There is a fish market every morning, where may be had the trout—two species—and the white fish, the former of which are caught with hooks in deep water, and the latter in gill nets. Occasionally, other species appear, but the trout and white fish, which is highly esteemed, are staples, and may be relied on in the shore market daily; whole canoe-loads of them are brought in.
The name of this island is said to signify a great turtle, to which it has a fancied resemblance, when viewed from a distance. Mikenok , and not Mackenok, is, however, the name for a tortoise. The term, as pronounced by the Indians, is Michinemockinokong, signifying place of the Great Michinamockinocks, or rock-spirits. Of this word, Mich is from Michau (adjective-animate), great. The term mackinok, in the Algonquin mythology, denotes in the singular, a species of spirits, called turtle spirits, or large fairies, who are thought to frequent its mysterious cliffs and glens. The plural of this word, which is an animate plural, is ong, which is the ordinary form of all nouns ending in the vowel o. When the French came to write this, they cast away the Indian local in ong, changed the sound of n to l, and gave the force mack and nack, to mök and nök. The vowel e, after the first syllable, is merely a connective in the Indian, and which is represented in the French orthography in this word by i. The ordinary interpretation of great turtle is, therefore, not widely amiss; but in its true meaning, the term enters more deeply into the Indian mythology than is conjectured. The island was deemed, in a peculiar sense, the residence of spirits during all its earlier ages. Its cliffs, and dense and dark groves of maples, beech, and ironwood, cast fearful shadows; and it was landed on by them in fearfulness, and regarded far and near as the Sacred Island. Its apex is, indeed, the true Indian Olympus of the tribes, whose superstitions and mythology peopled it by gods, or monitos.
Since our arrival here, there has been a great number of Indians of the Chippewa and Ottowa tribes encamped near the town. The beach of the lake has been constantly lined with Indian wigwams and bark canoes. These tribes are generally well dressed in their own costume, which is light and artistic, and exhibit physiognomies with more regularity of features and mildness of expression than it is common to find among them. This is probably attributable to a greater intermixture of blood in this vicinity. They resort to the island, at this season, for the purpose of exchanging their furs, maple-sugar, mats, and small manufactures. Among the latter are various articles of ornament, made by the females, from the fine white deer skin, or yellow birch bark, embroidered with colored porcupine quills. The floor mats, made from rushes, are generally more or less figured. Mockasins, miniature sugarboxes, called mo-cocks, shot-pouches, and a kind of pin and needleholders, or housewives, are elaborately beaded. But nothing exceeds in value the largest merchantable mockocks of sugar, which are brought in for sale. They receive for this article six cents per pound, in merchandise, and the amount made in a season, by a single family, is sometimes fifteen hundred pounds. The Ottowas of L'Arbre Croche are estimated at one thousand souls, which, divided by five, would give two hundred families; and by admitting each family to manufacture but two hundred pounds per annum, would give a total of forty thousand pounds; and there are probably as many Chippewas within the basins of Lakes Huron and Michigan. This item alone shows the importance of the Indian trade, distinct from the question of furs.
During the time we remained on this island, the atmosphere denoted a mean temperature of 55° Fahrenheit. The changes are often sudden and great. The island is subject to be enveloped in fogs, which frequently rise rapidly. These fogs are sometimes so dense, as to obscure completely objects at but a short distance. I visited Round Island one day with Lieut. Mackay,[ [30] and we were both engaged in taking views of the fort and town of Michilimackinac,[ [31] when one of these dense fogs came on, and spread itself with such rapidity, that we were compelled to relinquish our designs unfinished, and it was not without difficulty that we could make our way across the narrow channel, and return to the island. This fact enabled me to realize what the old travellers of the region have affirmed on this topic.
We were received during our visit here in the most hospitable manner, as well as with official courtesy, by Capt. B. K. Pierce, the commanding officer, Major Puthuff, the Indian agent, and by the active and intelligent agents of Mr. John Jacob Astor, the great fiscal head of the Fur Trade in this quarter.
CHAPTER IV.
Proceed down the north shore of Lake Huron to the entrance of the Straits of St. Mary's—Character of the shores, and incidents—Ascend the river to Sault de Ste. Marie—Hostilities encountered there—Intrepidity of General Cass.
Having spent six days on the island, rambling about it, and making ourselves as well acquainted with its features and inhabitants as possible, we felt quite recruited and cheered up, after the tedious delays along the southern shores of Lake Huron. And we all felt the better prepared for plunging deeper into the northwestern forest. Before venturing into the stronghold of the Chippewas, whose territories extend around Lake Superior, it was deemed prudent to take along an additional military force as far as Sault de Ste. Marie. But five or six years had then passed since this large tribe had been arrayed in hostilities against the United States (in the war of 1814), and they were yet smarting under the wounds and losses which they had received at Brownstown and the River Thames, where they had lost some prominent men. Generals Brown and Macomb,[ [32] when making a reconnoissance, with their respective staffs, a couple of years before, had been fired on in visiting Gros Cape, at the foot of Lake Superior, and although no one was killed on that occasion, the circumstance was sufficient to indicate their feeling.