The attitude of the Frauengasse towards Desiree's wedding was only characteristic of the period. Every house in Dantzig looked askance upon its neighbour at this time. Each roof covered a number of contending interests.

Some were for the French, and some for the conqueror's unwilling ally, William of Prussia. The names above the shops were German and Polish. There are to-day Scotch names also, here as elsewhere on the Baltic shores. When the serfs were liberated it was necessary to find surnames for these free men—these Pauls-the-son-of-Paul; and the nobles of Esthonia and Lithuania were reading Sir Walter Scott at the time.

The burghers of Dantzig (“They must be made to pay, these rich Dantzigers,” wrote Napoleon to Rapp) trembled for their wealth, and stood aghast by their empty counting-houses; for their gods had been cast down; commerce was at a standstill. There were many, therefore, who hated the French, and cherished a secret love of those bluff British captains—so like themselves in build, and thought, and slowness of speech—who would thrash their wooden brigs through the shallow seas, despite decrees and threats and sloops-of-war, so long as they could lay them alongside the granaries of the Vistula. Lately the very tolls had been collected by a French customs service, and the wholesale smuggling, to which even Governor Rapp—that long-headed Alsatian—had closed his eyes, was at an end.

Again, the Poles who looked on Dantzig as the seaport of that great kingdom of Eastern Europe which was and is no more, had been assured that France would set up again the throne of the Jagellons and the Sobieskis. There was a Poniatowski high in the Emperor's service and esteem. The Poles were for France.

The Jew, hurrying along close by the wall—always in the shadow—traded with all and trusted none. Who could tell what thoughts were hidden beneath the ragged fur cap—what revenge awaited its consummation in the heart crushed by oppression and contempt?

Besides these civilians there were many who had a military air within their civil garb. For the pendulum of war had swung right across from Cadiz to Dantzig, and swept northwards in its wake the merchants of death, the men who live by feeding soldiers and rifling the dead.

All these were in the streets, rubbing shoulders with the gay epaulettes of the Saxons, the Badeners, the Wurtembergers, the Westphalians, and the Hessians, who had been poured into Dantzig by Napoleon during the months when he had continued to exchange courteous and affectionate letters with Alexander of Russia. For more than a year the broad-faced Bavarians (who have borne the brunt of every war in Central Europe) had been peaceably quartered in the town. Half a dozen different tongues were daily heard in this city of the plain, and no man knew who might be his friend and who his enemy. For some who were allies to-day were commanded by their kings to slay each other to-morrow.

In the wine-cellars and the humbler beer-shops, in the great houses of the councillors, and behind the snowy lace curtains of the Frauengasse and the Portchaisengasse a thousand slow Northerners spoke of these things and kept them in their hearts. A hundred secret societies passed from mouth to mouth instruction, warning, encouragement. Germany has always been the home of the secret society. Northern Europe gave birth to those countless associations which have proved stronger than kings and surer than a throne. The Hanseatic League, the first of the commercial unions which were destined to build up the greatest empire of the world, lived longest in Dantzig.

The Tugendbund, men whispered, was not dead but sleeping. Napoleon, who had crushed it once, was watching for its revival; had a whole army of his matchless secret police ready for it. And the Tugendbund had had its centre in Dantzig.

Perhaps, in the Rathskeller itself—one of the largest wine stores in the world, where tables and chairs are set beneath the arches of the Exchange, a vast cave under the streets—perhaps here the Tugendbund still encouraged men to be virtuous and self-denying for no other or higher purpose than the overthrow of the Scourge of Europe. Here the richer citizens have met from time immemorial to drink with solemnity and a decent leisure the wines sent hither in their own ships from the Rhine, from Greece and the Crimea, from Bordeaux and Burgundy, from the Champagne and Tokay. This is not only the Rathskeller, but the real Rathhaus, where the Dantzigers have taken counsel over their afternoon wine from generation to generation, whence have been issued to all the world those decrees of probity and a commercial uprightness between buyer and seller, debtor and creditor, master and man, which reached to every corner of the commercial world. And now it was whispered that the latter-day Dantzigers—the sons of those who formed the Hanseatic League: mostly fat men with large faces and shrewd, calculating eyes; high foreheads; good solid men, who knew the world, and how to make their way in it; withal, good judges of a wine and great drinkers, like that William the Silent, who braved and met and conquered the European scourge of mediaeval times—it was whispered that these were reviving the Tugendbund.