"As yet, I have seen no attempt to account for the size and appearance of these skeletons, upon any other supposition than that they are the remains of a people far less in size than any known at the present day. Unwilling to adopt a belief so contrary to the general order of nature, and to the history of the human species, so far as it has been transmitted to us, I shall hazard some conjectures upon the subject, which I think will, in some measure, tend to dissolve the mystery that hovers over these bones, and to reconcile their appearance with the general history of our race. To be sure, Nature, in her sport, has now and then produced monsters. A taste for the marvellous among travellers and historians, has occasionally conjured up a race of giants, or a nation of pigmies; but when the light of truth has reached us from the distant corners of the earth, where they were said to dwell, we have found them to assume the size, shape, and attitude of men, and nothing more. So far as observation or history extends, we find the species nearly the same in all ages and in all countries. Climate has had some effect upon the size, and upon the complexion. The excessive cold of the north has shortened an inch or two the necks of the Esquimaux, and the heat of the south has colored the African. But what, in this genial climate, should make dwarfs? It is here, if anywhere, that we should naturally expect to find giants! All the other productions of nature are here brought forth in the highest perfection. And shall man here grow a pigmy? Unless we are ready to adopt the opinion of certain naturalists, that the human species are the legitimate descendants of the apes, and that they once wore tails, and were of their diminutive size—unless we are ready to believe the history of the Lilliputians, and of Tom Thumb—I think we shall discard the idea of a nation of dwarfs, as wholly preposterous. But how, on any other supposition, shall we account for the appearances upon the farm of Mr. Long?
"None of the graves found there exceed four feet in length, many of them fall short of three, and the teeth found in all of them show that they contain the remains of human beings who had arrived at years of maturity. The manners and customs of the Indians with respect to the treatment of their dead, will, I think, solve all difficulties, and satisfactorily account for these appearances, without doing violence to nature. According to the testimony of travellers and historians, it has been the custom among many tribes of Indians to hang their dead in baskets upon trees and scaffolds, until their flesh was consumed, and then to take them down, clean their bones, and bury them. There existed an order of men among them called bone-pickers, with long nails like claws, whose business and profession it was to clean the unconsumed flesh from the bones, previous to burial. This custom still exists among the Indians on the waters of the Missouri, and rationally accounts for the appearances upon the farm of Mr. Long. The bones of a skeleton of the ordinary size, when separated, would naturally occupy a grave of three or four feet in length. It appears that in all the graves which were opened, the bones, except the teeth, were reduced to a chalky substance, so that it would be impossible to know, with any certainty, in what state, condition, or form, they were deposited there. These skeletons are said to rest on their sides. Taking this fact to be true, it goes to strengthen my ideas on this subject. In burying a corpse, it is natural, and, so far as we are acquainted, universally the custom, to bury them with the face upwards. We can look upon our dead friends with a melancholy complacency—we cast a long and lingering look after them until they are completely shut from our view in the grave; and nothing is more hard and heart-rending than to tear our last looks from them. It is natural, then, that the body should be placed in such a position as most to favor this almost universal desire of the human heart. But, in burying a skeleton, it would be as natural to avert the horrid grin of a death's-head from us. To face the grinning skeleton of a friend, must fill us with horror and disgust. 'Turn away the horrid sight,' would be the language of nature. If we adopt my supposition as correct in this case, all the facts correspond with nature. But if we adopt the opinion of a recent writer, our conclusions will be at war with nature, reason, and universal observation."
The following observations by the Rev. J. M. Peck, of St. Louis, may also here be added:
"One grave was opened which measured four feet in length; this was formed by laying a flat stone at the bottom, placing one on each side, one at each end, and covering the mouth with another. In the last circumstance, this grave differed from the others that were opened; the contents were a full-grown skeleton, with the head and teeth, part of the spine, the thigh and leg bones, in a tolerable state of preservation. The leg-bones were found parallel with the bones of the thighs, and every appearance indicated, either that the corpse had been entombed with the legs and thighs placed so as to meet, or that a skeleton had been deposited in this order. The first opinion seems the most probable, from the fact that a large stone pipe was found in the tomb, which I understand is now in the possession of Mr. Long."
Both implements of war, and of domestic use, are buried with the dead bodies of the Indians; but it admits of a query if they are ever deposited with the mere skeleton.
"It is a well-known fact," says Bishop Madison, while writing on the supposed fortifications of the western country,[22] "that, among many of the Indian tribes, the bones of the deceased are annually collected and deposited in one place, that the funeral rites are then solemnized with the warmest expressions of love and friendship, and that this untutored race, urged by the feelings of nature, consign to the bosom of the earth, along with the remains of their deceased relatives, food, weapons of war, and often those articles they possessed, and most highly valued, when alive."
This fact is substantiated from various respectable sources. The pious custom of collecting the relics of the dead, which accident, or the events of a battle, might have dispersed through the wilderness, easily accounts for the graves on the Maramec, as well as explains the origin of the artificial mounds in the vicinity. If these were opened, there would be found promiscuously deposited the bones of the aborigines, which pious veneration, from year to year and from century to century, industriously collected. The cemetery alluded to, on the plantation of Mr. Long, may be viewed as the public burial-place of some powerful nation of the same size, and similar customs, with other Indians.
OSAGES.
This tribe claims, as original possessors, the territories of the Ozarks, over which my journeys have chiefly laid. They claim all the country north of the Arkansas, to the Maramec. The term Ozark appears to me to be compounded from Osage and Arkansas.
They are manly, good-looking, stout-limbed men, erratic in their mode of life, living a part of the year in fixed villages, and roving with their families through the forests, in search of game, the remainder. Their territories are immense.