Inasmuch as the civilised races of Europe have so long been indifferent to their ugly noses, we can hardly wonder that barbarians should not only disregard their nasal caricatures, but even exaggerate their grotesqueness deliberately. We have already seen how certain tribes habitually flatten their already flat noses. Moreover, “in all quarters of the world the septum, and more rarely the wings, of the nose are pierced; rings, sticks, feathers, and other ornaments being inserted into the holes.” “In Persia one still finds the nose-ring through one side of a woman’s nostril;” and Professor Flower states that such rings are often worn by female servants who accompany English families returning from India.
Captain Cook, in the account of his first voyage, says of the east-coast Australians: “Their principal ornament is the bone which they thrust through the cartilage which divides the nostrils from each other.... As this bone is as thick as a man’s finger, and between five and six inches long, it reaches quite across the face, and so effectually stops up both the nostrils that they are forced to keep their mouths wide open for breath, and snuffle so when they attempt to speak that they are scarcely intelligible even to each other.”
This last sentence bears out our assertion regarding the philological or conversational importance of the nose. And there is another lesson to be learned from these barbarian mutilations of the nose. If Huns, Tahitians, and Hottentots are able to make their noses as delightfully ugly as they please, why should not we utilise the plastic character of the nasal cartilages for beautifying ourselves? Says a specialist: “Much can be done by an ingenious surgeon in restoration and improvement. A nose that is too flat can be raised, one with unequal apertures can be modified, one too thin can be expanded. Cosmetic surgery is rich in devices here, all of which are very available in children and young persons, less so when years have hardened and stiffened the cartilages and bones.”
Thus may Cupid employ a medical artist as an assistant in his efforts at improving the physical beauty of mankind. Needless to add that only a first-class surgeon should ever be allowed to meddle with the features.
Cosmetic surgery has already reached such perfection that it can even make “a good, living, fleshly nose. It will transplant you one from the arm or the forehead, Roman or Grecian, à volonté; it will graft it adroitly into the middle of the face, with two regular nostrils and a handsome bridge; and it will almost challenge Nature herself to improve on the model” (Brinton and Napheys).
Medical men are daily complaining in a more clamorous chorus that their profession is overcrowded. Why don’t some of them in every city and town make a specialty of cosmetic surgery and hygienic advice? Why leave this remunerative field entirely in the hands of dangerous quacks who alone have enterprise and sense enough to advertise?
As illustrations of what may be done in this direction, two points may be noted. A French surgeon, Dr. Cid, noticed that persons who wear eyeglasses are apt to have long and thin noses. The thought occurred to him that this might be due to the compression of the arteries which carry blood to the nose, by the springs of the glasses; so he constructed a special apparatus for compressing these arteries, and by attaching it to a young girl’s large and fleshy nose, succeeded in reducing its size. Why should people worry themselves and frighten others with ugly noses when they can be so easily improved?
The second point is still more simple. It is important that the nose should occupy exactly the middle of the face, so as to secure bilateral symmetry. Yet Welcker, who made a number of accurate observations on skulls, plaster casts of the dead, as well as on the living countenance, noted that perfect symmetry is very rarely found. The obliqueness is sometimes at the root, sometimes at the tip of the nose, and the cause of the deviation from a straight line is attributed to the habit most persons have of sleeping exclusively on one side,—a practice which is also objectionable on other grounds. Mantegazza, however, suggests that, as he has found the deviation almost always toward the right side, it may be due to our habit of always taking our handkerchief in the right hand; and the same view is held by Drs. Brinton and Napheys. So that we have here an additional argument in favour of ambidexterity.
The New York Medical and Surgical Reporter for November 1, 1884, prints a lecture by Dr. J. B. Roberts on “The Cure of Crooked Noses by a New Method,” which, as it is not conspicuous and hardly leaves a scar, may be commended to the attention of those afflicted with nasal deformities. The pin method, he says, is applicable “even to those slight deformities whose chief annoyance is an æsthetic and cosmetic one. I leave the pins in position for about two weeks.”
Red noses, if due to exposure, can be readily whitened by one of the methods to be discussed in the chapter on the complexion. If due to disease, they call for medical treatment; if to intemperance or tight lacing, moral and æsthetic reform is the only possible cure.