[174] Quick's Synodicon in Gallia, vol. i. p. 62.
[175] Ibid. vol. i. pp. lvii. 17, 131, vol. ii. p. 174.
[176] ‘And both sexes are required to keep modesty in their hair,’ &c. Ibid. vol. i. p. 119.
[177] Quick's Synodicon, vol. i. p. 165.
[178] The synod of Alez, in 1620, says, ‘A minister may at the same time be professor in divinity and of the Hebrew tongue. But it is not seemly for him to profess the Greek also, because the most of his employment will be taken up in the exposition of Pagan and profane authors, unless he be discharged from the ministry.’ Quick's Synodicon, vol. ii. p. 57. Three years later, the synod of Charenton suppressed altogether the Greek professorships, ‘as being superfluous and of small profit.’ Ibid. vol. ii. p. 115.
[179] The synod of St. Maixant, in 1609, orders that ‘colloquies and synods shall have a watchful eye over those ministers who study chemistry, and grievously reprove and censure them.’ Ibid. vol. i. p. 314.
[180] Ibid. vol. i. pp. 140, 194, vol. ii. p. 110.
[181] Quick's Synodicon, vol. i. pp. lv. 235, 419, vol. ii. pp. 201, 509, 515. Compare Benoist, Hist. de l'Edit de Nantes, vol. ii. p. 473.
[182] Quick's Synodicon, vol. ii. p. 81.
[183] Ibid. vol. ii. p. 174.