With respect to the mission of Mackinack, its influence, on the whole, has been eminently good, and not evil. Mr. Ferry possessed business talents of a high order, with that strict reference to moral responsibilities and accountabilities, which compose the golden fibres of the Gospel net. He sought to bring all, white and red men, into this net; and its influences were extensively spread from that central point into the Indian country. He gathered, from the remotest quarters, the half-breed children of the traders and clerks, into a large and well organized boarding school, where they were instructed in the points essential to their becoming useful and respectable men and women. They were then sent abroad as teachers and interpreters, and traders' clerks, over a wide space of wilderness, where they disseminated Gospel principles. Many of their parents also embraced Christianity. Many of the girls turned out to be ladies of finished education and manners, and married officers of the army or citizens. There were some pure Indian converts of both sexes, among whom was the chief prophet of the Ottawas--the aged Chusco. In 1829, after seven years' labor, he witnessed a revival among the citizens of that town, which appeared to be his crowning labor, and it had the effect to renovate the place, and for many years to drive vice and disorder, if not entirely away, into holes and corners, where they avoided the light. He came to this island first, to begin his mission, I believe, in 1822. The effort to set up a mission there seemed as wild and hopeless, to common judgments, as it would be to dig down the pyramids of the Nile with a pin. I defended its course of proceedings from an unjust attack in the legislative council of the territory, in 1830, having had extensive opportunities to scan its principles and workings--which were only offensive to worldly men, because, in upholding the Gospel banner, a shrewd knowledge of business transactions was at the same time evinced. To be a fool in worldly things is sometimes supposed, by the wits of the world, to be an evidence of pious zeal.
6th. Being on my passage this day up the River St. Clair, in the steamboat "Gen. Gratiot," in company with several others, I asked Capt. Wm. Thorn several historical questions respecting the settlement of Michilimackinack. The following memoranda embrace his replies: He is a native of Newport, Rhode Island, although he was for many years engaged, before the transfer of posts in 1796, in sailing British vessels on the lakes, and therefore deemed, when he was taken prisoner during the late war, to have been a British subject.
He says he began his voyages to old Mackinack seven years before the removal of the post to the Island. This was, he says, in 1767. The post was then in command of a Capt. Glazier, afterwards of De Peyster (who subsequently commanded at Detroit), then of Patrick Sinclair (who had previously built a fort at the mouth of Pine River--St. Clair Co. seat), and then of Gov. Sinclair (so called). The Indians, at the massacre of the garrison of old Mackinack, did not burn the fort. It was re-occupied, and it was not till the breaking out of the revolutionary war that the removal from the main to the island took place. It must have been (if he is correct as to the period of seven years) in 1774, and the occupancy of the island is, therefore, coincident with the earliest period of the movement for Independence--fifty-nine years.[74]
[74] See ante.
Previous to that era, Mackinack was the spot where the men stopped to shave and dress preparatory to the traverse. About the time Capt. Thorn first began sailing to old Mackinack, the Indians plundered a boat at the island while the owner stopped to dress, in consequence of which the interpreter at the old post (Hanson, I think) went over to demand redress, and killed the depredator, an Indian.
My inquiries on this topic of old men, red and white, which were commenced last spring, may here drop. It is now rendered certain that the occupancy of old Mackinack--the Beekwutinong of the Indians--was kept up by British troops till 1774; between that date and 1780 the flag was transferred (the letters of the commanding officers to their generals would alone give this date). The principal traders, probably, went with it; the Indian intercourse likewise. Some residents lingered a few years, but the place was finally abandoned, and the town site is now covered with loose sand. The walls of the fort, which are of stone, remain, and the whole site constitutes an interesting ruin. The post was first founded by Marquette as a missionary station about 1668.
11th. Major Whiting, of Detroit, writes a letter of introduction in the following terms:--
"Captain Tchehachoff, of the Russian Imperial Guards, is traveling through our country with a view to see its extent and null--its geographical and scenic varieties. As he proposes to visit Michilimackinack, I wish him to become acquainted with you, who can give him so much information relative to those portions of it which he may not be able to visit. I have put into his hands some of your works, which may have anticipated something you will have to say.
"He is, probably, the first Russian who has been on our N.W. interior since the enterprising gentlemen who thought to speculate on the 'copper rock.' But Capt. Tchehachoff has no other views than those of an enlightened and disinterested observer. I am sure that it will give you pleasure to show him all kindly attentions."
Capt. Tchehachoff visited the island during the month, and accepted an invitation to spend a few days with me. He repaid me for this attention with much agreeable conversation and many anecdotes of Russia, Germany (where he was educated), and Poland. He possesses a character of extreme interest to me, as being a Circassian, or descendant of that people, who are the local representatives of the Circassian race. He was very fair in complexion, and possessed a fine, manly, tall, and well-proportioned figure, and a beautiful red and white countenance, with dark hair and eyes. He spoke English very well, but with a broad Scottish, or rather provincial accent, on some words, which he had evidently got from his early teacher--whom he told me was a female--such as ouwn, for own, &c.