Under such circumstances we hardly needed the specific assurance of Rink, who collected and published a volume of Tales and Traditions of the Eskimo, and who says that "never is much room given in this poetry to the almost universal feeling of love." He refers, of course, to any kind of love, and he puts it very mildly. Not only is there no trace of altruistic affection in any of these tales and traditions, but the few erotic stories recorded (e.g., pp. 236-37) are too coarse to be cited or summarized here. Hall, too, concluded that "love—if it come at all—comes after marriage." He also informs us (II., 313) that there "generally exists between husband and wife a steady but not very demonstrative affection;" but here he evidently wrongs the Eskimos; for, as he himself remarks (126), they
"always summarily punish their wives for any real or imaginary offence. They seize the first thing at hand—a stone, knife, hatchet, or spear—and throw it at the offending woman, just as they would at their dogs."
What could be more "demonstrative" than such "steady affection?"
INDIA—WILD TRIBES AND TEMPLE GIRLS
India, it has been aptly said, "forms a great museum of races in which we can study man from his lowest to his highest stages of culture." It is this multiplicity of races and their lack of patriotic co-operation that explains the conquest of the hundreds of millions of India by the tens of millions of England. Obviously it would be impossible to make any general assertion regarding love that would apply equally to the 10,000,000 educated Brahmans, who consider themselves little inferior to gods, the 9,000,000 outcasts who are esteemed and treated infinitely worse than animals, and the 17,000,000 of the aboriginal tribes who are comparable in position and culture to our American Indians. Nevertheless, we can get an approximately correct composite portrait of love in India by making two groups and studying first, the aboriginal tribes, and then the more or less civilized Hindoos (using this word in the most comprehensive sense), with their peculiar customs, laws, poetic literature, and bayadères, or temple girls.
In Bengal and Assam alone, which form but a small corner of this vast country, the aborigines are divided into nearly sixty distinct races, differing from each other in various ways, as American tribes do. They have not been described by as many and as careful observers as our American Indians have, but the writings of Lewin, Galton, Rowney, Man, Shortt, Watson and Kaye, and others supply sufficient data to enable us to understand the nature of their amorous feelings.
"WHOLE TRACTS OF FEELING UNKNOWN TO THEM"
Lewin gives us the interesting information (345-47) that with the
Chittagong hill-tribes
"women enjoy perfect freedom of action; they go unveiled, they would seem to have equal rights of heritage with men, while their power of selecting their own husband is to the full as free as that of our own English maidens."
Moreover, "in these hills the crime of infidelity among wives is almost unknown; so also harlots and courtesans are held in abhorrence amongst them."