All about Battersea

by Henry S. Simmonds

There are two Roman Catholic places of worship in Battersea, viz.:—

THE CHURCH OF OUR LADY OF MOUNT CARMEL AND ST. JOSEPH, situated in Battersea Park Road, was built by a lady of the name of Mrs. Boschetta Shea (of Spanish extraction, and whose husband was an Irish Protestant) in 1868, and put under the management of the late Very Rev. Canon Drinkwater, who retained the control of the church and adjacent buildings, including the Convent of Notre Dame and Girls' School, the St. Joseph's Boys' School, and the New Church lately erected. The Duke of Norfolk gave £500 towards the building fund for the new church.

Within the grounds adjoining the Convent are kitchen and flower gardens with a gravel walk and a very compact grotto.

In the month of May, the month dedicated to the Blessed Virgin Mary, there are processions in the grounds every Sunday afternoon in which boys and girls take part, singing hymns in honour of "our Lady." The Boys' School is of an oblong shape, and is governed by the Xaverian Brothers, including several pupil teachers. Subjects taught: reading, writing, arithmetic, grammar, English, Roman and Grecian history, geography, mathematics and the Roman Catholic religion.

CHURCH OF THE SACRED HEART, Trott Street, is an Iron building with turret and cross, opened 10th of October, 1875. It was built by the Countess of Stockpool at a cost of £700. The freehold site of land including one acre cost £1,000. Priest, Rev. McKenna. New Schools have lately been erected.

THE OLD BAPTIST MEETING HOUSE, York Road, Battersea, was erected in 1736, but a church was not formed for sixty-one years afterwards. About the year 1755 the Rev. Mr. Browne became Officiating Minister, and for forty years preached to a small congregation, but as his age and infirmities increased the number of attendants on his ministration diminished till he had not more than four or five persons to hear him; enfeebled and disheartened he resigned, and in 1796 a young man, then a Student at Bristol Academy, afterwards well known as the Rev. Joseph Hughes, M.A., supplied the pulpit with so much acceptance that in 1797 a church was constituted, and he, in the 29th year of his age, was elected to be the pastor. The constitution and order of the church thus formed may not be uninteresting, it reads as follows:—

"We, the undersigned, desirous of the privilege connected with religious fellowship and a stated ministry, having already sought the Lord, and we trust, chosen Him as our Sovereign and Friend, do hereby give ourselves afresh to each other, according to the Divine Will, that being united in a Christian Church, we may render mutual aid, as fellow-travellers from earth to heaven; and, though we firmly embrace the sentiments peculiar to the Baptists, yet, espousing with equal determination the cause of evangelical liberty, we welcome to our communion all who give evidence of a change from sin to holiness; who appear to love our Lord Jesus Christ, who are willing to be accounted learners in His school, and who wish to be enrolled in connection with us. And we hope it will be our united endeavour, and the endeavour of such as may hereafter be added to us, by all means to keep the unity of the Spirit in the bond of peace; to mingle faithfulness, spirituality and affection in our intercourse; strictly to regard the Divine Ordinances—so far as we know them; and to walk before the Church, our families, and our God, worthy of our heavenly calling."

Under the Rev. Joseph Hughes's ministry the work of God took deep root here and greatly flourished. By his energy, learning and eloquence, and his connexion with different local societies for the promotion of religious worship, he was brought acquainted with Mr. Wilberforce, Mr. Vansittart, and Mr. Perceval, by whose aid he established the "Surrey Mission Society." At a meeting of the Religious Tract Society he afterwards promulgated the idea of an institution for supplying not only the inhabitants of the British Isles, but the whole world, with copies of the Holy Scriptures; and hence arose the Bible Society, of which Mr. Hughes was joint Secretary until his death. Mr. Hughes expired on Thursday evening, October 3, 1833, in the 65th year of his age. His mortal remains were interred in Bunhill Fields.

"John Foster derived much spiritual benefit from his friendship with Mr. Hughes of Battersea Chapel with whom after he left Chichester he resided for a time, and it increases not a little the debt of gratitude due from the Christian community to that excellent man, that though his own authorship was limited to a few pulpit productions, and his sphere of duty was one of action rather than of meditation, he performed the noble office of stimulating the exertions and cherishing the piety of one of the most original and influential religious writers of his age."

Mr. Foster says "the company who made sometime since an establishment at Sierra Leone in Africa, have brought to England twenty black boys to receive European improvements, in order to be sent when they are come to be men to attempt enlightening the heathen nations of Africa. They have been placed in a house at Battersea for the present till some kind of regular and permanent establishment shall be formed, and I have been requested, and have agreed to take the care of them for the present."—Foster's Life and Correspondence, Vol. I. p. 58-60, edited by J. C. Ryland, A.M.