[84] Yates and Moulton, p. 232.

[d.] Embassy of Peace to the Cherokees, and Daring Feat of a Seneca.

In the course of the long and fierce war between the Six Nations and the Cherokees, it happened, said Oliver Silverheels, that eight Senecas determined to go on an embassy of peace. Among them was Little Beard, the elder, and Jack Berry. They met some Cherokees on the confines of the Cherokee territories, to whom they imparted their object. Intelligence of this interview was sent forward to their village, where the ambassadors were duly received, and after this preliminary reception, they were introduced to the ruling chiefs, and favorably received by the Cherokee council.

All but one of the Cherokee chiefs agreed to the terms of peace. He also would consent, if, prior to the treaty, the eight Seneca delegates would first consent to go to war against their enemies, situated south of them. [Who their enemies were is not mentioned.] They consented, and set out with a war party. A fight ensued in which the leader of the Senecas, called Awl, was taken prisoner. The other seven escaped. The fate of Awl was decided in the enemies camp, where it was determined that he should be burned at the stake. Preparations were made for this purpose, but as they were about to bind him, he claimed the privilege of a warrior, to sing his death song and recite his exploits by striking the post. Pleased with the spirit of his request, and his noble air and words, his suit was granted, and they put a tomahawk into his hands, that he might go through the ceremony. He began by relating his exploits in the north. He recited his feats against the western Indians, adding, with the usual particularity, times and places, and the number of scalps taken. They were pleased and interested in these recitals, and quite forgot the prisoner, in the warrior. At last he came to the late battle, in which he was taken. He told how many of the Catabas, Apalaches, or Muscogees (if these were the tribes) he had killed. He kindled with redoubled ardor as he struck the post with his tomahawk, exclaiming, “so many of your own people, I have killed,” and suiting his actions to his words, “so many I will yet kill.” With this he struck down two men, bounded through the ring and ran. Consternation, for a moment, prevented pursuit, which gave him a start. Being swift of foot he outran his pursuers, eluded them in the woods, and reached the Cherokee camp, where he found and joined his seven companions.

They concluded the peace, and returned in safety to the Seneca country.

[e.] The Graveyard Serpent and Corn Giant.

Seneca tradition states that they formerly lived on the Chippewa river, near Niagara Falls, Canada. One year, while thus located, they were visited by a calamitous sickness, and their corn was blighted. Their prophet dreamt, one night, that a great serpent laid under the village, with his head to the graveyard, and that it devoured all the bodies buried. This gave a most offensive breath, which was the cause of the sickness.

He also dreamt that there was a great giant under the cornfield, who ate up the corn.

When he revealed these dreams to the chiefs, they determined to abandon the town, and immediately removed to Buffalo creek. The serpent soon followed them, and entered the mouth of the creek; but the Great Spirit, whose especial favorites they ever were, sent lightning to destroy it. The monster, however, proceeded up the stream, until the arrows from above fell so thick, that he was obliged to turn. His great size made him press against the shores, and break off the ground, and this is the cause of the expanse of the river three miles above its mouth. Before he reached the mouth of the stream, however, the arrows had cut him apart and thus they escaped this scourge.

When they went back to visit their old town on the Chippewa river, they found the giant who had eaten up the corn, hanging by one leg from the crotch of a high lodge pole, with his body on the ground. He was very meagre, and had very long and thin legs, with scarcely any flesh on them. [W. I. C. Hosmer.]