Roth says of the Queensland natives that the women fight like men, with thick, heavy fighting poles, four feet long.

"One of the combatants, with her hands between her knees, supposing that only one stick is available, ducks her head slightly—almost in the position of a school-boy playing leap-frog, and waits for her adversary's blow, which she receives on the top of her head. The attitudes are now reversed, and the one just attacked is now the attacking party. Blow for blow is thus alternated until one of them gives in, which is generally the case after three or four hits. Great animal pluck is sometimes displayed…. Should a woman ever put up her hand or a stick, etc., to ward a blow, she would be regarded in the light of a coward" (141).

"At Genorminston, the women coming up to join a fray give a sort of war-whoop; they will jump up in the air, and as their feet, a little apart, touch the ground, they knock up the dust and sand with the fighting-pole, etc., held between their legs, very like one's early reminiscences in the picture-books of a witch riding a broom-stick."

"The ferocity of the women when excited exceeds that of the men," Grey informs us (II., 314); "they deal dreadful blows at one another," etc.

For some unexplained reason—possibly a vague sense of fair play which in time may lead to the beginnings of gallantry—there is one occasion, an initiation ceremonial, at which women are allowed to have their innings while the men are dancing. On this occasion, says Roth (176),

"each woman can exercise her right of punishing any man who may have ill-treated, abused, or hammered her, and for whom she may have waited months or perhaps years to chastise; for, as each pair appear around the corner at the entrance exposed to her view, the woman and any of her female friends may take a fighting-pole and belabor the particular culprit to their heart's content, the delinquent not being allowed to retaliate in any way whatsoever—the only occasion in the whole of her life when the woman can take the law into her own hands without fear or favor."

WIFE STEALING

This last assertion is not strictly accurate. There are other occasions when women take the law into their hands, especially when men try to steal them, an every-day occurrence, at least in former times. Thus W.H. Leigh writes of the South Australians (152):

"Their manner of courtship is one which would not be popular among English ladies. If a chief, or any other individual, be smitten by a female of a different tribe, he endeavors to waylay her; and if she be surprised in any quiet place, the ambushed lover rushes upon her, beats her about the head with his waddy till she becomes senseless, when she is dragged in triumph to his hut. It sometimes happens, however, that she has a thick skull, and resents his blows, when a battle ensues, and not unfrequently ends in the discomfiture of the Adonis."

Similarly G.B. Wilkinson describes how the young men go, usually in groups of two or three, to capture brides of hostile tribes. They lurk about in concealment till they see that the women are alone, when they pounce upon them and, either by persuasion or blows, take away those they want; whereupon they try to regain their own tribe before pursuit can be attempted. "This stealing of wives is one cause of the frequent wars that take place amongst the natives."