3. A similar medal, five-tenths of an inch in length, with a figure, inscribed “St. Lucia,” and the same fragment of a chant.
4. A rude medal of lead, an inch and four-tenths long, ovate, with the figure of the Savior, as is supposed, being that of a person suspended by the outstretched hands, however, and the figure of a serpent, as if this form of temptation had been presented during his advent. On the reverse, is a sitting figure, which bears most resemblance to a common and characteristic position of one of the native priests or prophets. Should this conjecture be correct, this figure may have been intended, adopting the Indian method, to teach the office of the Savior by a symbol. He is thus shown, however, to be merely the priest and prophet of men—an idea which does not coincide with Catholic theology, and which, if not enlarged and corrected by verbal teaching, would convey no conception of his divine character and atonement, and thus leave the Onondaga neophyte as essentially in the dark as before. To figure the Savior as the great Jesukeed of men, as is done in this medal, is indeed the most extraordinary and audacious act of which the history of missions among rude nations affords any parallel. The novelty of this feature in this apparently home-wrought model, gives it a claim to be hereafter figured.
5. An iron horse-shoe, four and a half inches long nearly, and five inches, lacking two-tenths, broad, with three elongated nail holes in each side, and a clumsy steel cork, partially worn. The peculiar fabric of this shoe, its clumsiness and spread, and the little mechanical skill which it evinces in the hammering and general make, denote it to be very clearly the workmanship of a Canadian blacksmith, such as a rude Canadian blacksmith is still to be witnessed, in the lake country, and to have been, at the same time, intended for the unfarriered hoofs of the Canadian horse.
6. A pair of iron strap hinges, common and coarse. These my informant had turned to account, by employing them to hang the little gate which led, through a small flower plat, to his dwelling house. See figure F.
These articles have been selected for notice from many of more common occurrence, such as beads of coarse paste, enamel and glass, of various sizes and colors, which are evidently of European make. My informant further stated that a blacksmith’s anvil, vice, horn, and almost every other article of a smith’s shop, had been from time to time found on the site or in the vicinity, but there was nothing of this kind in his possession. On the south declivity of the hill, near the present road leading east to Pompey hill, there is a spring still sheltered with shrubbery, which he supposes furnished the fort with water.
This fort constitutes but a part of the very marked evidences of former occupancy by man in a civilized state, and in a forgotten age, which occur in this portion of Onondaga, chiefly in the present towns of Pompey, Lafayette, Dewitt, Camillus and Manlius. For such of these evidences as did not pass under my personal notice, reference is made to letter C in the documentary appendix. Other observed localities and facts derived from other witnesses, illustrating the character of this fort, and of the ancient Indian settlements in the Kasonda valley, are marked H in the annexed sketch.
In this plate B denotes the site of an ancient Onondaga town or village, immediately on the banks of the stream, where water could be readily obtained for all purposes. C is the locality of the cemetery used at the period, on the ascending grounds on the north banks of the stream. It constitutes a well marked transverse ridge. Immediately west of it rises a natural mound, marked D, of large size, nearly conical in its shape, and terminating in a flat surface or plain, of an ovate border, some twelve by seventeen paces. James Gould, the proprietor of the land, who, from his residence, guided me to the spot, remarks that this conical hill, was formerly covered with a hard wood forest, similar in its species to those of the surrounding country, with the exception of a spot, some four or five paces diameter on its apex. This spot was, however, completely veiled from sight by the overtopping trees until the arcanum was entered. From the peculiar character of this eminence, and its relative position to the village and burial ground, it may be supposed to have been the site of the seer’s lodge, from which he uttered his sacred responses.
Speaking of the old fort of Kasonda, this informant remarked, that when he came into the country, its outlines could still be traced, that it was a square fort, with bastions, and had streets within it. It had been set round with cedar pickets, which had been burned to the ground. Stumps of these ancient palisades were struck by the plough. It is on this testimony, which at the same time, denotes a violent destruction of the work, that the geometrical figure of it, represented in A, is drawn. He had, I think, been in the revolutionary army, and drawn his bounty lands, as many of the original settlers on the military tract had done. He knew therefore, the import of the military terms he employed.
In a collection of aboriginal antiquarian articles at his house, he permitted me to make drawings of any taken from the fort grounds, or disinterred from ancient Indian graves, which appeared to me to merit it. Of these, but a few are pertinent to the present inquiry. These are as follows:
Number 1, represents an antique collar or medal, [Nabikoágun,] wrought out of sea shell. It is crossed with two parallel, and two horizontal lines, ornamented with dots, and dividing the surface into four equal parts. An orifice exists for introducing a string to suspend it about the neck. This species of article, is found in Indian graves of the period preceding the discovery of the continent, or not extending more than one or two generations into the new period. It was probably an elegant ornament when bright and new, and exhibiting the natural color and nacre of the shell. Inhumation has so far served to decompose the surface, as to coat it with a limy or chalky exterior, which effervesces in mineral acids. By scraping deep into it, the shelly structure is detected. This kind of ornament, varying much in size, was probably soon replaced by the metallic gorget and medal introduced by the trade, and has long been unknown both to Indians and traders. I found it first in Indian cemeteries of the west, without, however, for some time suspecting its real nature, supposing it some variety of altered pottery, or enamel paste; but have since traced it over the entire area of the ancient occupation of western New-York, and, so far as examined, of Canada.