Teulon’s Elvethan Park in Hampshire of 1861, for example, is perhaps the wildest of all High Victorian Gothic houses; this mansion is so complex in composition and so varied in its detailing that it quite defies description. Polychromy runs riot, forms of the most various but undefinable Gothic provenience merge into one another, and the result seems almost to illustrate that original mode of design which Thomas Harris (1830-1900)[[226]] had just christened ‘Victorian’ in describing a project he published in 1860 for a terrace of houses at Harrow.
However, several churches of the mid sixties rivalled Elvethan Hall, if not Harris’s ‘Victorian Terrace’. There was, for example, Teulon’s own St Thomas’s, Wrotham Road, of 1864, piling up to its heavy central tower among the railway yards of Camden Town in London; and there was also his much more peculiar St Paul’s, Avenue Road, also of 1864, in the approaches to Hampstead. This was purged early of its original internal decoration but it long remained externally an almost unrecognizable variant of the standard Victorian Gothic church. Both have been demolished since the war. At St Mary’s in the London suburb of Ealing, built in 1866-73, Teulon used iron columns for the nave arcade; a still wilder Low Church architect, Bassett Keeling (1836-86), did the same in two London churches, St Mark’s in St Mark’s Road, Notting Dale, and St George’s on Campden Hill (where they have since been replaced), both begun in 1864. Nor were Teulon and Keeling by any means the only architects to revive the use of iron columns in the sixties; even Burges introduced them once in a church, St Faith’s at Stoke Newington, now largely demolished, and also in his Speech Room at Harrow School of 1872.
Of a quite different order is another London church, St Martin’s in Vicars Road, Gospel Oak, also begun in 1864. This is by E. B. Lamb (1805-69), an architect who had already begun to show rather High Victorian tendencies in the thirties. There is no polychromy here, and the inspiration from the past is neither Italian nor French but the still heterodox English Perpendicular. The massive plasticity of Lamb’s personal mode, with much large-scale chamfering and a consistent use of segmental-pointed arches in several orders, is happier where it was exploited more simply on the nearby rectory. The interior of his church, which has a sort of central plan with wide transepts and only a slightly prolonged nave, is a forest of timber-work ingeniously bracketed and intersected in a fashion peculiar to Lamb. Only perhaps in an international context, in relation to the contemporary American ‘Stick Style’, is this sort of structural articulation intelligible (see Chapter [15]). But the solid, compactly planned, and simply detailed rectory has virtues not unworthy of comparison with Clutton’s at Leamington, if not perhaps with Webb’s more delicately scaled and functionally articulated early houses.
Two churches by Street, St John’s at Torquay of 1861-71[[227]] and St Philip and St James’s at Oxford, which was completed in 1862, are more standard products of the early sixties. The former is notable for the very rich marble polychromy in the chancel and the full complement of windows by Morris and Burne-Jones; the latter is more ‘Early French’ with a tall tower rising in front of the polygonal apse and a curiously unorthodox but effectively ‘real’ way of running the nave arches into the east wall with no imposts at all. This device was repeated at All Saints’, Clifton, now a ruin, where the variety of colours of the fine local stones—orange and blue Pennant and cream Bath—permitted a more truly structural polychromy than usual and one of remarkable tonal harmony and elegance. All Saints’ was begun in 1863.
Both Burges and Pearson erected distinguished churches at this time, Burges in Ireland, Pearson in London. St Finbar’s Church of Ireland Cathedral in Cork, designed in 1863 for a competition and built in 1865-76, is of unusual size for a British church of this period and, what is more unusual for a nineteenth-century cathedral, it was completed without serious modification of the original project. Provided with a fine open site and a full complement of towers, two flanking the west front and a taller one over the crossing, this rivals in elaboration the big Continental Gothic churches of the period (see Chapter [11]). Moreover, the detailing is of a distinctly French twelfth-century order with very few eclectic or Italianate touches, thus recalling the winning design for Lille Cathedral that he had prepared with Clutton in 1855. Yet the contrast with contemporary Continental Gothic—especially with Lille Cathedral as finally executed by others—is almost as great as in the case of the rather more original English churches of this period by Butterfield or Street.
In the interior of St Finbar’s Burges developed the theme of articulation, a theme more characteristically Early English than ‘Early French’, with remarkable plastic vigour, while the handsome wooden roof, so rare a feature in medieval France, lends to the whole an unmistakably Victorian air. Less subtle, less aesthetic, than other churches of the sixties by younger men, St Finbar’s has the sort of athletic strength that is characteristic of much High Victorian Gothic, expressed in unusually literate, not to say archaeological, terms.
Burges’s church opened the road again towards a more ‘correct’ imitation of the medieval High Gothic, a road along which Pearson soon proceeded more rapidly and more doggedly than he. Yet Pearson’s own South London church of 1863-5, St Peter’s in Kennington Lane, Vauxhall, is more typically High Victorian than St Finbar’s. The carved capitals and the heavy scale of the stone detail are rather ‘Early French’. But walls and vaults are of London stock brick and there is some polychromy of the quieter, less Butterfieldian, sort resembling a little White’s at St Saviour’s. The continuity of the chancel and rounded apse with the nave echoes the ‘unified space’ of Clutton’s Leamington interior. Puginian articulation of plan and mass was henceforth somewhat out of date.
The Albert Memorial[[228]] in Hyde Park in London is a monument generally—and not unjustly—considered the perfect symbol of this High Victorian period, more perfect than the Houses of Parliament (in the early sixties at last approaching completion) were of the previous Early Victorian period. In 1861 Queen Victoria’s beloved husband, the Prince Consort, died. In the competition for a national memorial to rise in Hyde Park near the site of the Crystal Palace, held the next year, G. G. Scott almost inevitably won first place. Construction of the Albert Memorial began in 1863 and took nearly ten years. By the time it was completed in 1872 critics of advanced taste were already condemning it, yet it represents precisely what Scott most liked to do and what he undoubtedly did best—in his own words, this his ‘most prominent work’ represented his ‘highest and most enthusiastic efforts’. It is, moreover, an epitome of the aspirations[[229]] that were most widely held when it was designed (Plate [90]).
The contrast between this elaborate shrine and Scott’s modest and essentially archaeological Martyrs’ Memorial of 1841 at Oxford is very great—what a long distance the English Gothic Revival had travelled in a score of years! Among Early Victorian memorials the Prince Consort’s cenotaph is rather more like Kemp’s Scott Monument in Edinburgh (Plate [51]) than like the Oxford one. But where Kemp’s is soft and monochrome, this is hard and almost kaleidoscopically polychromatic. Scott’s theme is still that of the fourteenth-century English Eleanor Crosses, as is certainly appropriate for a monument to a Royal spouse; but the inspiration came in the main from relatively small reliquaries and other medieval works executed in metal and embellished with enamels and semi-precious stones.
The Martyrs’ Memorial was purely English, the specific precedents for the Albert Memorial mostly Continental: Italian, French, German, and Flemish. The materials are cold and shining, polished granites, marbles, and serpentines of various colours; and much of the detail is executed in gun-metal left plain or gilded. A profusion of white marble sculpture at various scales leads up to the seated bronze figure of the Prince by J. H. Foley, finally installed in 1876, over which is a vaulted canopy of brilliantly coloured glass mosaic. Enamels, cabochons of marble or serpentine, and intricately crisp detail of the most metallic character carry out Scott’s basic idea of a ciborium enlarged, like Bernini’s in St Peter’s, to fully architectural scale.