Western Scenes and Reminiscences / Together with Thrilling Legends and Traditions of the Red Men of the Forest

by Henry Rowe Schoolcraft

On reaching some wet ground, we speedily obtained the object of our search, in a small snake, of the kind called the garter snake. Wawatam seized it by the neck, and holding it fast, while it coiled itself round his arm, he cut off its head, catching the blood in a cup that he had brought with him. This done, he threw away the snake, and carried home the blood, which he mixed with a quantity of water. Of this mixture he administered first one table-spoonful, and shortly after a second. Within an hour the patient was safely delivered of a fine child; and Wawatum subsequently declared that the remedy, to which he had resorted, was one that never failed.

On the next day, we left the bay of Boutchitaouy; and the young mother, in high spirits, assisted in loading the canoe, barefooted, and knee-deep, in the water.

The medical information, the diseases, and the remedies of the Indians, often engaged my curiosity during the period through which I was familiar with these nations; and I shall take this occasion to introduce a few particulars connected with their history.

The Indians are in general free from disorders; and an instance of their being subject to dropsy, gout, or stone, never came within my knowledge. Inflammations of the lungs are among their most ordinary complaints; and rheumatism still more so, especially with the aged. Their mode of life, in which they are so much exposed to the wet and cold, sleeping on the ground, and inhaling the night air, sufficiently accounts for their liability to these diseases. The remedies on which they most rely are emetics, cathartics, and the lancet; but especially the last. Bleeding is so favorite an operation among the women that they never lose an occasion of enjoying it, whether sick or well. I have sometimes bled a dozen women in a morning as they sat in a row, along a fallen tree, beginning with the first, opening the vein, then proceeding to the second, and so on, having three or four individuals bleeding at the same time.

In most villages, and particularly in those of the Chippeways, this service was required of me; and no persuasion of mine could ever induce a woman to dispense with it.

In all parts of the country, and among all the nations that I have seen, particular individuals arrogate to themselves the art of healing, but principally by means of pretended sorcery; and operations of this sort are always paid for by a present made before they are begun. Indeed, whatever, as an impostor, may be the demerits of the operator, his reward may generally be said to be fairly earned by dint of corporeal labor.

I was once present at a performance of this kind, in which the patient was a female child of about twelve years of age. Several of the elder chiefs were invited to the scene; and the same compliment was paid to myself, on account of the medical skill for which it was pleased to give me credit.

The physician (so to call him) seated himself on the ground; and before him, on a new stroud blanket, was placed a basin of water, in which were three bones, the larger ones, as it appeared to me, of a swan’s wing. In his hand he had his shishiquoi, or rattle, with which he beat time to his medicine song. The sick child lay on a blanket, near the physician, she appeared to have much fever, and a severe oppression of the lungs, breathing with difficulty, and betraying symptoms of the last stage of consumption.

After singing for some time, the physician took one of the bones out of the basin: the bone was hollow; and one end being applied to the breast of the patient, he put the other into his mouth, in order to remove the disorder by suction. Having persevered in this as long as he thought proper, he suddenly seemed to force the bone into his mouth, and swallow it. He now acted the part of one suffering severe pain; but, presently, finding relief, he made a long speech, and after this returned to singing, and to the accompaniment of his rattle. With the latter during his song, he struck his head, breast, sides, and back, at the same time straining, as if to vomit forth the bone.

Relinquishing this attempt, he applied himself to suction a second time, and with the second of the three bones; and this also he soon seemed to swallow.