6. The Mantle of Madame Blavatsky.
After Madame Blavatsky’s death, Mrs. Annie Besant assumed the leadership of the Theosophical Society, and wore upon her finger a ring that belonged to the High Priestess: a ring with a green stone flecked with veins of blood red, upon the surface of which was engraved the interlaced triangles within a circle, with the Indian motto, Sat (Life), the symbol of Theosophy. It was given to Madame Blavatsky by her Indian teacher, says Mrs. Besant, and is very magnetic. The High Priestess on her deathbed presented the mystic signet to her successor, and left her in addition many valuable books and manuscripts. The Theosophical Society now numbers its adherents by the thousands and has its lodges scattered over the United States, France, England and India. At the World’s Columbian Exposition it was well represented in the Great Parliament of Religions, by Annie Besant, William Q. Judge, of the American branch, and Prof. Chakravatir, a High Caste Brahmin of India.
FIG. 38. PORTRAIT OF MRS. ANNIE BESANT.
Mrs. Besant, in an interview published in the New York World, Dec. 11, 1892, made the following statement concerning Madame Blavatsky’s peculiar powers:
“One time she was trying to explain to me the control of the mind over certain currents in the ether about us, and to illustrate she made some little taps come on my own head. They were accompanied by the sensation one experiences on touching an electric battery. I have frequently seen her draw things to her simply by her will, without touching them. Indeed, she would often check herself when strangers were about. It was natural for her, when she wanted a book that was on the table, to simply draw it to her by her power of mind, as it would be for you to reach out your hand to pick it up. And so, as I say, she often had to check herself, for she was decidedly adverse to making a show of her power. In fact, that is contrary to the law of the brotherhood to which she belonged. This law forbids them to make use of their power except as an instruction to their pupils or as an aid to the spreading of the truth. An adept may never use his knowledge for his personal advantage. He may be starving, and despite his ability to materialize banquets he may not supply himself with a crust of bread. This is what is meant in the Gospel when it says: ‘He saved others, Himself He cannot save.’
“One time she had written an article and as usual she gave me her manuscript to look over.
“Sometimes she wrote very good grammatic English and again she wrote very slovenly English. So she always had me go over her manuscript. In reading this particular one I found a long quotation of some twenty or thirty lines. When I finished it I went to her and said: ‘Where in the world did you get that quotation?’
“‘I got it from an Indian newspaper of —,’ naming the date.
“‘But,’ I said, ‘that paper cannot be in this country yet! How did you get hold of it?’