An elderly man had an only child, a daughter. This daughter, a number of men wanted her. But whenever a suitor came, her father demanded of him a living deer; and then they all gave up, saying, "The living deer, we cannot get it."

One day two men came, each asking for the daughter. The father answered as usual, "He who brings me the living deer; the same, I will give him my daughter."

The two men made up their minds to hunt for the living deer in the forest. They came across one and pursued it; but one of them soon got tired and said to himself: "That woman will destroy my life. Shall I suffer distress because of a woman? If I bring her home, if she dies, would I seek another? I will not run again to catch a living deer. I never saw it, that a girl was wooed with a living deer." And he gave up the chase.

The other man persevered and caught the deer. When he approached with it, his companion said, "Friend, the deer, didst thou catch it indeed?" Then the other: "I caught it. The girl delights me much. Rather I would sleep in forest, than to fail to catch it."

Then they returned to the father and brought him the deer. But the father called four old men, told them what had happened, and asked them to choose a son-in-law for him among the two hunters. Being questioned by the aged men, the successful hunter said: "My comrade pursued and gave up; I, your daughter charmed me much, even to the heart, and I pursued the deer till it gave in…. My comrade he came only to accompany me."

Then the other was asked why he gave up the chase, if he wanted the girl, and he replied: "I never saw that they wooed a girl with a deer…. When I saw the great running I said, 'No, that woman will cost my life. Women are plentiful,' and I sat down to await my comrade."

Then the aged men: "Thou who gavest up catching the deer, thou art our son-in-law. This gentleman who caught the deer, he may go with it; he may eat it or he may sell it, for he is a man of great heart. If he wants to kill he kills at once; he does not listen to one who scolds him, or gives him advice. Our daughter, if we gave her to him, and she did wrong, when he would beat her he would not hear (one) who entreats for her. We do not want him; let him go. This gentleman who gave up the deer, he is our son-in-law; because, our daughter, when she does wrong, when we come to pacify him, he will listen to us. Although he were in great anger, when he sees us, his anger will cease. He is our good son-in-law, whom we have chosen."

SUICIDES

According to Livingstone, in Angola suicide is sometimes committed by a girl if it is predicted to her that she will never have any children, which would be a great disgrace. A writer in the Globus (Vol. 69, p. 358) sums up the observations of the medical missionary, G. Liengme, on suicides among the peoples of Africa. The most frequent cause is a family quarrel. Sometimes a girl commits suicide rather than marry a man whom she detests, "whereas on the other hand suicide from unhappy love seems to be unknown." In another number of the Globus (70: 100), however, I find mention of a negro who killed himself because he could not get the girl he wanted. This, of course, does not of itself suffice to prove the existence of true love, for we know that lust may be as maddening and as obstinate as love itself; moreover, as we shall see in the chapter on American Indians, suicide does not argue strong feelings, but a weak intellect. Savages are apt to kill themselves, as we shall see, on the slightest and most trivial provocation.

POETIC LOVE ON THE CONGO