[1422] Coxe's Kings of Spain, vol. iv. pp. 15, 135. Rio, Historia de Carlos III., vol. i. pp. 246, 247, 400, 401. Navarrete, Biografía de Ensenada, pp. 26–28.
[1423] He resigned in 1776, but held office till the arrival of his successor, Florida Blanca, in 1777. Rio, Historia de Carlos III., vol. iii. pp. 171, 174. In reference to his appointment, in 1763, M. Rio observes (vol. i. p. 402), ‘De que Grimaldi creciera en fortuna se pudo congratular no Roma, sino Francia.’ In 1770, Harris, the diplomatist, who was then in Spain, writes, ‘His doctrine is absolutely French; guided in everything by the French closet,’ &c. Malmesbury's Diaries and Correspondence, vol. i. p. 56, London, 1844.
[1424] ‘Guided in his operations by the counsels of Choiseul.’ Coxe's Bourbon Kings of Spain, vol. iv. p. 339. ‘The prosecution of the schemes which he had concerted with Choiseul.’ p. 373. ‘His friend and patron.’ p. 391, and vol. v. p. 6.
[1425] ‘Personne n'ignoroit le crédit prodigieux que M. de Choiseul avoit sur le roi d'Espagne, dont il se vantoit lui-même, au point que je lui ai ouï dire, qu'il étoit plus sûr de sa prépondérance dans le cabinet de Madrid, que dans celui de Versailles.’ Mémoires du Baron de Besenval, écrits par lui-même, vol. ii. pp. 14, 15, Paris, 1805.
[1426] M. Muriel (Gobierno del Rey Don Carlos III., Madrid, 1839, pp. 44, 45) terms their expulsion from Spain ‘este acto de violencia hecho meramente por complacer al duque de Choiseul, ministro de Francia y protector del partido filosófico.’ See also Crétineau-Joly, Histoire de la Compagnie de Jésus, vol. v. p. 291, Paris, 1845; and Georgel, Mémoires pour servir à l'Histoire des Évènemens depuis 1760, vol. ii. p. 95, Paris, 1817.
[1427] Archdeacon Coxe, in a somewhat professional tone, says of Aranda, ‘In France he had acquired the graces of polished society, and imbibed that freedom of sentiment which then began to be fashionable, and has since been carried to such a dangerous excess.’ Coxe's Bourbon Kings of Spain, vol. iv. p. 402. His great enemy, the Prince of the Peace, wishing to be severe, unintentionally praises him; and observes, that he was ‘connected with the most distinguished literary Frenchmen of the middle of the last century,’ and that he was ‘divested of religious prejudices, though swayed by philosophical enthusiasm.’ Godoy's Memoirs, London, 1836, vol. i. p. 319. The hostility of some men is extremely valuable. The Prince further adds, that Aranda ‘could only lay claim to the inferior merit of a sectarian attachment,’ forgetting that, in a country like Spain, every enlightened person must belong to a miserably small sect.
[1428] Cabarrus (Elogio de Carlos III., Madrid, 1789, 4to. p. xxiv.) says, rather magniloquently, ‘El acierto de la execucion que correspondió al pulso y prudencia con que se habia deliberado esta providencia importante, pasará á la ultima posteridad.’
[1429] Coxe's Bourbon Kings of Spain, vol. iv. p. 362. M. Rio, in the second volume of his History of Charles III., Madrid, 1856, has given a long, but not very philosophical, nor very accurate, account of the expulsion of the Jesuits, which he considers solely from the Spanish point of view; overlooking the fact, that it was part of an European movement headed by France. He denies the influence of Choiseul, p. 125; censures the perfectly correct statement of Coxe, p. 123; and finally ascribes this great event to the operation of causes confined to the Peninsula. ‘De ser los jesuitas adversarios del regalismo emanó su ruina en España, cuando triunfaban las opiniones sostenidas con heróico teson desde mucho ántes por doctísimos jurisconsultos.’ p. 519.
[1430] One of the most recent historians of the Jesuits indignantly observes, ‘Depuis deux cent vingt ans les Jésuites vivent et prêchent en Espagne. Ils sont comblés de bienfaits par des monarques dont ils étendent la souveraineté. Le clergé et les masses acceptent avec bonheur leur intervention. Tout à coup l'Ordre se voit déclaré coupable d'un crime de lèse-majesté, d'un attentat public que personne ne peut spécifier. La sentence prononce la peine sans énoncer le délit.’ Crétineau-Joly, Histoire de la Compagnie de Jésus, vol. v. p. 295, Paris, 1845.
[1431] Dunham's History of Spain, vol. v. p. 285, where the facts are well brought together. The valuable History of the Inquisition, by Llorente, is not quite precise enough in these matters; though it is a very accurate, and, what is still more surprising, a very honest book.