The Algics entered the present limits of the United States from the southwest. They appear to have crossed the Mississippi at the point where the heavy formations of boulder and gravel, southwest of the Alleghanies, are heaved up close along its banks. They were followed, at distinct eras, by the Ostic, the Muskogee, and the Tsallanic[5] hordes, by the first of whom they were driven, scattered, and harassed, and several of the tribes not only conquered, but exterminated. The Iroquois, who, in their sixfold dialects, constitute the type of the Ostics, appear to have migrated up the Valley of the Ohio, which they occupied and named; and, taking a most commanding and central position in Western New-York, interposed themselves between the New-England and the Algonquin sub-types, and thus cut off their communication with each other. This separation was complete. They pushed their conquests successfully down the Hudson, the Delaware, the Susquehanna, and the St. Lawrence, and westward up the great lakes. The Wyandots, an Ostic tribe, who, at the discovery of the St. Lawrence by the French, were posted as low down as the island of Orleans, formed an alliance with the French and with the Algonquins north of that stream. This exposed them to dissension with their warlike and jealous relatives the Iroquois, and led to their expulsion into the region of the upper lakes, even to the farther shores of Lake Superior. They were, however, supported by all the influence of the French, and by the whole of the confederate Algic tribes, and finally fixed themselves upon the Straits of Detroit, where they were privileged with a high political power, as keepers of the great council fire, and enjoyed much respect among the Western tribes through the whole of the eighteenth century. It was this tribe whom it required most address to bring over, in the combined struggle which the lake tribes made for independence under the noted Algic leader Pontiac, between 1759 and 1764.
History first takes notice of the Algics in Virginia, and some parts of the Carolinas and Georgia. The Powhattanic tribes were a clearly-marked scion of this stock. They occupied all the streams of Virginia and Maryland flowing into the Ocean or into Chesapeake Bay. They were ever prone to divide and assume new names, which were generally taken from some prominent or characteristic feature in the geography or natural productions of the country. The farther they wandered, the more striking were their diversities, and the more obscure became every link by which identity is traced. Under the name of Lenawpees and of Mohegans, they extended along the seashore through the present limits of Delaware, Pennsylvania, New-Jersey, and New-York, and various petty independent tribes of the same race swept round the whole coast of New-England, and the British provinces beyond it, to Cape Breton and the Gulf of St. Lawrence. The traditions of all these tribes pointed southwest as the place of their origin, and it was there that they located the residence of their God. The Odjibwas and Algonquins proper, and their numerous progeny of tribes in the west and northwest, date their origin in the east, and to this day call the north and northwest winds the home wind,[6] indicating, probably, that it blows back on the track of their migration. Whether this be considered in a local or general sense, it is equally interesting of a people, whose original terms are simple in meaning, and constitute, as it were, so many links in the investigation of their history. The whole of these tribes, interior and Atlantic, spoke branches of one radical language. Scattered as they were in geographical position, and marked by peculiarities of language and history, they are yet readily recognised as descendants from a common stock. Wherever the process of philological analysis is applied, the Algic roots are found. The tribes coincide also in their general characteristics, mental and physical. They employed the same hieroglyphic signs to express names and events; possessed the same simple, and, in some respects, childlike attainments in music and poetry, and brought with them to this Continent, and extensively propagated, a mythology, the strong belief in which furnishes the best clew to their hopes and fears, and lies at the foundation of the Indian character. Simple although their music is, there is something strikingly characteristic in it. Their Pib-e-gwun is but another name for the Arcadian pipe; but they did not appropriate the same music to love and religion. The latter was of a totally different, and of a louder and harsher kind. Their hieroglyphics, bearing quite a resemblance to the Egyptian, express a series of whole images, without adjuncts, and stand as general memoranda to help the recollection, and to be interpreted according to the mythology, customs, and arts of the people. There is nothing whatever in this system analogous to the Runic character. Nor does there appear to be, in either language or religion, anything approximating either to the Scandinavian or to the Hindoo races. With a language of a strongly Semitic cast, they appear to have retained leading principles of syntax where the lexicography itself has changed; and while they fell into a multiplicity of bands from the most common causes, they do not appear to have advanced an iota in their original stock of knowledge, warlike arts, or political tact, but rather fell back. The ancient bow and arrow, javelin, and earth kettle, remained precisely the same things in their hands. And whatever mechanical skill they had in architecture, weaving, or any other art, dwindled to a mere knowledge of erecting a wigwam, and weaving nets and garters. At least, if they possessed superior attainments in the Southern portions of this Continent, where they certainly dwelt, these were lost amid the more stern vicissitudes and frigid climate of the North. And this was perfectly natural. Of what use were these arts to a comparatively sparse population, who occupied vast regions, and lived, very well, by hunting the flesh and wearing the skins of animals? To such men a mere subsistence was happiness, and the killing of a few men in war glory. It may be doubted whether the very fact of the immensity of an unoccupied country, spread out before a civilized or half civilized people, with all its allurements of wild game and personal independence, would not be sufficient, in the lapse of a few centuries, to throw them back into a complete state of barbarism.
But we will not anticipate the results of research, where the object is merely to direct attention to the interest of the inquiry itself. To discover and fix the comprehensive points of their national resemblance, and the concurring circumstances of their history and traditions; to point out the affinities of their languages, and to unveil the principles of their mythology, are conceived to be essential prerequisites to the formation of right notions of their probable origin and mental peculiarities. And it is obvious that the true period for this inquiry must be limited to the actual existence of the tribes themselves. Every year is diminishing their numbers and adding to the obscurity of their traditions. Many of the tribes and languages are already extinct, and we can allude to at least one of the still existing smaller tribes who have lost the use of their vernacular tongue and adopted the English.[7] Distinct from every benevolent consideration, weighty as these are, it is exceedingly desirable that the record of facts, from which they are to be judged, should be completed as early as possible. It is conceived that, in rescuing their oral tales and fictitious legends, an important link in the chain has been supplied. But it is believed that still higher testimony remains. History, philosophy, and poetry regard with deep interest these recorded and accumulating materials on the character and origin of races of men, who are associated with the geographical nomenclature of the country, and to whom at least, it may be assumed, posterity will render poetic justice. But revelation has a deeper stake in the question, and it is one calculated to infuse new energy in the cause of benevolence, and awaken fresh ardour in the heart of piety.
It is not the purpose of these remarks to excite the expectation that a long residence in the Indian country, and official intercourse with the tribes, have given the author such access to the Indian mind, or enabled him to push his inquiries so far into their former history and mental characteristics, as to clear up fully the obscurities referred to; but the hope is indulged that data have been obtained of a new and authentic character, which will prove important in any future researches on these topics.
FOOTNOTES:
[1] Derived from the words Alleghany and Atlantic, in reference to the race of Indians anciently located in this geographical area, but who, as expressed in the text, had extended themselves, at the end of the 15th century, far towards the north and west.
[2] From the Algic Oshtegwon, a head, &c.
[3] Denoting occidental. From Kabeyun the west—and embracing the tribes who, at the commencement of 1800, were located west of the Mississippi. The Sioux, Otoes, Omahaws, Osages, and Quapaws, constitute the leading members of this group.
[4] For some remarks on this question, see Am. Biblical Repository, second series, No. 2, April, 1839.
[5] From Tsallakee—the name by which, according to David Brown, the Cherokees call themselves.