The main block at Ottawa, which was by the first-named firm, has been rebuilt after a fire in the present century in a considerably chastened vein, except for the big chapterhouse-like library at the rear, which is original. But the variety of form, the gusto of the detail, and the urbanistic scale of this project made of the Dominion Capitol a major monumental group unrivalled for extent and complexity of organization in England.[[251]] The buildings flanking the vast lawn extending in front of the Parliament House are by Stent & Laver. These are somewhat less exuberant in scale and more provincial in the character of their detailing than the Parliament House was originally.
Most of the Neo-Gothic in Canada up to this time is more properly to be considered Early rather than High Victorian (see Chapter [6]). An exception to this, perhaps, is University College in Toronto, designed in 1856 by F. W. Cumberland (1821-81), who had come out from England in 1847. Yet its rich and rather bombastic Norman design is closer to English work of the earlier decades of the century than to the round-arched Ruskinian Gothic of the fifties.
Australia, the other major British Dominion, had nothing comparable to Canada to offer in this period. Wardell’s English, Scottish, and Australian Bank in Melbourne is a passable example of secular High Victorian Gothic but no more than that. St John Evangelist’s, which he built at Toorak south of Melbourne in 1860-73, is handsomer but very simple—still almost Puginian, indeed—and all of monochrome ashlar. The enormous Catholic cathedral of Melbourne, St Patrick’s, which Wardell began in 1860, is more Continental in character, with two west towers like Renwick’s St Patrick’s in New York and also a tall crossing tower completed only in 1939. The Catholic cathedral of Adelaide, St Francis Xavier’s, begun in 1870 and still without its intended western spires, reputedly goes back to a design prepared by Pugin before his death in 1852. But even the later design of his son E. W. Pugin, on which the executed work was actually based, must have been much modified over the years by W. H. Bagot (b. 1880), H. H. Jory (b. 1880), and Lewis Laybourne-Smith (b. 1888), who successively supervised the job. It is certainly no happier an example of High Victorian Gothic than Wardell’s Catholic cathedral in Melbourne.
The Anglican cathedral in Melbourne, St Paul’s, having been begun in 1850 from designs by Butterfield, ought to be finer. But Butterfield had made the drawings as early as 1847, before even he was a High Victorian, and the laggard execution of the church by Joseph Reed evidently entailed much modification of the original designs. Moreover, the spires by John Barr date only from 1934. For the very late Anglican cathedral at Brisbane, St John’s, perhaps the finest of the lot, which was begun in 1901 by F. L. Pearson from earlier designs by his father J. L. Pearson as has already been mentioned, Butterfield had also prepared designs in 1884.
The architecture of the Dominions remained Colonial in spirit, as these notes on a few Australian churches indicate, well into the present century. First the able Frank Wills, moreover, the English-born architect of Montreal Cathedral, and then Fuller & Laver were drawn away from Canada to the United States, where opportunities were greater. Despite the great interest of the Government Buildings at Ottawa, it was in the United States rather than the British Dominions that the High Victorian Gothic proved a stimulus to such highly original achievement as Furness’s in the seventies.
The High Victorian Gothic episode in American architecture balanced almost precisely the Second Empire episode. Both were disowned, even by many of their most successful protagonists, by the mid seventies. It was the Gothic, however, that prepared the way for the more original developments of the last quarter of the century; as has already been stated, those who had practised chiefly in the Second Empire mode continued to take their lead from Paris. Yet there are paradoxes in the situation which must not be ignored. Richardson, the most creative new force in the seventies and eighties, continually urged young aspirants to an architectural career to study at the École des Beaux-Arts as he had done. Charles F. McKim (1847-1909), Richardson’s first really able assistant, was Paris-trained; partly because of that training, it was he who became in the mid eighties the leader of the reaction against the Richardsonian. Sullivan, the first truly great modern architect not alone of America but of the whole western world, was also in part Paris-trained, even though he was always highly critical of the doctrine of the École and much stimulated by Furness. Finally, it was even more the later writings of the French Viollet-le-Duc than those of the English Ruskin that encouraged bold and imaginative thinking about architecture in America in the seventies and eighties when his Entretiens became available in translation and were first widely read.[[252]]
Were this a history of architectural thought rather than of architecture—that is of what was actually built in the nineteenth and twentieth centuries—Viollet-le-Duc would play a much larger part. But his production,[[253]] while not negligible, is curiously ambiguous. His many ‘restorations’ are no contribution to nineteenth-century architecture; rather they represent a serious diminution of authenticity in the great monuments of the past subjected to his ministrations. These include most notably Notre-Dame in Paris, the refurbishing of which he continued alone after the death of Lassus in 1857, and the Château de Pierrefonds, Oise, the rebuilding of which began the next year and continued down to his death in 1879; but the whole list is very long indeed, including Carcassonne, Vézelay, and Saint-Denis, to mention only some of the best known things.
Viollet-le-Duc’s new parish church for the suburb of St-Denis, Saint-Denys-de-l’Estrée in the Boulevard Jules Guesde, built in 1864-7, has considerable interest, however. Unlike most English High Victorian Gothic churches, it is vaulted throughout; but the vaulting does not have that look of a student exercise which characterizes Lassus’s at Saint-Jean-de-Belleville in Paris of the previous decade. The broad square bays of the nave are well lighted by groups of lancets in the clerestory, and there is a sturdy sort of articulation of the elements not unlike that in the early work of Burges (Plate [98]). Externally the rather complex plan, with a large rectangular Lady Chapel projecting behind the altar, produces a gawky and confused composition; but the detailing is simple and virile as in the interior. A massive western tower rises over the entrance porch, culminating in a tall slated roof rather than a stone spire. But the plate tracery of the large west window over the porch and the lancets of the stage above are stony enough and have a quite Street-like scale and vigour of form. It is perhaps unfortunate that Viollet-le-Duc built so few new churches; certainly most other French Neo-Gothic work is very inferior to this, as such a large and prominent church as Saint-Epvre at Nancy, begun in 1863 by M.-P. Morey (1805-78), a pupil of Leclerc, well illustrates.
In secular work Viollet-le-Duc was too often content to follow the current Second Empire mode with a good deal of the eclecticism, but little of the plastic boldness, of the English and the Americans. Such more or less Gothic blocks of flats as those that he built in the late fifties and sixties in the Rue de Condorcet and at 15 Rue de Douai in Paris are somewhat more comparable to the secular High Victorian Gothic in England (Plate [101A]). These are certainly praiseworthy for the urbanistic politeness with which they fit between more conventional Second Empire neighbours despite their distinctly ‘Victorian’ detail,[[254]] but there is little originality of conception. On paper Viollet-le-Duc later showed great boldness, however, in certain projects proposing the use of metal structural elements that he published with the second volume of the Entretiens (see Chapter [16]).
In the late fifties and sixties the vigour of the ‘Early French’ detailing of certain English architects and a related logic of structural expression then called ‘real’ was often derived in part from a study of Viollet-le-Duc’s Dictionnaire. But Shaw’s book of Continental Sketches of 1858 and Nesfield’s similar book of 1862 make evident how intense and how idiosyncratic was their own first-hand study of medieval work across the channel. Certainly the ‘Early French’ detail of the English leaders is generally of higher quality than even Viollet-le-Duc’s best at Saint-Denys-de-l’Estrée.