"Of course I should, if the principle be true; but ah! my friend, pardon me for acknowledging my infirmities; my miserable scepticism tosses me to and fro. I have not your strength of will; and I fear that the rejection in such a case would cost me many qualms and doubts. Such is the infirmity of our nature, and so much may be said on all sides! And I fear that I should be more likely to have these uneasy thoughts, inasmuch as I fancy I see a difficult dilemma (I but now referred to it), which would be proposed to us by some keen-sighted opponent,—I say not with justice,—who would endeavor to show that we had abandoned our principle in the very attempt to maintain it; that the bow from which we were about to launch so fatal an arrow at the enemy had broken in our hands, and left us defenceless."
"What dilemma do you refer to?" said Fellowes.
"I think such an adversary might perhaps say: 'That same uniform experience on which you justify the rejection of all miracles,—does it extend only to one part of nature, to the physical and material only, or to the mental and spiritual also?' In other words, if there were such things as miracles at all, might there be miracles in connection with mind as well as in connection with matter? What would you say?"
"What can I say, but what Hume himself says, so truly and so beautifully, in his essay on 'Necessary Connection,' and 'On Liberty and Necessity'; namely, that there is a uniformity in both the moral and physical world, and that nature does not transgress certain limits in either the one or the other'? You must remember that he says so?"
"I do," said Harrington. "Now, I am afraid our astute adversary would say that such a complication of false testimony as we have supposed would itself be a flagrant violation of the established series of sequences, on which, as applied to the physical world, we justify the rejection of all miracles; that we have got rid of a miracle by admitting a miracle; and that our uniform experience has broken down with us."
"But again I say, there never was such a case of testimony," urged Fellowes.
"I wish this could help us; but it plainly will not; because we have concluded that, if there were such testimony, we must believe it false, and therefore should admit that the miracle of its falsehood was, in that case, necessary to be believed; not to say that there has been, in the opinion of millions, testimony often given to miracles, which, if false, does imply that the laws of human nature must have been turned topsy-turvy,—and I, for my part, know not how to disprove it. If, in such cases, the testimony, the falsity of which would be a miracle, is not to be rejected, then we must admit that the miracle which it supports is true. I must leave it there." said Harrington, with an air of comic resignation; "I cannot answer for any thing except that you may reject both miracles alternatively, if that will be any comfort to you, without being able to disbelieve simultaneously. If you believe the testimony false, you must believe the alleged miracle false; but you will have then the moral miracle to believe. If you believe the testimony true, you will then believe the physical miracle true. Perhaps the best way will be to believe both alternately in rapid succession; and you will then hardly perceive the difficulty at all!"
There was here a brief pause. Harrington suddenly resumed. "These are very perplexing considerations. One thing, I confess, has often puzzled me much; and that is,—what should we do, in what state of mind should we be, if we did see a miracle?"
"Of what use is the discussion of such a particular case, when you know it is impossible that we should ever see it realized?" replied Fellowes.
"Of course it is; just as it is impossible that we should ever see levers perfectly inflexible, or cords perfectly flexible. Nevertheless, it is perfectly possible to entertain such a hypothetical case, and to reason with great conclusiveness on the consequences of such a supposition; and in the same way we can imagine that we have seen a miracle; and what then?"