Mr. Arthur Lillie, in his interesting work, “Madame Blavatsky and Her Theosophy,” speaking about the founding of the Society, says:
“Its moving spirit was a Mr. Felt, who had visited Egypt and studied its antiquities. He was a student also of the Kabbala; and he had a somewhat eccentric theory that the dog-headed and hawk-headed figures painted on the Egyptian monuments were not mere symbols, but accurate portraits of the ‘Elementals.’ He professed to be able to evoke and control them. He announced that he had discovered the secret ‘formularies’ of the old Egyptian magicians. Plainly, the Theosophical Society at starting was an Egyptian school of occultism. Indeed Colonel Olcott, who furnishes these details (‘Diary Leaves’ in the Theosophist, November to December, 1892), lets out that the first title suggested was the ‘Egyptological Society.’”
There were strange reports set afloat at the time of the organization of the Society of the mysterious appearance of a Hindoo adept in his astral body at the “lamasery” on Forty-seventh street. It was said to be that of a certain Mahatma Koot Hoomi. Olcott declared that the adept left behind him as a souvenir of his presence, a turban, which was exhibited on all occasions by the enterprising Hierophant. William Q. Judge, a noted writer on Spiritualism, who had met the Madame at Irving Place in the winter of 1874, joined the Society about this time, and became an earnest advocate of the secret doctrine. One wintry evening in March, 1889, Mr. Judge attended a meeting of the New York Anthropological Society, and told the audience all about the spectral gentleman, Koot Hoomi. He said:
“The parent society (Theosophical) was founded in America by Madame Blavatsky, who gathered about her a few interested people and began the great work. They held a meeting to frame a constitution (1875), etc., but before anything had been accomplished a strangely foreign Hindoo, dressed in the peculiar garb of his country, came before them, and, leaving a package, vanished, and no one knew whither he came or went. On opening the package they found the necessary forms of organization, rules, etc., which were adopted. The inference to be drawn was, that the strange visitor was a Mahatma, interested in the foundation of the Society.”
FIG. 37. WILLIAM Q. JUDGE.
[Reproduced by courtesy of the New York Herald.]
And so Blavatskyism flourished, and the Society gathered in disciples from all quarters. Men without definite creeds are ever willing to embrace anything that savors of the mysterious, however absurd the tenets of the new doctrine may be. The objects of the Theosophical Society, as set forth in a number of Lucifer, the organ of the cult, published in July, 1890, are stated to be:
“1. To form a nucleus of a Universal Brotherhood of Humanity without distinction of race, creed, sex, or color.
“2. To promote the study of Aryan and other Eastern literatures, religions and sciences.
“3. To investigate laws of Nature and the psychical powers of man.”