had come down unto him. In such a case, his fame probably would equal, if not surpass, that of the great Boston ministers, Increase and Cotton Mather.
Goodman Buckley had brought down the little mare, the next morning after the examination. The mare would lead very well, if the person leading her was on horseback—very badly, if he were not, except under peculiar circumstances. She was safely housed in the minister's stable, and gazed at with mingled fear and admiration by the family and their immediate neighbors. Master Parris liked horses, had some knowledge of the right way to handle them, and showed more wisdom in his treatment of this rather perverse animal of Dulcibel's than he had ever manifested in his church difficulties.
He began by what he called a course of conciliation—to placate the devil, as it were. How he could bring his conscience to allow of this, I am not able to understand. But then the mare, if the devil were once cast out, would be, on account of her rare beauty, a very valuable animal. And so the minister, twice a day, made a point of going into the little passage, at the head of the stall, speaking kindly to the animal, and giving her a small lump of maple sugar.
Like most of her sex, Susannah—as Master Parris had renamed her, knowing the great importance of a good name—was very fond of sugar; and her first apparent aversion to the minister seemed gradually to change into a kind of tacit respect and toleration, under the influence of his daily medications. Finally, the wary animal would allow him to pat her neck without striking at him with one of her front feet, or trying to bite him; and even to stroke her glossy flanks without lunging at him with her hind heels, in an exceedingly dangerous fashion.
But spiritual means also were not neglected. The meeting-house was very near, and the mare was brought over regularly when there were religious services, and fastened in the near vicinity of the other more sober and orthodox horses, that she might learn how to behave and perhaps the evil spirit be thus induced to abandon one so constantly exposed to the doubtless unpleasant sounds (to it) of psalm and prayer and sermon.
A horse is an imitative animal, and very susceptible to impressions,—both of a material and a mental character—and I must confess that these proceedings of the minister's were very well adapted to the object he had in view.
The minister also had gone farther—but of this no one at the time knew but himself. He had gone into the stable on a certain evening, when his servant John Indian was off on an errand; and had pronounced a prayer over the possessed animal winding up with an exorcism which ought to have been sufficient to banish any reasonable devil, not only from the mare, but from the neighborhood. As he concluded, what seemed to be a huge creature, with outstretched wings, had buffeted him over the ears, and then disappeared through the open window of the stable. The creature was in the form of a big bat; but then it was well known that this was one of the forms which evil spirits were most fond of assuming.