Yet, if we except a pleasurable or painful climax, like these, Hartmann’s maxim may be accepted as approximating the truth, especially in the case of Love, which, more than any other passion, constantly changes its moods, so that, from their close proximity, each one cannot fail to rub off some of its colour on the others. Who but a lover can experience in one brief second both the thrill of heavenly delight and the sting of deadly anguish—“Himmelhoch jauchzend zum Tode betrübt,” as Schiller puts it? A whole lifetime of emotion is crowded into the one night preceding a lover’s proposal: hope and fear chasing one another across his weary brain like a Witches’ Sabbath on the Brocken.
One would imagine that the moment when an admirer calls on his girl, to be fascinated by her smiles and graceful manners, and to be thrilled by her melodious voice, must be one of unmixed delight and ecstasy. But if the slightest doubt as to her feelings lurks in his mind, he is much more apt to be harassed by a peculiar bitter-sweet feeling. Will he make a good impression on her this time? he will ask himself; has she perhaps changed, or found another more acceptable admirer, and is she going to hint as much by her altered manner? These and a hundred other apprehensions will torture and depress him; so that he will more than probably lose that “easy manner and gay address” which are such mighty weapons in winning a woman’s heart.
Nor is the girl, on her part, free from the anguish of doubt. Though her admirer seems to be truly devoted to her, she has read in the song that “all men are not gay deceivers,” which somehow seems to imply logically that most men are gay deceivers. Perhaps, she will muse, he will only worship me as long as I leave him in absolute doubt as to my feelings; and subsequently, having gratified his vanity and secured my photograph, he will place it in his album to show to all his friends as his latest conquest, and then flit to another flower.
After all, Schopenhauer was right in saying that when we have no great sorrows the imagination invents small ones which torment us quite as much as the others. When one sees the peculiar delight lovers take in teasing and torturing each other, one feels tempted to believe with Zimmermann that there is “eine Lust am Schmerze”—that pain in itself contains a gratification, an “ecstasy of woe,” distinct from positive pleasure itself.
Yet it is hardly necessary to take refuge in such an emotional paradox in order to account for the value and luxury of Lovers’ Quarrels and all the various mixed moods of Love. A sufficient explanation is afforded by the principles of Contrast and emotional Persistence.
Owing to the fact that feeling seems to have a regular pulsation or rhythm, our hours of anguish are always interrupted by intervals of hope and happy retrospection—as in Chopin’s funeral march, where the gloomy dirge is interrupted for a time by a delicious melody of happy reminiscence, like a heavenly voice of consolation. When the nervous tension has become too great the string breaks and the bow resumes its straightness and elasticity. Hence it is that an uncertain lover actually gloats over the anguish of doubt and jealousy: for he has an instinctive fore-feeling that when the reaction of hope and confidence will come, he will enjoy an ecstasy of the imagination of which an always confident love has no conception.
Uninterrupted enjoyment of lovers’ bliss would soon dull the edge of pleasure, as an unbroken succession of sweet concords in music would cloy the æsthetic sense. The introduction of discords raises a longing for their resolution which, if gratified, restores to the concords their original charm and freshness, and thus prolongs the pleasures of music. A tourist after spending a month on the top of a Swiss mountain becomes comparatively indifferent to the scene of which he knows every detail by heart; but let his peak be hidden in dense clouds for a few days, and he cannot fail, on emerging again into sunlight, to greet the view with the same thrill of delight as on the day of his arrival.
It is their constant and unexpected changes from joy to sadness, from tears to smiles, that constitute the greatest charm of Heine and Chopin and make them the lyric poet and musician par excellence for lovers. Either a gladsome rainbow suddenly appears to illumine their lurid landscape; or, again, “their plenteous joys, wanton in fulness, seek to hide themselves in drops of sorrow.”
Even the famous
“For ought that I could ever read,