Alien Priories were cells of the religious houses in England which belonged to foreign Monasteries. The whole number is not exactly ascertained; the Monasticon has given a list of 100. Weever, p. 338, says 110. The houses belonging to the several religious orders which obtained in England and Wales, were, Cathedrals, Colleges, Abbeys, Priories, Preceptories, Commandries, Hospitals, Friaries, Hermitages, Chantries, and free Chapels. These were under the direction and management of various officers; the dissolution of houses of this kind began as early as 1312, when the Templars were suppressed; and in 1323 their lands, churches, advowsons, and liberties, here in England were given by Ed. II., st. 3, to the prior and brethren of the hospital of St. John at Jerusalem.

In the years 1390, 1437, 1441, 1459, 1497, 1505, 1508, and 1515, several other houses were dissolved, and their revenues settled on different Colleges in Oxford and Cambridge. From the year 1312 in the reign of Edward the 2nd to the close of the reign of Henry VIII, 1547, the number of houses and places suppressed from first to last as far as any calculations appear to have been made were 23, 4; besides the friars' houses and those suppressed by Wolsey, and many small houses of which we have no particular account. Henry VIII founded six new bishoprics of which Westminster was one, which was changed by Queen Elizabeth into a Deanery with twelve prebends and a school.

Persons desirous of obtaining information respecting Monasteries should consult Dugdale's Monasticon Anglicanum, (Lond. 1655, 1661, 1673). Also a new and greatly Enlarged Edition by Bandinel, Caley and Ellis, published in 1817, 1830, and reissued in 1846.

URSULINES, or Nuns of St. Ursula: a sisterhood founded about the year 1537, by Angela Merici at Brescia, the community numbering at that time, as many as six hundred. St. Angela was born in 1511, at Desenzano, on the Lago de Garda, and died at Brescia, 21st March, 1540. The institution was formally approved of and confirmed by Paul III., in 1544, and it was on this occasion that the name of Ursulines was given to the order after the famous St. Ursula; a Virgin Martyr of the Roman Catholic Calendar especially honoured in Germany, and especially at Cologne, which is the reputed place of her Martyrdom. The Legend substantially, in its present form, can be traced as far back as the end of the 11th or beginning of the 12th Century, as it is to be found in the revised Edition of the Chronicle of Sigebert of Gemblours (Pertzs Rerum Germanicarum Scriptores VIII. 310) which was made between 1106 and 1111. "According to their writer, Ursula was the daughter of the British King, Deonatis; and on account of her distinguished beauty, was sought in marriage by the son of a heathen Prince who was originally named Holofernes, but afterwards when a Christian was named Ætherius. Her father was forced to yield to the demand; but Ursula made it a condition that her suitor should become a Christian, and that she should be allowed the space of three years, during which she proposed, in company with her maidens to each of whom should be assigned a thousand companions and a three-oared galley to convey them, to make a voyage of pious pilgrimage. The conditions were accepted; the maidens to the number of 11,000 were collected from all parts of the world, and at length the expedition set sail from the British Coast. Arriving at the mouth of the Rhine they sailed up the river to Cologne, and thence upwards to Basel, where leaving their galleys, they proceeded by land to visit the tombs of the Apostles at Rome. This Pilgrimage accomplished, they descended the river to Cologne, which however, had meanwhile fallen into the hands of an army of Hunnish invaders under the headship of a Chief, who although not named is plainly the Attila of history. Landing at Cologne in ignorant security, the pious Virgins fell into the hands of these barbarous heathens by whom they were all put to the sword with the exception of Ursula, who for her beauty sake was reserved as a prize for the chief. She too, however, as well as another maiden, who had at first concealed herself in terror, demanded to join her companions in Martyrdom and then the full number of 11,000 victims was made up. Heaven, however, interposed a host of Angel Warriors who smote the cruel Huns; Cologne was again set free; and in gratitude to their Martyred intercessors the citizens erected a church on the site still occupied by the Church now known under the name of St. Ursula." Soon after the Reformation this legend became the Subject of a most animated controversy "on one hand the Centuriators of Magdeburg exposed its weak points with unsparing severity, on the other a Jesuit father, Crombach devoted an entire folio volume to the vindication of the narrative." Secular writers deny that the Legend has any foundation in historical facts; they trace no reverencing of Virgins in the Martyrologies and missals till the latter half of the 9th Century. Many suggestions have been offered by way of explanation of its startling improbability viz., the alleged number of the Martyred victims 11,000. One of these is that the belief arose from the name of a Virgin who was really the companion of Ursula's Martyrdom called according to the legend and according to a Missal which belonged to the Sorbonne, Undecimilla for a number. The Roman Martyrology mentions the Saint and her Companion, without stating their number. St. Ursula was the Patroness of the Sorbonne. The record of the Martyrdom in the Calender thus begins. "Ursula et Undecim Milla V. V." Ursula and Undecimilla Virgins was easily mistaken for "Ursula et Undecim Millia V. V. Ursula and Eleven thousand Virgins." Respecting further remarks concerning this Legend, suffice it to say, "that while the most learned of the Catholic hagiographers, putting aside the idea of a directly and unintentionally invented narrative, have traced the origin of the legend to a real historical massacre of a very large number of Christian Maidens, which took place during the invasion of Attila, and soon after the celebrated battle of Chalons in 451, all the modern writers of that Church are agreed in regarding the details of the narrative, the number, the pilgrimages to Rome, the interposition of the heavenly host, etc, as legendary embellishments of the Medieval Chroniclers."

Young as Angela was she had been elected the first Superior of her Order and had ruled it well for the two or three years she lived.

At first the Ursulines practised charity and devoted themselves to the education of Children without being bound to the rules of Monastic Life. In 1571-2 Pope Gregory XIII. made the Society a religious order, subject to the rule of St. Augustine, at the solicitation of Charles Borromeo the additional privileges thus conferred were afterwards confirmed by Sextus V. and Paul V. "They add to three religious vows a fourth to occupy themselves gratuitously in the education of their own sex. The order is under the Superintendence of the Bishops. In the 18th Century, it had 350 Convents. Many governments which abolished Convents in general, protected the Ursulines on account of their useful labours, particularly in the practice of Christian Charity towards the sick. The Dictionnaire de Theologie published in 1817, says that 300 Convents of these sisters existed at that time in France, their dress is black with a leather belt, and a rope for the purpose of self-scourging. Their congregations however did not universally accept the Monastic rule; and in France and Italy, there were Societies, the members of which only took the vow of Charity, and gave instruction like their sisters. Their dress was that commonly worn about 200 years ago by widows." In some countries however, their dress appears to have been white, and to have varied in other respects as well as colour. The Ursuline Sisters have several Educational Establishments in Ireland, in England and the United States.

BATTERSEA GRAMMAR SCHOOL, St. John's Hill. Founded under the Trust of Sir Walter St. John A.D. 1700. Scheme revised A.D. 1873. Governors:—William Evill, Jun., Esq., Robert Hudson, Esq., Rev. Evan Daniel, M.A., W. G. Baker, Esq., John Costeker, Esq., Treasurer, Rev. Canon Clarke, M.A., James H. T. Connor, Esq., Richard Hadfield, Esq., Thomas D. Tully, Esq., Charles Few, Esq., James Stiff, Esq. Head Master:—Rev. E. A. Richardson, M.A., late Scholar of Queen's College, Oxford. Assistant Masters:—W. H. Bindley, B.A., late Scholar of Emmanuel College, Cambridge, M. Michael, Bachelier-es-Lettres, University of Paris, C. P. Martinnant, University of London, Mr. Badel, Writing Master, Serjeant Major Doberty, Drill Master.

Scheme of Instruction. Religious Instruction, (according to the principles of the Church of England) forms a regular part of the teaching of each class. Those boys are excepted from the teaching of the Church Catechism and Prayer Book, whose parents, (being Dissenters), express a desire to that effect, in writing to the Head Master. The Course of Study comprises the English, Latin, Greek, French and German Languages; Writing, Arithmetic, Book-keeping and Mathematics. History and Geography; Natural Science and Drawing. French is taught throughout the School; German in the three highest classes only. Drawing, (Freehand, Model and Landscape), is taught in all classes. Technical Drawing, (including Practical Geometry, and Perspective), and Painting are taught only in the two upper classes. Science, (comprising Physics, Chemistry and Botany), is taught only in the upper classes. Vocal Music is taught.

School Term and Holidays. The period of instruction is divided into three terms, as nearly equal as possible. The holidays are four weeks at Christmas, three weeks at Easter, and six weeks at Mid-summer, commencing about the 1st of August.

1st Term commences September 7th; ends December 7th.
2nd.do. January 8th;do. March 29th.
3rd.do. April 23rd;do. July 31st.