In 1838 his patriotic ardour was not quenched. During the troubles of that period he undertook the command of 200 Indians who had volunteered to fight in defence of the rights of the Crown of England, if there should be need. They were stationed for a time at the Holland Landing, but their services were happily not required.
From being endowed with great energy of character, and having also a familiar knowledge of the native dialects, Mr. Borland had great influence with the Indian tribes frequenting the coasts of Lakes Huron and Simcoe. Mr. Roe likewise, in his dealings with the aborigines, had acquired a considerable facility in speaking the Otchibway dialect, and had much influence among the natives.
Let us not omit to record, too, that at Newmarket, not very many years since, was successfully practising a grandson of Sir William Blackstone, the commentator on the Laws of England—Mr. Henry Blackstone, whose conspicuous talents gave promise of an eminence in his profession not unworthy of the name he bore. But his career was cut short by death.
The varied character of colonial society, especially in its early crude state, the living elements mixed up in it, and the curious changes and interchanges that take place in the course of its development and consolidation, receive illustrations from ecclesiastical as well as civil annals.
We ourselves remember the church-edifice of the Anglican communion at Newmarket when it was an unplastered, unlathed clap-board shell, having repeatedly officiated in it while in that stage of its existence. Since then the congregation represented by this clap-board shell have had as pastors men like the following: a graduate of Trinity College, Dublin, not undistinguished in his University, a protégé of the famous Archbishop Magee, a co-worker for a time of the distinguished Dr. Walter Farquhar Hook, of Leeds, and minister of one of the modern churches there—the Rev. Robert Taylor, afterwards of Peterborough here in Canada. And since his incumbency, they have been ministered to by a former vicar of a prominent church in London, St. Michael's, Burleigh Street, a dependency of St. Martin's in Trafalgar Square—the Rev. Septimus Ramsay, who was also long the chief secretary and manager of a well-known Colonial Missionary Society which had its headquarters in London.
While, on the other hand, an intervening pastor of the same congregation, educated for the ministry here in Canada and admitted to Holy Orders here, was transferred from Newmarket first to the vicarage of Somerton in Somersetshire, England, and, secondly, to the rectory of Clenchwarden in the county of Norfolk in England—the Rev. R. Athill. And another intervening incumbent was, after having been also trained for the ministry and admitted to orders here in Canada, called subsequently to clerical work in the United States, being finally appointed one of the canons of the cathedral church at Chicago, by Bishop Whitehouse of Illinois: this was the Rev. G. C. Street, a near relative of the distinguished English architect of that name, designer and builder of the New Law Courts in London.
As to the name "Newmarket"—in its adoption there was no desire to set up in Canada a memorial of the famous English Cambridgeshire racing town. The title chosen for the place was an announcement to this effect: "Here is an additional mart for the convenience of an increased population: a place where farmers and others may purchase and exchange commodities without being at the trouble of a journey to York or elsewhere." The name of the Canadian Newmarket, in fact, arose as probably that of the English Newmarket itself arose, when first established as a newly-opened place of trade for the primitive farmers and others of East Anglia and Mercia in the Anglo-Saxon period.
It deserves to be added that the English church at Newmarket was, a few years back, to some extent endowed by a generous gift of valuable land made by Dr. Beswick, a bachelor medical man, whose large white house on a knoll by the wayside was always noted by the traveller from York as he turned aside from Yonge Street for Newmarket.
Proceeding onwards now from Newmarket, we speedily come to the village of Sharon (or Hope as it was once named), situated also off the direct northern route of Yonge Street.
David Willson, the great notability and founder of the place, had been in his younger days a sailor, and, as such, had visited the Chinese ports. After joining the Quakers, he taught for a time amongst them as a schoolmaster. For some proceeding of his, or for some peculiarity of religious opinion, difficult to define, he was cut off from the Hicksite sub-division of the Quaker body. He then began the formation of a denomination of his own. In the bold policy of giving to his personal ideas an outward embodiment in the form of a conspicuous Temple, he anticipated the shrewd prophets of the Mormons, Joseph and Hiram Smith. Willson's building was erected about 1825. Nauvoo was not commenced until the spring of 1840.