Vernet’s sympathies were excited by the misfortunes of a worthy tradesman of Marseilles, and he attended the sheriff’s auction at the bankrupt’s house, where, among the crowd, he recognized a would-be connoisseur in art, of ample wealth. The painter fixed his eyes upon a dim and mediocre picture on the wall, and bid fifteen francs; immediately the rich amateur scented a prize; a long contest ensued, and at length the picture was knocked off to Vernet’s antagonist for so large a sum that the honest bankrupt was enabled to pay his creditors in full, and recommence business with a handsome capital. With the progress of civilization pictures have grown in permanent market value. A Quaker who incurred the reproach of his brethren for securing a Wouverman for a large sum, was excused for this ‘vanity’ by his shrewd friends, when he demonstrated to them that he had made an excellent investment. Literature affords many illustrations of the romance of the pictorial art, of which, among our own authors, Allston and Hawthorne have given memorable examples in Monaldi and Twice-told Tales. Unknown portraits have inspired the most attractive conjectures, and about the best known and most fascinating hover an atmosphere of intensely personal interest or historical association. Vasari, Mrs. Jameson, Hazlitt, and other art-writers have elaborated the most delectable facts and fancies from this vast individual sphere of the picturesque.

The technicalities of art, its refinements of style, its absolute significance, are, indeed, as dependent for appreciation on a special endowment as are mathematics; but the general and incidental associations, in which is involved a world of poetry, may be enjoyed to the full extent by those whose perception of form, sense of colour, and knowledge of the principles of sculpture, painting, music, and architecture are notably deficient. It is a law of life and nature, that truth and beauty, adequately represented, create and diffuse a limitless element of wisdom and pleasure. Such memorials are talismanic, and their influence is felt in all the higher and more permanent spheres of thought and emotion; they are the gracious landmarks that guide humanity above the commonplace and the material, along the ‘line of infinite desires.’ Art, in its broad and permanent meaning, is a language—the language of sentiment, of character, of national impulse, of individual genius; and for this reason it bears a lesson, a charm, or a sanction to all—even to those least versed in its rules, and least alive to its special triumphs. Sir Walter Scott was no amateur, yet, through his reverence for ancestry and his local attachments, portraiture and architecture had for him a romantic interest. Sydney Smith was impatient of galleries when he could talk with men and women, and made a practical joke of buying pictures; yet Newton and Leslie elicited his best humour. Talfourd cared little and knew less of the treasures of the Louvre, but lingered there because it had been his friend Hazlitt’s Elysium. Indeed, there are constantly blended associations in the history of English authors and artists; Reynolds is identified with Johnson and Goldsmith, Smibert with Berkeley, Barry with Burke, Constable and Wilkie with Sir George Beaumont, Haydon with Wordsworth, and Leslie with Irving. The painters depict their friends of the pen, the latter celebrate in verse or prose the artist’s triumphs, and both intermingle thought and sympathy; and from this contact of select intelligences, of diverse vocation, has resulted the choicest wit and the most genial companionship. If from special we turn to general associations, from biography to history, the same prolific affinities are evident, whereby the artist becomes an interpreter of life, and casts the halo of romance over the stern features of reality. Hampton Court is the almost breathing society of Charles the Second’s reign; the Bodleian Gallery is vivid with Britain’s past intellectual life; the history of France is pictured on the walls of Versailles; the luxury of colour bred by the sunsets of the Euganean hills, the waters of the Adriatic, the marbles of San Marco, and the skies and atmosphere of Venice, are radiant on the canvas of Titian, Tintoretto, and Paul Veronese; Michael Angelo has embodied the soul of his era, and the loftiest spirit of his country; Salvator typified the half-savage picturesqueness, Claude the atmospheric enchantments, Carlo Dolce the effeminate grace, Titian the voluptuous energy, Guido the placid self-possession, and Raphael and Correggio the religious sentiment of Italy; Watteau put on canvas the fête champêtre; the peasant life of Spain is pictured by Murillo, her asceticism by the old religious limners; what English rustics were before steam and railroads, Gainsborough and Moreland reveal; Wilkie has permanently symbolized Scotch shrewdness and domesticity, and Lawrence framed and fixed the elegant shapes of a London drawing-room; and each of these is a normal type and suggestive exemplar to the imagination, a chapter of romance, a sequestration and initial token of the characteristic and the historical, either of what has become traditional or what is for ever true.

The indirect service good artists have rendered by educating observation has yet to be acknowledged. The Venetian painters cannot be even superficially regarded, without developing the sense of colour; nor the Roman, without enlarging our cognizance of expression; nor the English, without refining our perception of the evanescent effects in scenery. Raphael has made infantile grace obvious to unmaternal eyes; Turner opened to many a preoccupied vision the wonders of atmosphere; Constable guided our perception of the casual phenomena of wind; Landseer, that of the natural language of the brute creation; Lely, of the coiffure; Michael Angelo, of physical grandeur; Rolfe, of fish; Gerard Dow, of water; Cuyp, of meadows; Cooper, of cattle; Stanfield, of the sea; and so on through every department of pictorial art. Insensibly these quiet but persuasive teachers have made every phase and object of the material world interesting, environed them with more or less of romance, by such revelations of their latent beauty and meaning; so that, thus instructed, the sunset and the pastoral landscape, the moss-grown arch and the craggy seaside, the twilight grove and the swaying cornfield, an old mill, a peasant, light and shade, form and feature, perspective and anatomy, a smile, a gesture, a cloud, a waterfall, weather-stains, leaves, deer—every object in nature, and every impress of the elements, speaks more distinctly to the eye, and more effectively to the imagination.

The vicissitudes which sometimes attend a picture or statue furnish no inadequate materials for narrative interest. Amateur collectors can unfold a tale in reference to their best acquisitions which outvies fiction. Beckford’s table-talk abounded in such reminiscences. An American artist, who had resided long in Italy, and made a study of old pictures, caught sight at a shop window in New Orleans of an ‘Ecce Homo’ so pathetic in expression as to arrest his steps and engross his attention. Upon inquiry, he learned that it had been purchased of a soldier fresh from Mexico, after the late war between that country and the United States; he bought it for a trifle, carried it to Europe, and soon authenticated it as an original Guercino, painted for the royal chapel in Madrid, and sent thence by the government to a church in Mexico, whence, after centuries, it had found its way, through the accidents of war, to a pawnbroker’s shop in Louisiana. A lady in one of our eastern cities, wishing to possess, as a memorial, some article which had belonged to a deceased neighbour, and not having the means, at the public sale of her effects, to bid for an expensive piece of furniture, contented herself with buying for a few shillings a familiar chimney-screen. One day she discovered a glistening surface under the flowered paper which covered it, and when this was torn away, there stood revealed a picture of ‘Jacob and Rachel at the Well,’ by Paul Veronese; doubtless thus concealed with a view to its secret removal during the first French Revolution. The missing Charles First of Velasquez was lately exhibited in this country, and the account its possessor gives of the mode of its discovery and the obstacles which attended the establishment of its legal ownership in England is a remarkable illustration both of the tact of the connoisseur and the mysteries of jurisprudence.[10]

Political vicissitudes not only cause pictures to emigrate like their owners, but to change their costume—if we may so call a frame,—with equal celerity: that which now encloses Peale’s Washington, at Princeton, once held the portrait of George the Third; and there is an elaborate old frame which holds the likeness of a New England poet’s grandfather whence was hurriedly taken the portrait of Governor Hutchinson, in anticipation of a domiciliary visit from the ‘Sons of Liberty.’

There is scarcely, indeed, an artist or a patron of art, of any eminence, who has not his own ‘story of a picture.’ Like all things of beauty and of fame, the very desire of possession which a painting excites, and the interest it awakens, give rise to some costly sacrifice, or incidental circumstance, which associates the prize with human fortune and sentiment.

A friend of mine, in exploring the more humble class of boarding-houses in one of our large commercial towns, in search of an unfortunate relation, found himself, while expecting the landlady, absorbed in a portrait on the walls of a dingy back parlour. The furniture was of the most common description. A few smutched and faded annuals, half-covered with dust, lay on the centre-table, beside an old-fashioned astral lamp, a cracked porcelain vase of wax-flowers, a yellow satin pincushion embroidered with tarnished gold-lace, and an album of venerable hue filled with hyperbolic apostrophes to the charms of some ancient beauty; which, with the dilapidated window-curtains, the obsolete sideboard, the wooden effigy of a red-faced man with a spyglass under his arm, and the cracked alabaster clock-case on the mantel, all bespoke an impoverished establishment, so devoid of taste that the beautiful and artistic portrait seemed to have found its way there by a miracle. It represented a young and spirituelle woman, in the costume, so elegant in material and formal in mode, which Copley has immortalized; in this instance, however, there was a French look about the coiffure and robe. The eyes were bright with intelligence chastened by sentiment, the features at once delicate and spirited; and altogether the picture was one of those visions of blended youth, grace, sweetness, and intellect, from which the fancy instinctively infers a tale of love, genius, or sorrow, according to the mood of the spectator. Subdued by his melancholy errand, and discouraged by a long and vain search, my friend, whose imagination was quite as excitable as his taste was correct, soon wove a romance around the picture. It was evidently not the work of a novice; it was as much out of place in this obscure and inelegant domicile, as a diamond set in filigree, or a rose among pigweed. How came it there? who was the original? what her history and her fate? Her parentage and her nurture must have been refined; she must have inspired love in the chivalric; perchance this was the last relic of an illustrious exile, the last memorial of a princely house.

This reverie of conjecture was interrupted by the entrance of the landlady. My friend had almost forgotten the object of his visit; and when his anxious inquiries proved vain, he drew the loquacious hostess into general conversation, in order to elicit the mystery of the beautiful portrait. She was a robust, gray-haired woman, with whose constitutional good-nature care had waged a long and partially successful war. That indescribable air which speaks of better days was visible at a glance; the remnants of bygone gentility were obvious in her dress; she had the peculiar manner of one who had enjoyed social consideration; and her language indicated familiarity with cultivated society; yet the anxious expression habitual to her countenance, and the bustling air of her vocation which quickly succeeded conversational repose, hinted but too plainly straitened circumstances and daily toil. But what struck her present curious visitor more than these casual traits were the remains of great beauty in the still lovely contour of the face, the refined lines of her mouth, and the depth and varied play of the eyes. He was both sympathetic and ingenious, and ere long gained the confidence of his auditor. The unfeigned interest and the true perception he manifested in speaking of the portrait rendered him, in its owner’s estimation, worthy to know the story his own intuition had so nearly divined. The original was Theodosia, the daughter of Aaron Burr. His affection for her was the redeeming fact of his career and character. Both were anomalous in our history. In an era remarkable for patriotic self-sacrifice, he became infamous for treasonable ambition; among a phalanx of statesmen illustrious for directness and integrity, he pursued the tortuous path of perfidious intrigue; in a community where the sanctities of domestic life were unusually revered, he bore the stigma of unscrupulous libertinism. With the blood of his gallant adversary and his country’s idol on his hands, the penalties of debt and treason hanging over him, the fertility of an acute intellect wasted on vain expedients—an outlaw, an adventurer, a plausible reasoner with one sex and fascinating betrayer of the other, poor, bereaved, contemned,—one holy, loyal sentiment lingered in his perverted soul—love for the fair, gifted, gentle being who called him father. The only disinterested sympathy his letters breathe is for her; and the feeling and sense of duty they manifest offer a remarkable contrast to the parallel record of a life of unprincipled schemes, misused talents, and heartless amours. As if to complete the tragic antithesis of destiny, the beloved and gifted woman who thus shed an angelic ray upon that dark career was, soon after her father’s return from Europe, lost in a storm at sea, while on her way to visit him, thus meeting a fate which, even at this distance of time, is remembered with pity. Her wretched father bore with him, in all his wanderings and through all his remorseful exile, her picture—emblem of filial love, of all that is beautiful in the ministry of woman, and all that is terrible in human fate. At length he lay dangerously ill in a garret. He had parted with one after another of his articles of raiment, books, and trinkets, to defray the expenses of a long illness; Theodosia’s picture alone remained; it hung beside him—the one talisman of irreproachable memory, of spotless love, and of undying sorrow; he resolved to die with this sweet relic of the loved and lost in his possession; there his sacrifices ended. Life seemed slowly ebbing; the unpaid physician lagged in his visits; the importunate landlord threatened to send this once dreaded partisan, favoured guest, and successful lover to the almshouse; when, as if the spell of woman’s affection were spiritually magnetic, one of the deserted old man’s early victims—no other than she who spoke—accidentally heard of his extremity, and, forgetting her wrongs, urged by compassion and her remembrance of the past, sought her betrayer, provided for his wants, and rescued him from impending dissolution. In grateful recognition of her Christian kindness, he gave her all he had to bestow—Theodosia’s portrait.

The indiscriminate disparagement of the old masters which has so long been the paradox of Ruskin’s beautiful rhetoric, Haydon’s suicidal devotion to the ‘grand style,’ Mrs. Jameson’s gracious exposition of religious art, and the extravagant encomiums which the fashionable painter of the hour elicits from accredited critical journals, indicate the antagonistic theories and tastes that prevail; and yet these are all authentic and recognized oracles of artistic knowledge—all more or less true; and yet, in a comparative view, offering such violent contrasts as to baffle and discourage a novice in search of the legitimate picturesque.

So thoroughly identified with the possibility and probability of deception is the very name of a picture-dealer, that to the multitude an ‘Old Master’ is a bugbear;—the tricks of this trade form a staple of Paris correspondents and travelled raconteurs. The details of manufacture in perhaps this most lucrative branch of spurious traffic are patent; and, although the legitimate products of world-renowned painters are authenticated and on record, scarcely a month passes without some extensive fraud. The amateur in literature, sculpture, and music, is comparatively free from this perpetual danger; the sense of mystery does not baffle his enthusiasm; and while the pictorial votary or victim is disputing about an ‘Andrea del Sarto,’ or a ‘Teniers,’ or bewildered by the conflicting theories of rival artists in regard to colour, tone, composition, foreshortening, chiaro-oscuro, &c., he enjoys, without misgiving, the noi ci darem of Mozart, revels over the faded leaves of his first edition of a classic, or discourses fluently about the line of beauty in his copy of a Greek statue. ‘God Almighty’s daylight,’ wrote Constable, ‘is enjoyed by all mankind, excepting only the lovers of old dirty canvas, perished pictures at a thousand guineas each, cart-grease, tar, and snuff of candle.’ The practical lesson derivable from these anomalous results of ‘Pictures’ is that we should rely upon our individual impressions, enjoy what appeals gratefully to our consciousness, repudiate hackneyed and conventional terms, judgments, and affectations, and boldly declare with the poet, before the picture which enchants us,—