Western Scenes and Reminiscences / Together with Thrilling Legends and Traditions of the Red Men of the Forest

by Henry Rowe Schoolcraft

The bear being dead, all my assistants approached, and all, but more particularly my old mother, (as I was wont to call her,) took her head in her hands, stroking and kissing it several times; begging a thousand pardons for taking away her life; calling her their relation and grandmother; and requesting her not to lay the fault upon them, since it was truly an Englishman that had put her to death.

This ceremony was not of long duration; and if it was I that killed their grandmother, they were not themselves behindhand in what remained to be performed. The skin being taken off, we found the fat in several places six inches deep. This being divided into two parts, loaded two persons; and the flesh parts were as much as four persons could carry. In all, the carcass must have exceeded five hundred weight.

As soon as we reached the lodge, the bear’s head was adorned with all the trinkets in the possession of the family, such as silver arm bands and wrist bands, and belts of wampum, and then laid upon a scaffold, set up for its reception, within the lodge. Near the nose was placed a large quantity of tobacco.

The next morning no sooner appeared than preparations were made for a feast to the manes. The lodge was cleaned and swept; and the head of the bear lifted up, and a new stroud blanket, which had never been used before, spread under it. The pipes were now lit; and Wawatam blew tobacco smoke into the nostrils of the bear, telling me to do the same, and thus appease the anger of the bear, on account of my having killed her. I endeavored to persuade my benefactor and friendly adviser that she no longer had any life, and assured him that I was under no apprehension from her displeasure; but the first proposition obtained no credit, and the second gave but little satisfaction.

At length, the feast being ready, Wawatam commenced a speech, resembling in many things his address to the manes of his relations and departed companions; but having this peculiarity, that he here deplored the necessity under which men labored thus to destroy their friends. He represented, however, that the misfortune was unavoidable, since without doing so they could by no means subsist. The speech ended, we all ate heartily of the bear’s flesh; and even the head itself, after remaining three days on the scaffold, was put into the kettle.

It is only the female bear that makes her winter lodging in the upper parts of trees, a practice by which the young are secured from the attacks of wolves and other animals. She brings forth in the winter season; and remains in her lodge till the cubs have gained some strength.

The male always lodges in the ground, under the roots of trees. He takes to this habitation as soon as the snow falls, and remains there until it has disappeared. The Indians remark that the bear comes out in the spring with the same fat which he carried in in the autumn, but after exercise of only a few days becomes lean. Excepting for a short part of the season, the male lives constantly alone.

The fat of our bear was melted down, and the oil filled six porcupine skins. A part of the meat was cut into strips and fire-dried, after which it was put into the vessels containing the oil, where it remained in perfect preservation until the middle of summer.

February, in the country and by the people where and among whom I was, is called the Moon of Hard or Crusted Snow; for now the snow can bear a man, or at least dogs, in pursuit of animals of the chase. At this season, the stag is very successfully hunted, his feet breaking through at every step, and the crust upon the snow cutting his legs with its sharp edges to the very bone. He is consequently, in this distress, an easy prey; and it frequently happened that we killed twelve in the short space of two hours. By this means we were soon put into possession of four thousand weight of dried venison, which was to be carried on our backs, along with all the rest of our wealth, for seventy miles, the distance of our encampment from that part of the lake shore at which in the autumn we left our canoes. This journey it was our next business to perform.

Our venison and furs and peltries were to be disposed of at Michilimackinac, and it was now the season for carrying them to market. The women, therefore, prepared our loads; and the morning of departure being come, we set off at daybreak, and continued our march till two o’clock in the afternoon. Where we stopped, we erected a scaffold, on which we deposited the bundles we had brought, and returned to our encampment, which we reached in the evening. In the morning, we carried fresh loads, which being deposited with the rest, we returned a second time in the evening. This we repeated till all was forwarded one stage. Then, removing our lodge to the place of deposit, we carried our goods, with the same patient toil, a second stage; and so on, till we were at no great distance from the shores of the lake.