The region of which we here obtained a kind of Pisgah view, where
"The bursting prospect spreads immense around"
on the northern brow of the Ridges, is a classic one, renowned in the history of the Wyandots or Hurons, and in the early French missionary annals.
It did not chance to enter into the poet Longfellow's plan to lay the scene of any portion of his song of Hiawatha so far to the eastward; and the legends gathered by him
From the great lakes of the Northland, From the mountains, moors and fenlands, Where the heron, the Shuh-shuh-gah, Feeds among the reeds and rushes—
tell of an era just anterior to the period when this district becomes invested with interest for us. Francis Parkman, however, in an agreeably written work, entitled "The Jesuits in North America in the Seventeenth Century," has dwelt somewhat at length on the history of this locality, which is the well-peopled Toronto region, lieu où il y a beaucoup de gens, of which we have formerly spoken. (p. 74.)
In the early Reports of the Jesuit fathers themselves, too, this area figures largely. They, in fact, constructed a map, which must have led the central mission-board of their association, at Rome, to believe that this portion of Western Canada was as thickly strewn with villages and towns as a district of equal area in old France. In the "Chorographia Regionis Huronum," attached to Father du Creux's Map of New France, of the date 1660, given in Bressani's Abridgment of "the Relations," we have the following places conspicuously marked as stations or sub-missions in the peninsula bounded by Notawasaga bay, Matchedash or Sturgeon bay, the river Severn, Lake Couchichin, and Lake Simcoe, implying population in and round each of them:—St. Xavier, St. Charles, St. Louis, St. Ignatius, St. Denis, St. Joachim, St. Athanasius, St. Elizabeth, St. John the Baptist, St. Joseph, St. Mary, St. Michael, La Conception, St. Mary Magdalene, and others.
(In Schoolcraft's American Indians, p. 130, ed. 1851, the scene of the story of Aingodon and Naywadaha is laid at Toronto, by which a spot near Lake Simcoe seems to be meant, and not the trading-post of Toronto on Lake Ontario.)
But we must push on. The end of our journey is in sight. The impediments to our advance have been innumerable, but unavoidable. In spite of appearances, "Semper ad eventum festina," has all along been secretly goading us forward.
The farmhouses and their surroundings in the Quaker settlement through which, after descending from the Ridges on the northern side, we passed, came to be notable at an early date for a characteristic neatness, completeness, and visible judiciousness; and for an air of enviable general comfort and prosperity. The farmers here were emigrants chiefly from Pennsylvania. Coming from a quarter where large tracts had been rapidly transformed by human toil from a state of nature to a condition of high cultivation, they brought with them an inherited experience in regard to such matters; and on planting themselves down in the midst of an unbroken wild, they regarded the situation with more intelligence perhaps than the ordinary emigrant from the British Islands and interior of Germany, and so, unretarded by blunders and by doubts as to the issue, were enabled very speedily to turn their industry to profitable account.