“A’m now from Va’paraiso.”

And that was all that there was to be said about Valparaiso and the experiences of this circumnavigator. Perhaps it was not considered good form to inquire further into that which was, after all, his own business. If you ask an East Anglian questions he will tell you nothing; if you do not inquire he will tell you less.

No one, therefore, asked Barebone any questions. More especially is it considered, in seafaring communities, impolite to make inquiry into your neighbour’s misfortune. If a man have the ill luck to lose his ship, he may well go through the rest of his life without hearing the mention of her name. It was understood in Farlingford that Loo Barebone had resigned his post on “The Last Hope” in order to claim a heritage in France. He had returned home, and was living quietly at Maidens Grave Farm with Mrs. Clubbe. It was, therefore, to be presumed that he had failed in his quest. This was hardly a matter for surprise to such as had inherited from their forefathers a profound distrust in Frenchmen.

The brief February days followed each other with that monotony, marked by small events, that quickly lays the years aside. Loo lingered on, with a vague indecision in his mind which increased as the weeks passed by and the spell of the wide marsh-lands closed round his soul. He took up again those studies which the necessity of earning a living had interrupted years before, and Septimus Marvin, who had never left off seeking, opened new historical gardens to him and bade him come in and dig.

Nearly every morning Loo went to the rectory to look up an obscure reference or elucidate an uncertain period. Nearly every evening, after the rectory dinner, he returned the books he had borrowed, and lingered until past Sep’s bedtime to discuss the day’s reading. Septimus Marvin, with an enthusiasm which is the reward of the simple-hearted, led the way down the paths of history while Loo and Miriam followed—the man with the quick perception of his race, the woman with that instinctive and untiring search for the human motive which can put heart into a printed page of history.

Many a whole lifetime has slipped away in such occupations; for history, already inexhaustible, grows in bulk day by day. Marvin was happier than he had ever been, for a great absorption is one of Heaven’s kindest gifts.

For Barebone, France and his quest there, the Marquis de Gemosac, Dormer Colville, Juliette, lapsed into a sort of dream, while Farlingford remained a quiet reality. Loo had not written to Dormer Colville. Captain Clubbe was trading between Alexandria and Bristol. “The Last Hope” was not to be expected in England before April. To communicate with Colville would be to turn that past dream, not wholly pleasant, into a grim reality. Loo therefore put off from day to day the evil moment. By nature and by training he was a man of action. He tried to persuade himself that he was made for a scholar and would be happy to pass the rest of his days in the study of that history which had occupied Septimus Marvin’s thoughts during a whole lifetime.

Perhaps he was right. He might have been happy enough to pass his days thus if life were unchanging; if Septimus Marvin should never age and never die; if Miriam should be always there, with her light touch on the deeper thoughts, her half-French way of understanding the unspoken, with her steady friendship which might change, some day, into something else. This was, of course, inconsistent. Love itself is the most inconsistent of all human dreams; for it would have some things change and others remain ever as they are. Whereas nothing stays unchanged for a single day: love, least of all. For it must go forward or back.

“See!” cried Septimus Marvin, one evening, laying his hand on the open book before him. “See how strong are racial things. Here are the Bourbons for ever shutting their eyes to the obvious, for ever putting off the evil moment, for ever temporising—from father to son, father to son; generation after generation. Finally we come to Louis XVI. Read his letters to the Comte d’Artois. They are the letters of a man who knows the truth in his own heart and will not admit it even to himself.”

“Yes,” admitted Loo. “Yes—you are right. It is racial, one must suppose.”