"There are two terriers of Battersea in the register of Winchester fastened together of the dates of 1619 and 1636."—Ducarel's Endowments of Vicarages, (Lambeth Library). "Owen Ridley, who was instituted to the Vicarage of Battersea, A.D. 1570, appears to have been involved in a tedious litigation with his parishioners and to have encountered no small degree of persecution from them. The circumstance would not have been worth recording but for two curious petitions which it produced, the originals of which (date of both 1593) were in the possession of the Rev. John Gardenor, Vicar, by whom, (says Lysons) they have been obligingly communicated. One of these is from certain inhabitants to Dr. Swale, one of Her Majesty's High Commissioners for crimes Ecclesiastical; in which they state many grievances which they suffered from their Vicar during the space of eighteen years. Amongst other crimes alleged against him is that of conversing with a Witch. The object of their petition was, that he might be deprived. It is signed with thirteen names and about thirty marks. The other petition, which is to Lord Burleigh, being the more curious of the two is here given at large. To the Right Honourable the Lord Burleigh, Lord High Treasurer of England. Most humbly sheweth unto your honor, your daiely orators, the inhabitants of Battersey, besechinge you to extend your favor in all just causes to our mynister Mr. Ridley: (so it is right honorable) that some have sought his deprivation, by many trobles many years together, and in divers courts sometymes in the Archdeacon's, sometymes by complayninge to the busshop, sometymes before the highe Commissioners, sometymes before the Archbusshop of Canterbury, his grace: Yea and once he hath ben edicted at the assizes. But God the defender of the innocent, hath so protected him that his cawse beinge tryed and knowene he hath hadd a good issue of all theis trobles; yet the adversarie will not cease, but seeketh to deprive him of his life, for seekinge after Witches, and procuringe the death of a man by Witchcraft. He hath byn our Vicar theis twenty years: he is zealous in the gospell, honest in life, painefull to teache us and to catechise our youth; charitable and liberall to the poore and needy accordinge to his ability, he never sued any of all his parisheoners for tythes, althoughe he hath hadd cawse gyven by some so to doe. Of our conscience wee take him rather to hate wytches, than to seeke after them; for he hath spoken often very bitterly against them out of the bible, neither doe we thinke or suspect the woman to be a witche which is accused, but hath always lyved honestly, quietly and painefully here, to get a poore lyvinge truly. Therefor the man being such a one, whom for his virtues wee love, his trobles heretofore so greate, so many and so chandgable to the undoings of himself, his wife and children, and now so daingerous for the hope of his life, doth move us to become suitors unto your honour for him, besechinge your honor to take notice, and to make due triall of him and his cawse, so that the truth being fownd owte, justice maie take place; Your honor will defend the innocent in his innocencee, putt an end to his tonge, many wearisome and daingerous trobles and be a patrone unto him in all his good and honest actions; so shall we be bound to thancke God for you, and pray for you for ever. Signed by Robert Cooke Alias Clarencieulx Roy d'Armes, Robert Claye, preacher, and fourteen others."

"Dr. Thomas Temple, brother of Sir John Temple, the Irish Master of the Rolls, was instituted to the Vicarage of Battersea in 1634, and continued there during the civil wars; he was one of the ministers appointed by Cromwell to assist the Committee for displacing ignorant and insufficient School Masters and Ministers. He was likewise one of the Assembly of Divines and a frequent preacher before the long Parliament. Several of his sermons are in print. Mr. Temple was succeeded in the Vicarage of Battersea by the learned Bishop Patrick, who was educated at Queen's College, Cambridge, and was domestic Chaplain to Sir Walter St. John, by whom he was presented to this benefice. Several of his tracts were published while he was Vicar of Battersea and are dedicated to his patron. He resigned the Vicarage in 1675. He was a zealous champion of the protestant religion, both by his writings and in conversation, particularly at a conference which he, in conjunction with Dr. Jane, held in the presence of James the Second with two Roman Catholic Priests, in which he had so much the superiority over his opponents in argument, that the King retired in disgust, saying that he never heard a good cause so ill defended or a bad one so well. At the Revolution he was rewarded with the Bishopric of Chichester, and was afterwards translated to Ely. He died 1707, and left behind him a numerous collection of printed works; consisting of sermons, devotional and controversial tracts and paraphrases on the Scriptures, which are held in great estimation and which were continued by William South."

"Dr. Thomas Church, of Brazen Nose College, Oxford, who was instituted to the Vicarage of Battersea in the year 1740, distinguished himself much in the field of controversy in which he engaged against Westley and Whitfield, and Middleton: for his successful attacks on the latter and his defence of the miraculous power during the early years of Christianity. The University of Oxford gave him the degree of D.D. by diploma. He was too zealously attached to his religion to let the opinions of Lord Bolingbroke pass unnoticed notwithstanding he had been his patron. His publication on this subject however was anonymous, it was called 'An Analysis of the Philosophical Works by the late Lord Bolingbroke,' and came out in 1755. He died in 1756, aged 49."

"The registers of this parish begin in the year 1559, and excepting the former part of the 18th century appear to be accurate. Dr. Church soon after he was instituted to the Vicarage began to transcribe a considerable part of the registers, which for many years preceding had been kept by a very ignorant parish clerk. He proceeded so far as to copy the whole of the baptisms, and with great industry rectified a vast number of mistakes and supplied many deficiencies; the difficulty of transcribing the burials of which indeed for some years there were no notices, discouraged him from proceeding any further in this laudable undertaking."—Lysons.

Cases of longevity in the Parish Register: Goody Harleton, aged 108 years, buried 1703; William Abbot, 101, 1733; Wiat, 100, 1790; and William Douse, 100, 1803. The case of Rebecca, wife of Richard Harding, a waterman, is mentioned. She gave birth to four children, she died in labour of the fourth child, which was still-born. The mother was buried February 8, 1730; her three infant children, Mary, Sarah, and Rebecca were buried the 2nd of March following. Respecting the rate of mortality in London during the plague years, in the year 1603, 30,578 persons died of the plague. At the accession of Charles I. in 1625, another dreadful pestilence raged in London, which carried off 35,417 persons. In the year 1665, about the beginning of May, there broke out in London the most dreadful plague that ever infested this kingdom, which swept away 68,596 persons, which added to the number of those who died of other distempers, raised the bill of mortality in this year to 97,306. And the mortality raged so violently in July, that all houses were shut up, the streets, deserted, and scarce anything to be seen therein but grass growing, innumerable fires for purifying the air, coffins, pest-carts, red crosses upon doors, with the inscription, 'Lord have mercy upon us,' and continual cries of 'pray for us;' or the melancholy call of 'bring out your dead.' The cause of this terrible calamity was ascribed to the importation of infected goods from Holland where the plague had committed great ravages the preceding year. During the whole time of its continuance there was a great calm, for weeks together there was scarcely any wind so that it was with difficulty that the fires in the streets could be kept burning for want of a supply of air, and even the birds panted for breath. The plague as is generally agreed is never bred or propagated in Britain, but always imported from abroad, especially from the Levant, Lesser Asia, Egypt, etc. Sydenham, an old writer, has remarked that it rarely infects this country oftener than once in forty years—thank God we have happily been free from it for a much longer period. There have been various conjectures as to the nature of this dreadful distemper. Some think that insects are the cause of it, in the same way that they are the cause of blights. Mr. Boyle thought that it originated from the effluvia or exhalations breathed into the atmosphere from noxious minerals to which might be added stagnant waters and putrid bodies of every kind. Gibbon, in his Roman History, 4th Edition, Vol. IV, p. 327-332, gives a very particular account of the plague which depopulated the earth in the time of Emperor Justinian. He thinks that the plague was derived from damp, hot and stagnating air, and the putrifaction of animal substances, especially locusts. The Mahometans believe that the plague proceeds from certain spirits, or goblins, armed with bows and arrows sent by God to punish men for their sins; and that when the wounds are given by spectres of a black colour, they certainly prove fatal, but not so when the arrows are shot by those that appear white. The learned Dr. Chandler, who travelled in Asia Minor, was of the opinion that the disease arose from animalcules which he supposed to be invisible.

The three Plague years.

In 1603 the number of deaths in Battersea was 22
" 1625ditto61
" 1665ditto113

Average of Births with Burials:—

1580-1589 Births 13 Burials 7
1680-1689" 58" 68
1780-1789" 60" 69

In 1876 the number of births in Battersea Parish was 3459, and the number of deaths 1751, not including the Hamlet of Penge.