2. Where did your tribe first see white men on this continent? The French say you lived on the St. Lawrence, and afterwards went to the north, from whence you afterwards came down to the vicinity of Detroit. That you possess the privilege of lighting up the general council fire for the Lake tribes; and that you were converted to the catholic faith. Oriwahento again answered.
When the tribes were all settled, the Wyandots were placed at the head. They lived in the interior, at the mountains east, about the St. Lawrence. They were the first tribe of old, and had the first chieftainship. The chief said to their nephew, the Lenapees, Go down to the sea coast and look, and if you see any thing bring me word. They had a village near the sea side, and often looked, but saw nothing except birds. At length they espied an object, which seemed to grow and come nearer, and nearer. When it came near the land it stopped, but all the people were afraid, and fled to the woods. The next day, two of their number ventured out to look. It was lying quietly on the water. A smaller object of the same sort came out of it, and walked with long legs (oars) over the water. When it came to land two men came out of it. They were different from us and made signs for the others to come out of the woods. A conference ensued. Presents were exchanged. They gave presents to the Lenapees, and the latter gave them their skin clothes as curiosities. Three distinct visits, at separate times, and long intervals, were made. The mode in which the white men got a footing, and power in the country was this. First, room was asked, and leave given to place a chair on the shore. But they soon began to pull the lacing out of its bottom, and go inland with it; and they have not yet come to the end of the string. He exemplified this original demand for a cession of territory and its renewal at other epochs, by other figures of speech, namely, of a bull's hide, and of a man walking. The first request for a seat on the shore, was made he said of the Lenapees; alluding to the cognate branches of this stock, who were anciently settled at the harbour of New York, and that vicinity.
To the question of their flight from the St. Lawrence, their settlement in the north, and their subsequent migration to, and settlement on, the straits of Detroit, Oriwahento said:
The Wyandots were proud. God had said that such should be beaten and brought low. This is the cause why we were followed from the east, and went up north away to Michilimackinac, but as we had the right before, so when we came back, the tribes looked up to us, as holding the council fire.[18]
3. What relationship do you acknowledge, to the other western tribes?
Answer by Oriwahento: We call the Lenapees, nephews; we call the Odjibwas (Chippewas), Ottawas, Miamis &c., Younger Brother. We call the Shawnees, the Youngest Brother. The Wyandots were the first tribe in ancient times. The first chieftainship was in their tribe.
[18] This is certainly a dignified and wise answer; designed as it was, to cover their disastrous defeat and flight from the St. Lawrence valley to the north. The precedence to which he alludes, on reaching the straits of Detroit, as having been theirs before, is to be understood, doubtless, of the era of their residence on the lower St. Lawrence, where they were at the head of the French and Indian confederacy against the Iroquois. Among the latter, they certainly had no precedency, so far as history reaches. Their council fire was kept by the Onondagas.
SUPPLEMENTARY QUESTIONS TO THE INTERPRETER.
1. Are the Wyandot and Mohawk languages, alike in sounds. You say, you speak both.
Ans. Not at all alike. It is true there are a few words so, but the two languages do not seem to me more akin than English and French. You know some English and French words are alike. The Mohawk language is on the tongue, the Wyandot is in the throat.