From M. Guizot
Paris, January 31st.—I have just read the article on Calvin with a real and lively satisfaction, complete, so far as I am concerned; I am very grateful to Mr. Cunningham (I think that is the author's name) for his kind words, and for his sympathy with my description of Calvin and his time. Be so good as to thank him for me; it is a pleasure to be so well understood and set forth. As to Calvin, Mr. Cunningham does full justice to his merits; I ask a little more indulgence for his faults, which belonged to the time quite as much as to the man. Very few, even among superior men, admitted the rights of conscience and liberty. Marnix de Ste.-Aldegonde bitterly reproached the hero of the Reformation, William the Silent, with tolerating Catholics in Holland. Melanchthon unreservedly approved of the burning of Servetus. Catholic Europe was covered with stakes for the Protestants, and, if Servetus had had the upper hand, I doubt if Calvin would have received from him any better treatment than he received from Calvin. I do not on that account detest the burning of Servetus any the less; but I do not count it as a fault personal and peculiar to Calvin. In every-day life and in systematic theology he ignored the rights of freedom. The twofold error was enormous; but his policy and philosophy were equally sincere, and, of all the eminent despots of history, he was, I think, one of the least ambitious and most disinterested. He was almost forced into power against his will, and he wielded it harshly, tyrannically, but without seeking any personal gain, and he was still more severe to himself than to those whom he treated so severely….
The Journal goes on:—
March 5th.—Visit to the Watneys, at Leamington, and to Stratford-upon-Avon. Beautiful effect in the church, the organ playing 'Rest in the Lord.'
12th.—Evening at Lady Cowley's, for Queen of Holland.
Went to Isle of Wight with W. Wallace at Easter. The Bishop of Winchester preached in Ventnor Church on April 24th (first Sunday after Easter).
From M. Gulzot
Paris, April 7th.—… It is curious to watch France, and I am also curious as to the possible consequences of what is happening in England. France has never been so liberal and so anti-revolutionary at the same time. England is making a thoroughly liberal reform in Ireland, and at the same time a severe law of repression for the defence of order. I wish and hope for your success in both. I also hope that our attempt at quiet and liberal reform will not fall through. But both for you and for us there are rugged paths yet to traverse; the future is still darkly clouded. Even after the success of our respective undertakings, Ireland will not be pacified, and political liberty will not be established in France. There is no need to be discouraged, the best of human works are incomplete and insufficient; but there is need to beware of illusions, to be prepared for disappointments, to be always ready to begin again. I moralise on politics. Good sense is the law of politics, and what I have learnt from history, above all, is that good sense is essentially moral. You will, therefore, not be surprised that I mix morals and politics….
From Lord Westbury
April 13th.—How shall I thank you for your inspiriting letter, which was as the sound of the trumpet to the aged war-horse! I fear my contemporaries have taken a more accurate measurement of my power, and that I shall never fulfil any such glorious destiny as you hold before my eyes. It is true of many men that possunt quia posse videntur; and that they accomplish many things simply because they are not fastidious. I should never do anything, simply because I should tear up one day what I had written the preceding. It would be Penelope's web. Our education is too aesthetical. Unless a cultivated taste be overpowered by personal vanity, it is very difficult to complete any composition. I can most truly say that I have never done anything, speaking or writing, of which I could say, on the review, mihi plaudo.