CHAPTER XIV.
RUIN AND DESOLATION.
(1862-1868).
Our heart's consuming pain,
At sight of ruined altars, prophets slain,
And God's own ark with blood of souls defiled!
—Keble.
The armed truce which lasted from June, 1861, to May, 1863, was marked by strenuous efforts on both sides to bring about a lasting peace. To appreciate the gravity of the situation, it is necessary to remember that the European settlements were still but a fringe round the coast, while the whole of the interior of the island was occupied by the Maoris. But that race had so dwindled away during the last half-century, and the Europeans had poured in so fast during the last twenty years, that the relative numbers were now not very unequal. If the Maoris had been united, they might even yet have driven the immigrants from the land. That they were not united in any such hostile policy was due almost entirely to the influence of the missionaries. There would have been no hostility at all if just and considerate treatment had been the rule throughout.
In justification of this statement we have only to follow the action of the king-maker, Tamihana, of the old "king," Potatau, and even of his successor, Tawhiao. As long as he lived, old Potatau said Amen at the end of the prayer for the Queen. Even when many of the "king's" adherents had joined the Taranaki army, which was fighting for its life against the Imperial troops, the prayer was still offered up day by day without curtailment, though perhaps with some misgiving, that her majesty might be strengthened to "vanquish and overcome all her enemies." Sir George Grey established Mr. Gorst as magistrate and schoolmaster in the heart of the Waikato. The native authorities would allow no one to appear as a suitor in his court, but they took an interest in his school, and visited it from time to time.
But Taranaki still seethed with discontent, and murders sometimes occurred. Tamihana's position became more and more difficult. He convened a great meeting on Oct. 23, 1862, at Peria, to discuss the Waitara and other grievances. It began with solemn evensong, and on the following Sunday morning Tamihana himself preached an eloquent sermon from the text, "Behold, how good and joyful a thing it is, brethren, to dwell together in unity." In fervid language he urged the cessation of all inter-tribal quarrels, and the unification of the race under the king's flag. Bishop Selwyn was present, and in the afternoon preached from the same text on the need for a still larger unity, which should embrace both nations under the flag of the Queen. Tamihana was touched by this appeal, and made another attempt to induce Rangitaake to submit his claim to arbitration. The chief refused, and the king-maker was driven to the conviction that his power was beginning to decline. It was passing into the hands of the more violent Rewi, who longed for war with the pakeha as keenly as some of the Taranaki settlers longed for war with the Maori.
To understand the positions of the king party and of the colonists, it is necessary to form a picture of the frontier line. From Ngaruawahia, the Maori king's capital, the River Waikato flows northward till it reaches a point not much more than 40 miles from Auckland. Here it takes a sudden turn to the westward. Its previous course may be compared to the upright stem of the letter T: from this point it forms the left arm of the cross. The right arm of the T is supplied by the smaller River Mangatawhiri, which here falls into the Waikato. The cross of the T extended from the western sea almost to the Hauraki Gulf, and divided the country of the "king" from that of the white man. It was quite near enough to the capital to fill the Aucklanders with anxiety, and on one occasion, when a few turbulent spirits broke through the boundary, the settlers on the Manukau left their homes in alarm.
Sir George Grey was genuinely anxious to avoid war, but he tried to cow the Maoris by driving a military road from Auckland to a point just outside the frontier line, by depositing bridging material upon the bank of the Mangatawhiri, and by sending a war steamer up the Waikato. In the early part of 1863 he endeavoured to deal justly with the Waitara difficulty by holding an enquiry into Te Rangitaake's claims over the block. It was found that the chief's rights were valid, as Martin and Selwyn had all along maintained, and the governor at once resolved to give back the land unjustly seized. Unfortunately, his ministers were slow to give their consent, and the delay spoiled what would otherwise have been welcomed as an act of grace. Moreover, he himself made the error of first taking military possession of a block in South Taranaki, which the Maoris were holding as a pledge for the restitution of Waitara, and they were naturally led to distrust the governor's good faith. A party of British soldiers were ambushed and killed before the offer to give back the Waitara was proclaimed, and again the flames of war broke out. The governor ordered the Auckland army to cross the Mangatawhiri River, and the act was taken as a declaration of hostilities. "It is now a war of defence," said Tamihana; "nothing is left but to fight."
The country upon which the governor thus launched his 10,000 English troops was one which was little known to Europeans, but it certainly was not savage. The Austrian geologist, Hochstetter, who explored it four years previously, found hardly any white men except the missionaries; but he was struck with the order, the reverence, and the prosperity which were seen in every part. Rangiaohia, where the "king" had his abode, is thus described: