And yet the poet deems it necessary to tell a sweetheart that—

“By forgiving him at first sight, you foolish girl, you deprived yourself of many pleasures,—of his prostration at your feet

The sadness of separation thus finds utterance:—

“As is sickness without a physician; as living with relatives when one is poor,—as the sight of an enemy’s prosperity,—so is it difficult to endure separation from you.”

Thus we find in Ancient Aryan Love some of the leading features of modern romantic passion.

GREEK LOVE

The Greeks, too, were Aryans, and they were the most refined and æsthetic nation of antiquity; yet we look in vain in their literature for delineations of that Romantic Love which, according to our notions, ought to accompany so high a degree of culture.

FAMILY AFFECTIONS

Conjugal tenderness and the other family affections appear; indeed, to have been known and cherished by the Greeks at all times, in the days of Athenian supremacy, when women were kept in entire seclusion, no less than in Homeric times, when they seem to have enjoyed more liberty of action. Plutarch tells us in his Conjugal Precepts that “With women tenderness of heart is indicated by a pleasing countenance, by sweetness of speech, by an affectionate grace, and by a high degree of sensitiveness;” and Mr. Lecky thus eloquently sums up the evidence that the Greeks appreciated the various forms of domestic affection:—

“The types of female excellence which are contained in the Greek poems, while they are among the earliest, are also among the most perfect in the literature of mankind. The conjugal tenderness of Hector and Andromache; the unwearied fidelity of Penelope, awaiting through the long revolving years the return of her storm-tossed husband, who looked forward to her as the crown of all his labours; the heroic love of Alcestis, voluntarily dying that her husband might live; the filial piety of Antigone; the majestic grandeur of the death of Polyxena; the more subdued and saintly resignation of Iphigenia, excusing with her last breath the father who had condemned her; the joyous, modest, and loving Nausicaa, whose figure shines like a perfect idyll among the tragedies of the Odyssey—all these are pictures of perennial beauty, which Rome and Christendom, chivalry and modern civilisation, have neither eclipsed nor transcended. Virgin modesty and conjugal fidelity, the graces as well as the virtues of the most perfect womanhood, have never been more exquisitely portrayed.”