Chopin and Other Musical Essays

by Henry T. Finck

A countless number of exquisite melodic rhythmic and harmonic details in the mazurkas might be dwelt upon in this place, but I will only call attention to the inexhaustible variety of ideas which makes each of them so unique, notwithstanding their strong family likeness. They are like fantastic orchids, or like the countless varieties of humming birds, those "winged poems of the air," of which no two are alike while all resemble each other.

The nocturnes represent the dreamy side of Chopin's genius. They are sufficiently popular, yet few amateurs have any idea of their unfathomable depth, and few know how to use the pedal in such a way as to produce the rich uninterrupted flow of tone on which the melody should float. Most pianists play them too fast. Mozart and Schumann protested against the tendency to take their slow pieces too fast, and Chopin suffers still more from this pernicious habit. Mendelssohn in "A Midsummer Night's Dream," and Weber in "Oberon," have given us glimpses of dreamland, but Chopin's nocturnes take us there bodily, and plunge us into reveries more delicious than the visions of an opium eater. They should be played in the twilight and in solitude, for the slightest foreign sound breaks the spell. But just as dreams are sometimes agitated and dramatic, so some of these nocturnes are complete little dramas with stormy, tragic episodes, and the one in C sharp minor, e.g., embodies a greater variety of emotion and more genuine dramatic spirit on four pages than many popular operas on four hundred.

One of Chopin's enchanting innovations, which he introduced frequently in the nocturnes, consists in those unique and exquisite fioriture, or dainty little notes which suddenly descend on the melody like a spray of dew drops glistening in all the colors of the rainbow. No less unique and original are the exquisite modulations into foreign keys which abound in the nocturnes, as, indeed, in all his works. Schucht calls attention to the fact that in his very opus 1 Chopin permits himself a freedom of modulation which Beethoven rarely indulged in. But this is a mere trifle compared with the works of his last period. Here we find a striking originality and boldness of modulation that has no parallel in music, except in Wagner's last music-dramas. Now we have seen that Moscheles, and other contemporaries of Chopin, found his modulations harsh and disagreeable; and doubtless there are amateurs to-day who regard them in the same way. It seems, indeed, as if musical people must be divided into two classes—those who find their chief delight in melody pure and simple, and those who think that rich and varied harmony is the soul of music. Chopin fortunately wrote for both classes. Italy has produced no melodist equal to him, and Germany only one—Franz Schubert. No one has written melodies more soulful than those of the nocturne, opus 37, No. 2, the second ballad, the études, opus 10, No. 3; opus 25, No. 7, etc. I distinctly remember the thrill with which I heard each of these melodies for the first time; but it was a deeper emotion still which I felt when I played for the first time the sublimest of his nocturnes—the last but one he wrote—and came across that wonderful modulation from five sharps to four flats, and, later on, the delicious series of modulations in the fourth and fifth bars after the Tempo Primo. I realized then that modulation is a deeper source of emotional expression than melody.

In speaking of Chopin's melancholy character, the nocturnes are often referred to as illustrations of it. They do, indeed, breathe a spirit of sadness, but the majority represent, as I have said, the dreamy side of his genius. The real anguish of his heart is not expressed in the nocturnes but in the preludes and études, strange as these names may seem for such pathetic effusions of his heart. The étude, opus 10, No. 6, seems as if it were in a sort of double minor; as much sadder than ordinary minor, as ordinary minor is sadder than major. Chopin had abundant cause to be melancholy. He inherited that national melancholy of the Poles which causes them even to dance to tunes in minor keys, and which is commonly attributed to the long-continued political oppression under which they have suffered. But, apart from this national trait, Chopin had sufficient personal reasons for writing the greater part of his mazurkas and his other pieces in minor keys. Like other men of genius, he keenly felt the anguish of not being fully appreciated by his contemporaries. Moreover, although he was greatly admired by the French and Polish women in Paris, and was even conceded a lady-killer, he was, in his genuine affairs of the heart, thrice disappointed. His first love, who wore his engagement ring when he left Warsaw, proved faithless to the absent lover, and married another man. The second love deceived him in the same way, preferring a Count to a genius. And his third love, George Sand, after apparently reciprocating his attachment, for a few years, not only discarded him, but tried to justify her conduct to the world, by giving an exaggerated portraiture of his weaknesses, in her novel "Lucrezia Floriani."

Nevertheless, it was in one respect fortunate for the world that George Sand was Chopin's friend so long, for we owe to her facile pen many interesting accounts of Chopin's habits and the origin of some of his compositions. The winter which he spent with her on the Island of Majorca was one of the most important in his life, for it was here that he composed some of those masterpieces, his preludes—a word which might be paraphrased as Introductions to a new world of musical emotion. There is a strange discrepancy in the accounts which Liszt and George Sand give of the Majorca episode in Chopin's life. Liszt describes it as a period of calm enjoyment, George Sand as one of discomfort and distress. As she was an eye-witness, her testimony appears the more trustworthy, especially as it is borne out by the character of the preludes which he composed there. There are among Chopin's preludes a few which breathe the spirit of contentment and grace, or of religious grandeur, but most of them are outbreaks of the wildest anguish and heart-rending pathos. If tears could be heard, they would sound like these preludes. Two of the saddest—those in B minor and E minor—were played by the famous organist Lefebure Wely, at Chopin's funeral services. But it is useless to specify. They are all jewels of the first water.

Some years ago I wrote in "The Nation" that if all pianoforte music in the world were to be destroyed, excepting one collection, my vote should be cast for Chopin's preludes. If anything could induce me to modify that opinion to-day, it would be the thought of Chopin's études. I would never consent to their loss. Louis Ehlert, speaking of Chopin's F Major ballad, says he has seen even children stop in their play and listen to it enraptured. But, in the études I mentioned a moment ago, there are melodies which, I should think, would tempt even angels to leave their happy home and indulge, for a moment, in the luxury of idealized human sorrow. There is in these twenty-seven études, as in the twenty-five preludes, an inexhaustible wealth of melody, modulation, poetry and passion. One can play them every day and never tire of them. Of most of them one might say what Schumann said of one—that they are "poems rather than studies;" and much surprise has been expressed that Chopin should have chosen such a modest and apparently inappropriate name for them as "studies." Now, I have a theory on this subject: I believe it was partly an ironic intention which induced Chopin to call some of his most inspired pieces "studies." Pianists have always been too much in the habit of looking at their art from purely technical or mechanical points of view. They looked for mere five-finger exercises in Chopin's études, and finding at the same time an abundance of musical ideas, they were surprised. It did not occur to them that Chopin might have intended them also as studies in musical composition—studies in melody, harmony, rhythm and emotional expression. I believe he did so intend them; and finding that his contemporaries did not take his idea, he probably laughed in his sleeve, and exclaimed, "O tempora!"

This conjecture seems the more plausible, from the fact that there was a pronounced ironic and comic vein in Chopin's character. The accounts of his melancholy, in fact, like those of his ill-health, have been too much exaggerated. He was often in a cheerful mood. Sometimes he would amuse himself for a whole evening playing blind-man's buff with the children. As a mere child he had formed the habit of mimicking and caricaturing pianists and other distinguished men. Liszt often suffered from this mischievous habit, but he did not complain, and even seemed to enjoy it. Of Chopin's wit, two specimens may be cited. A rich Parisian one day invited him to dinner, with the intention of getting him to entertain the guests afterward. In this case, however, the host had reckoned without the guest, for, when asked to play, Chopin exclaimed, "But, my dear sir, I have eaten so little." The other instance occurs in one of his letters, where he says of the pianist Aloys Schmitt, that he was forty years old, and his compositions eighty—a bon mot worthy of Heine.

There was much, indeed, in common between Chopin and Heine. Nothing is more characteristic of Heine than the way in which he works up our sentimental feelings only to knock us on the head with a comic or grotesque line at the end. Similarly, Chopin, after improvising for his friends for an hour or two, would suddenly rouse them from their reveries by a glissando—sliding his fingers from one end of the key-board to the other. In almost all of Chopin's or Heine's poems there is this peculiar mixture of the sad and the comic veins—even in the scherzos, which represent the gay and cheerful moods of Chopin's muse.

Another point between these two poets is their elegance of style, and their ironic abhorrence of tawdry sentimentality and commonplace. Heine is the most elegant and graceful writer of his country, and Chopin the most elegant and graceful of all composers. Not a redundant note or a meaningless bar in all his compositions. Heine owed his formal finish to French influences, but Chopin did not need them, for the Poles are as noted as the French for elegance and grace. He avoided not only the modulatory monotony of the classical school, but, especially, the commonplace endings which marred so many classical compositions. "All's well that ends well," is a rule that was generally ignored by composers till Chopin taught them its value and effect. Chopin's pen always stopped when his thoughts stopped, and he never appends a meaningless end formula as if to warn the audience that they may now put on their hats. On the contrary, some of his later compositions, especially of the last period, end with exquisite miniature poems, connected in spirit with the preceding music and yet distinct—separate inspirations. I refer, especially, to the endings of his last two nocturnes and to the final bars of the mazurka, opus 59, No. 3.

George Sand has given us a vivid sketch of Chopin's conscientiousness as a composer. "He shut himself up in his room for entire days," she says, "weeping, walking about, breaking his pen, repeating and changing a bar a hundred times, and beginning again next day with minute and desperate perseverance. He spent six weeks over a single page, only to go back and write that which he had traced at the first essay." As regards his creativeness, George Sand says that "it descended upon his piano suddenly, completely, sublimely, or it sang itself in his head during his walks, and he made haste to hear it by rushing to the instrument." I have already mentioned the fact that when he wrote his last mazurka he was too weak to try it on the piano. In one of his letters he speaks of a polonaise being ready in his head. These facts indicate that he composed mentally, although, no doubt, during the improvisations, many themes occurred to him which he remembered and utilized. When he improvised he did not watch the key-board, but generally looked at the ceiling. Already as a youth he used to be so absorbed that he forgot his meals; and, in the street, he was often so absent-minded that he very narrowly escaped being run over by a wagon. Visions of female loveliness and patriotic reminiscences inspired many of his best works. Sometimes the pictures in his mind became so vivid as to form real hallucinations. Thus it is related that one evening when he was alone in the dark, trying over the A major polonaise which he had just completed, he saw the door open and in marched a procession of Polish knights and ladies in mediæval costumes—the same, no doubt, that his imagination had pictured while he was composing. He was so alarmed at this vision that he fled through the opposite door and did not venture to return. Another illustration of the relations between genius and insanity.