The other important new church of this period, St Saviour’s, Penn Street, in the Hoxton district of the East End of London, was begun in 1865 by James Brooks (1825-1901). Unfortunately this was very badly damaged in the blitz, and has since been demolished. St Saviour’s was of brick and included some polychromy like Brooks’s slightly earlier East End church, St Michael’s in Mark Street, Shoreditch, of 1863-5. But what was really significant at St Saviour’s was the unified interior space, ending like Clutton’s Leamington church and Pearson’s Vauxhall church in London in a rounded apse (Plate [89B]). Notable also were the Webb-like quietness of the general composition and the straightforward handling of the main structural elements. In another, happily unblitzed, church by Brooks in the East End of London, St Chad’s, Nichols Square, in Haggerston, which was begun in 1867, the same qualities can be seen in a more mature state. Moreover, the rather plain windows and the simple moulded brick trim are echoed at domestic scale on the nearby rectory.

The fine vessel of the interior of St Chad’s, with its simple nave arcade of stone, clean red-brick walls, quietly structural wooden roof over the nave, and brick-vaulted chancel, contrasts strikingly with the hectic elaboration and dramatically vertical proportions of Butterfield’s last London church of any great interest, St Augustine’s, Queen’s Gate, of 1865-71. Two churches of the late sixties outside London, All Saints’ at Babbacombe near Torquay, which was built in 1868-74, and the earlier mentioned St Augustine’s at Penarth, begun in 1866, are much more satisfactory examples of Butterfield’s middle period.

Brooks continued through the seventies to develop the implications of his East End churches with great success. The largest and most notable is that of the Ascension, Lavender Hill, in Battersea, which was begun in 1873 and completed by J. T. Micklethwaite[[232]] (1843-1906), a former assistant of G. G. Scott, in 1883. The vast lancet-pierced red-brick hull of this church is one of the landmarks of the South London skyline; the interior, which is perhaps a little bare, has nevertheless a monumentality of scale rare in English churches of any period. However, this monumentality is rivalled both inside and out in St Bartholomew’s, Brighton (Plate [93B]), completed in 1875 by Edmund E. Scott (?-1895), and considerably later in Brooks’s own London church of All Hallows, Shirlock Street, begun in 1889 and never provided with its intended vaults.

Victorian Gothic, whether Early or High, is primarily an ecclesiastical mode. The leading Neo-Gothic architects were happiest when building churches; their few secular works—if parsonages, colleges, and schools can really in this period be called secular—generally have a churchy tone. But it is characteristic of the High Victorian Gothic as opposed to the Early Victorian Gothic, and a fortiori to Neo-Gothic on the Continent, that it became for some twenty years, from the early fifties to the early seventies, a nearly universal mode.[[233]] A good many houses have already been cited; and certainly no churches of this period provide finer specimens of High Victorian Gothic than the warehouse at 104 Stokes Croft in Bristol, which was built by E. W. Godwin (1833-86), a friend of Burges, in the early sixties (Plate [113]), or the office building of 1864-5 at 60 Mark Lane in London by George Aitchison (1825-1910). The one is an especially subtly polychromed attempt to follow Ruskin’s Italianism, the other more ‘Early French’ in its detail, but both use round-arched arcading throughout their several storeys (see Chapter [14]).

Godwin in two rather modest town halls, one at Northampton of 1861-4, which is very rich in sculptural detail, the other at Congleton, Cheshire, of 1864-7, which is more severe and ‘Early French’ in character, produced two further High Victorian Gothic[[234]] works of the highest quality (Plate [92A]). Unfortunately by the time the taste of the authorities in the larger English cities caught up in the late sixties with the advanced position of the High Church architectural leaders, those leaders had left that position far behind. As a result, many of the biggest and most conspicuous public edifices are very retardataire. Gothic designs won only low premiums in the Government Offices competition in 1857, although both Street’s and Deane & Woodward’s—on which Ruskin advised—were of considerable distinction. When Alfred Waterhouse (1830-1905) two years later won the competition for the Manchester Assize Courts he elaborated the design of this large public structure along the rather unimaginative lines of Deane & Woodward’s earlier Oxford Museum, then just reaching completion.

At best Waterhouse had a rather heavy hand and an uncertain sort of eclectic taste somewhat like G. G. Scott’s. He lacked the cranky boldness of a Butterfield, the sophistication of a Street, and the sense of craftsmanship of such men as Webb and Godwin who were his own contemporaries. But he did have real capacity as a planner of large and complex buildings, something at which most of the leading church architects had little or no experience. Thus his Manchester Town Hall, begun ten years later than the Assize Courts in 1869, while lacking all the refinement of Godwin’s smaller and earlier ones, is a large-scale exercise in High Victorian Gothic of some interest. But inevitably the High Victorian Gothic was a mode less well suited to this kind of monumental exploitation than the contemporary Second Empire mode as naturalized in England and America. For all the skill of Waterhouse in the organization of plan and general composition and in the bold detailing of materials inside and out, the Manchester Town Hall is a late and inferior work—late, that is, in the phase of style which it represents, though not so late in the highly successful career of its architect. It may properly be compared, and to its own manifest advantage, moreover, with Schmidt’s Rathaus in Vienna.

The other most conspicuous High Victorian Gothic public monument, the Law Courts in London, is the work of Street, an older and far more distinguished architect; but it came very late indeed in Street’s career, so late that he died before it was finished in 1882. Designed originally for a competition held in 1866, many years dragged by during which the site was twice changed—once southward to the river’s edge and then back to the north of the Strand—before it was even begun in 1874. Other work of the late sixties and early seventies by Street indicates how completely his own taste had turned away from this sort of French thirteenth-century Gothic even before the Law Courts were started.

At St Margaret’s in Liverpool, for example, which he designed in 1867, Street reverted to English fourteenth-century models; thus, like Bodley at All Saints’, Cambridge, he seemed to be returning to the particular stylistic ideal with which the ecclesiologists had started out twenty-five years before. In the Guards’ Chapel at the Wellington Barracks in London, however, which was all but completely destroyed in the blitz, he in 1877 remodelled the interior of an engineer-built Grecian edifice with incredible sumptuousness in a sort of Byzantinoid Italian Romanesque, using a stone-and-brick banded barrel vault and a glittering investiture of gold and glass mosaic that quite outshone the comparable work of Continental architects in the Rundbogenstil. Then, in remodelling the interior of St Luke’s, West Norwood, near London, built by Francis Bedford (1784-1858) in 1823-5, equally Grecian, he used in 1878-9 round-arched Italian detail. Despite the bold banding in brick and stone, this is certainly not Gothic or Byzantine, but rather recalls the Tuscan Proto-Renaissance, or even the quattrocento.

Certain buildings by Deane & Woodward and by Scott at Oxford and Cambridge have already been mentioned; much more exists by Scott, Waterhouse, and various others, very little of it of any distinction, yet sometimes fitting not too uncomfortably into the general scene. The most striking example of Victorian Gothic architecture at Oxford, fortunately on an isolated site opposite the Parks, where it had no neighbours earlier than the Museum, is Butterfield’s Keble College, a complete entity in itself, largely built in 1868-70. With its walls so violently striated with bricks of various colours, Keble would have been a most disturbing increment to any existing college; on the other hand, Butterfield’s quietly stone-banded chapel at Balliol of 1857 is that college’s happiest feature, the rest being largely the work of Waterhouse.

Since Keble was founded by Butterfield’s pious High Church friends for clerical students, the chapel, which was added to the group in 1873-6, understandably dominates the whole. Tall and richly decorated, this has many of Butterfield’s virtues, but it quite lacks the directness and the poignance of his best work of the fifties and early sixties. The hall and library are less monumental than the chapel, fitting more easily into the ranges of sets that surround the two quadrangles. The over-all composition is fairly regular, and there is less coarse or fussy detailing than Scott and Waterhouse used for their ‘Collegiate Gothic’. Moreover, the scale of Keble is modestly domestic and, despite its considerable size, the features are simple and crisp; but in the relatively clean air of Oxford Butterfield’s polychromy has received less of the desirable mellowing than it gets in London. The banded walls certainly lack the harmony that the softer colours of the materials used in his country church interiors generally produced.