28th. In a letter from Mr. Duponceau, respecting the publication of my lectures on the grammatical structure of the Chippewa language, he communicates the latest philological news in this and other parts of the world, respecting the Indian languages.

"You will not be a little astonished that a translation of the Bible is now making at Rome into the Algonquin (which I presume to be the same, or nearly the same as the Chippewa) language, under the auspices of the present Pope, Gregory XVI. The translator is a French missionary, who has long resided among those Indians in Canada. He has written a grammar and dictionary of that idiom, which he writes me he is shortly going to put to press. It will be curious to compare that grammar and that dictionary with your own, and to see how far the two languages, the Algonquin and the Chippewa, agree with or differ from each other. When I was in Canada I heard much of this Mr. Thavenet, the name of that missionary. He enjoys a great reputation in this country, and it seems he has obtained the favor of the Pope.

"We have in this city a Mexican gentleman, Don Manuel Najera, a man of letters, well skilled in the Mexican and other Indian languages of that country. He says they are all, as I call them, polysynthetic, and resemble in that respect those of the Indians of the United States. One only he excepts, the Othomi, and that, he says, is monosyllabic, like the Chinese. He has translated into it, from the Greek, the eleventh Ode of Anacreon, which I am going to present to the Philosophical Society. He has added grammatical notes, which are extremely curious. He has also written in Latin, several interesting dissertations on other Mexican idioms, also for the society, which I expect will be published in their transactions, either in the original or in a translation. He is greatly pleased with your specimen of a Chippewa grammar. He understands English very well, also French, Italian, and, of course, his native Spanish.

"The philosophy of our Indian languages has become very fashionable among the learned in Europe. The Institute of France has offered a premium of a gold medal, of the value of 1200 francs, for the best essay on the grammatical construction of the family of North American languages, of which the Chippewa, the Delaware and Mohegan are considered the principal branches, of course including the Iroquois, Wyandot, Naudowessie, &c. The premium is to be awarded on the 1st of May next. I would have informed you of it at the time, if it had not been made a sine qua non that the memoirs should be written in Latin or French. I have, therefore, ventured on sending one, in which I have availed myself of your excellent grammar, giving credit for it, as in duty bound. I have literally translated what you say at the beginning of your first and of your second lecture, which will be found the best part of my work, as it is impossible to describe the character of those languages with more clearness and elegance."

10th. A young gentleman (Mr. W. Fred. Williams) spent a few days at my house, at Michilimackinack, much to our gratification, and, it seems from a kind letter of this date, written from Buffalo, also to his own. He sends me a box of geological specimens, and a Chinese idol, and some sticks of frankincense--just received by him from a relative, who is a missionary in Canton, as an offering of remembrance. The heart is gratified with friendly little interchanges of respect, and it is a false sense of human dignity that prevents their instant acknowledgment. We study, read, investigate, compare, experiment, judge as philosophers, but we live as men--as common men. Facts move or startle the judgment; but such little things as the gift of even an apple, or a smiling friendly countenance, appeal to the heart.

13th. My article for the Theological Review was well received. "It was in time," says the editor, "for the March number, and you will receive it in a few days. I read it, and so did the committee, with the highest satisfaction. It contains much new information relating to the superstitions of the Indians, and is well calculated to have the effect you designed, of awakening the interest of the Christian community in behalf of our aborigines. I was particularly gratified with the coincidence of your judgment with the opinion I have entertained for some years, respecting the reality of Satanic influence at the present time. We intend shortly to publish on this point."

This is a point incidentally brought out, in the examination of the aged converted jossakeed, or prophet of the Ottawa nation, called Chusco. He insisted, and could not be made, to waver from the point, that Satanic influences alone helped him to perform his tricks of jugglery, particularly the often noted one of shaking and agitating the tight-wound pyramidal, oracular lodge. No cross-questioning could make him give up this explanation. He avowed, that, aside of his incantations, he had no part in the matter, and never put his hands to the poles. It resulted, as the only conclusion to be drawn from this instance of his art, that the Satanic influence, although invisible, was veritably present, adapting itself to the devices of the Indian priesthood, for the purpose of deceiving the tribe. I reported this to his pastor who had admitted his evidences of faith, who replied, on reflection, that this was the Gospel doctrine, which was everywhere disclosed by the New Testament, which depicts the "Prince of the Power of the Air" as really present and free to act in the deception of men and nations, the world over. If so, we should no longer wonder at human crime and folly. Murders and robberies of the blackest dye become intelligible. And every plan of false prophecy, from the Arabian, who has enslaved half Asia, to the simple performer of forest juggling on the banks of Lakes Huron and Michigan, is explained as with beams of light.

31st. A Mr. H. Howe, of Worcester, Mass., writes, wishing to be informed of same stream of the Upper Mississippi, having sufficient water power, with pine timber, and means of ready issue into the Mississippi, to furnish a suitable site for a saw-mill. The question is readily answered: there are many such, but it is entirely Indian country, and cannot be entered for such a purpose without violating the Indian intercourse act, which it is a part of my duty, as an Indian Agent, to enforce. It would be a trespass, subjecting him to a suit in the U.S. District Court. I replied to him, stating these views.

April 7th. The dispute with Ohio, respecting our southern boundary, grows warmer, and is fomented, on her part, by speculators in public lands on the western shores of Maumee Bay. Otherwise it could be easily settled. The mere historical and geographical question, as founded on the language of the Ordinance of 1787, would appear to leave the right with Michigan. Ohio legislation, or constitutional encroachment, could not surely overrule an act of Congress. "The difficulty with Ohio," says Major W., of Detroit, "is of a threatening character. It is not now, perhaps, any nearer adjustment that at any previous stage, although pacificators have been sent on by the President. But the 'million of freemen' State does not think it comports with her dignity to desist, or vacate Michigan, is prepared for war, and is determined to proceed to blood if need be. Gov. Cass will be here, it is said on good authority, in May or June. Political divisions here, unfortunately, run too high for a proper convention. Party feeling has governed exclusively, in a case where they, perhaps, can have no operation. Whoever goes into the convention will probably have nearly the same views, and it would have been well to have sent the best and most intelligent. But, on the whole, probably three-fourths of the members will find it as new business as if they were to undertake astronomy."

14th. Charles Fotheringay, of Toronto, U.C., issues and forwards a circular headed "Lyceum of Natural History and the Fine Arts." The object is to found, in that city, a cabinet which shall do justice to the claims of science and philosophical learning on this subject.