4. Spirit Photography.
You may deceive the human eye, say the advocates of spirit materializations, but you cannot deceive the eye of science, the photographic camera. Then they triumphantly produce the spirit photograph as indubitable evidence of the reality of ghostly materializations. “Spirit photography,” says the late Alexandre Herrmann, in an article on magic, published in the Cosmopolitan Magazine, “was the invention of a man in London, and for ten years Spiritualists accepted the pictures as genuine representations of originals in the spirit land. The snap kodak has superseded the necessity of the explanation of spirit photography.”
To be more explicit, there are two ways of producing spirit photographs, by double printing and by double exposure. In the first, the scene is printed from one negative, and the spirit printed in from another. In the second method, the group with the friendly spook in proper position is arranged, and the lens of the camera uncovered, half of the required exposure being given; then the lens is capped, and the person doing duty as the sheeted ghost gets out of sight, and the exposure is completed. The result is very effective when the picture is printed, the real persons being represented sharp and well defined, while the ghost is but a hazy outline, transparent, through which the background shows.
Every one interested in psychic phenomena who makes a pilgrimage to the Capital of the Nation visits the house of Dr. Theodore Hansmann. For ten years Dr. Hansmann has been an ardent student of Spiritualism, and has had sittings with many celebrated mediums. The walls of his office are literally covered with spirit pictures of famous people of history, executed by spirits under supposed test conditions. There are drawings in color by Raphael, Michel Angelo, and others. In one corner of the room is a book-case filled with slates, upon the surfaces of which are messages from the famous dead, attested by their signatures.
In the fall of 1895, a correspondent of the New York Herald interviewed Doctor Hansmann on the subject of spirit photographs, and subsequently visited the United States Bureau of Ethnology, where an interview was had with Mr. Dinwiddie, an expert photographer. Here is the substance of this second interview, published in the Herald, Nov. 9, 1895.
“Dr. Hansmann’s collection of ‘spirit’ photographs is most interesting. There is one with the face of the Empress Josephine, and on the same plate is the head of Professor Darius Lyman, for a long time Chief of the Bureau of Navigation. The head of the Empress Josephine has a diadem around it, and the lights and shadows remind one of the well known portrait of her. On another plate are Grant and Lincoln, Among his other photographs Dr. Hansmann brought out one of a man who was described to me as an Indian agent. Around his head were eleven smaller ‘spirit’ heads of Indians. In looking at the blue print closely it seemed to me as if I had seen those identical heads—the same as to light, shade and posing—somewhere before.
“I was aided at the Bureau of Ethnology of the Smithsonian Institution by Mr. F. Webb Hodge, the acting director, who on looking at the blue print named the Indians directly; several of the pictures were of Indians still alive. This, of course, immediately disposed of the idea of the blue print Indians being spirits.
FIG. 29—SPIRIT PHOTOGRAPH.
[Taken by the Author.]