Manlius, Nov. 22nd, 1845.
Dear Sir: I forwarded to Mr. Gibbs, the librarian, a few days ago a volume containing various MSS. selected from my father’s papers, relating chiefly to our aboriginal history, and about which I wrote you some time ago. You will find among them the journal of Conrad Weiser, Indian interpreter, giving an account of a visit to the Six Nations in 1745, at which time he accompanied the Senecas to Oswego, on their way to pay a visit to the Governor of Canada. You will also find among the papers, the original minutes of the Grand Council at Albany, in 1745, at which were present commissioners from Massachusetts, Connecticut, Pennsylvania, and New-York, with Governors from several of those States and the Sachems of the Six Nations. I think you will be interested in some of the papers. When I visit Kinderhook again, I hope to be able to make some additions to the contribution I have made to the Society. Many of the old papers relating to land trials, contain matter throwing light upon Indian names of objects and places. I, however, despair of ever seeing anything like a completeness of that description.
Respectfully yours,
H. C. VAN SCHAACK.
(P.)
Letter from L. T. Morgan, Esq., to H. R. Schoolcraft.
Rochester, October 7, 1845.
Sir—You have doubtless seen a notice of the great council of the Six Nations, recently held at Tonawanda. We call it great, because we never saw any thing of the kind before, and perhaps never will again. Three of us started in season, and spent the whole of last week in attendance, and were also joined by Mr. Hurd, a delegate from Cayuga. We were there before the council opened, and left after the fire was raked up. Our budget of information is large, and overthrows some of our past knowledge, and on the whole, enlarges our ideas of the vastness and complexity of this Indian fabric. We are a great way from the bottom yet; we may never reach it, but what we do bring up to the surface, remunerates richly for the search.
We learn that at the establishment of the confederacy, fifty sachemships were founded, and a name assigned to each, which they are still known by, and which names every sachem of the several sachemdoms, from the beginning to the present time, has borne. There were also fifty sub-sachems, or aids; that is, to every sachem was given a sub-sachem to stand behind him—in a word, to do his bidding. These sachemships are still confined to the five nations; the Tuscaroras were never permitted to have any. They are unequally divided among the five nations, the Onondagas having as many as fourteen. The eight original tribes or families still hold to be correct, as we had it, but each tribe did not have a sachem. In some of the tribes were two or three, in others none. As the English would say the Howard family had a peerage in it, so would the Indians say that a certain tribe or clan had one or two or no sachemships running in it. The idea seems to be that the sachem did not preside over a tribe, as that would leave some tribes destitute; but the nine Oneida sachems, for instance, ruled the Oneida nation conjointly, and when the nations met in council, would represent it. The fifty sachems were the only official characters known at the councils of the confederacy. The sub-sachems and chiefs had nothing to say. And unanimity, as in the Polish diet, was always necessary. Over this council, the Tha-do-da-hoh, or great sachem of the confederacy, presided. He was always taken from the Onondagas, as we heretofore supposed; but what is very important, it is denied that there was any such officer as a Tokarihogea, or military chieftain over the confederacy. They recognize no such office, and deny that Brant was any thing but a chief, or an officer of the third and lowest class. I sifted this matter thoroughly, in conversations with Blacksmith, La Fort, Capt. Frost, and Dr. Wilson, a Cayuga, and am satisfied that the Tha-do-da-hoh[115] was the chief ruler of the Iroquois, and that they had no other. We fell into this error by following Stone, who in the Life of Brant, pretends to establish in him the title of war chieftain or Tokarihogea of the confederacy. In relation to the head warriors or military leaders of the nations, there is still some obscurity. The Seneca nation has two, but the other nations none. The truth is, the learning, if we may so call it, of the Iroquois is in the hands of a few, and it is very difficult to reach it, as those who are the most learned are the most inveterate Indians, and the least communicative.
[115] This is a Seneca pronunciation of the name written Atotarho, by Cusick, and Tatotarho, by another and older authority. For a figure of this noted primary ruler, as it is given in Iroquois picture writing, see [page 132].
H. R. S.