Oh, sweet and stately words, revealing, through their calm reserve, the inmost secret of a life that did not flare with transient enthusiasm but glowed with unquenchable devotion to a cause! "The ever favorite object of my heart"—how quietly, how simply he discloses the source and origin of a sublime consecration, a lifelong heroism! Thus speaks the victor in calm retrospect of the long battle. But if you would know the depth and the intensity of the divine fire that burned within his breast you must go back to the dark and icy days of Valley Forge, and hear him cry in passion unrestrained: "If I know my own mind, I could offer myself a living sacrifice to the butchering enemy, provided that would contribute to the people's ease. I would be a living offering to the savage fury and die by inches to save the people."

"The ever favorite object of my heart!" I strike this note again and again, insisting upon it, harping upon it; for it is the key-note of the music. It is the capacity to find such an object in the success of the people's cause, to follow it unselfishly, to serve it loyally, that distinguishes the men who stood with Washington and who deserve to share his fame. I read the annals of the Revolution, and I find everywhere this secret and searching test dividing the strong from the weak, the noble from the base, the heirs of glory from the captives of oblivion and the inheritors of shame. It was the unwillingness to sink and forget self in the service of something greater that made the failures and wrecks of those tempestuous times, through which the single-hearted and the devoted pressed on to victory and honor.

Turn back to the battle of Saratoga. There were two Americans on that field who suffered under a great personal disappointment: Philip Schuyler, who was unjustly supplanted in command of the army by General Gates; and Benedict Arnold, who was deprived by envy of his due share in the glory of winning the battle. Schuyler forgot his own injury in loyalty to the cause, offered to serve Gates in any capacity, and went straight on to the end of his noble life giving all that he had to his country. But in Arnold's heart the favorite object was not his country, but his own ambition, and the wound which his pride received at Saratoga rankled and festered and spread its poison through his whole nature, until he went forth from the camp, "a leper white as snow."

What was it that made Charles Lee, as fearless a man as ever lived, play the part of a coward in order to hide his treason at the battle of Monmouth? It was the inward eating corruption of that selfish vanity which caused him to desire the defeat of an army whose command he had wished but failed to attain. He had offered his sword to America for his own glory, and when that was denied him, he withdrew the offering, and died, as he had lived, to himself.

What was it that tarnished the fame of Gates and Wilkinson and Burr and Conway? What made their lives, and those of men like them, futile and inefficient compared with other men whose natural gifts were less? It was the taint of dominant selfishness that ran through their careers, now hiding itself, now breaking out in some act of malignity or treachery. Of the common interest they were reckless, provided they might advance their own. Disappointed in that "ever favorite object of their hearts," they did not hesitate to imperil the cause in whose service they were enlisted.

Turn to other cases, in which a charitable judgment will impute no positive betrayal of trusts, but a defect of vision to recognize the claim of the higher ideal. Tory or Revolutionist a man might be, according to his temperament and conviction; but where a man begins with protests against tyranny and ends with subservience to it, we look for the cause. What was it that separated Joseph Galloway from Francis Hopkinson? It was Galloway's opinion that, while the struggle for independence might be justifiable, it could not be successful, and the temptation of a larger immediate reward under the British crown than could ever be given by the American Congress in which he had once served. What was it that divided the Rev. Jacob Duché from the Rev. John Witherspoon? It was Duché's fear that the cause for which he had prayed so eloquently in the first Continental Congress was doomed after the capture of Philadelphia, and his unwillingness to go down with that cause instead of enjoying the comfortable fruits of his native wit and eloquence in an easy London chaplaincy. What was it that cut William Franklin off from his professedly prudent and worldly wise old father, Benjamin? It was the luxurious and benumbing charm of the royal governorship of New Jersey.

"Professedly prudent" is the phrase that I have chosen to apply to Benjamin Franklin. For the one thing that is clear, as we turn to look at him and the other men who stood with Washington, is that, whatever their philosophical professions may have been, they were not controlled by prudence. They were really imprudent, and at heart willing to take all risks of poverty and death in a struggle whose cause was just though its issue was dubious. If it be rashness to commit honor and life and property to a great adventure for the general good, then these men were rash to the verge of recklessness. They refused no peril, they withheld no sacrifice, in the following of their ideal.

I hear John Dickinson saying: "It is not our duty to leave wealth to our children, but it is our duty to leave liberty to them. We have counted the cost of this contest, and we find nothing so dreadful as voluntary slavery." I see Samuel Adams, impoverished, living upon a pittance, hardly able to provide a decent coat for his back, rejecting with scorn the offer of a profitable office, wealth, a title even, to win him from his allegiance to the cause of America. I see Robert Morris, the wealthy merchant, opening his purse and pledging his credit to support the Revolution, and later devoting all his fortune and his energy to restore and establish the financial honor of the Republic, with the memorable words, "The United States may command all that I have, except my integrity." I hear the proud John Adams saying to his wife, "I have accepted a seat in the House of Representatives, and thereby have consented to my own ruin, to your ruin, and the ruin of our children"; and I hear her reply, with the tears running down her face, "Well, I am willing in this cause to run all risks with you, and be ruined with you, if you are ruined," I see Benjamin Franklin, in the Congress of 1776, already past his seventieth year, prosperous, famous, by far the most celebrated man in America, accepting without demur the difficult and dangerous mission to France, and whispering to his friend, Dr. Rush, "I am old and good for nothing, but as the store-keepers say of their remnants of cloth, 'I am but a fag-end, and you may have me for what you please.'"

Here is a man who will illustrate and prove, perhaps better than any other of those who stood with Washington, the point at which I am aiming. There was none of the glamour of romance about old Ben Franklin. He was shrewd, canny, humorous. The chivalric Southerners disliked his philosophy, and the solemn New-Englanders mistrusted his jokes. He made no extravagant claims for his own motives, and some of his ways were not distinctly ideal. He was full of prudential proverbs, and claimed to be a follower of the theory of enlightened self-interest. But there was not a faculty of his wise old head which he did not put at the service of his country, nor was there a pulse of his slow and steady heart which did not beat loyal to the cause of freedom.

He forfeited profitable office and sure preferment under the crown, for hard work, uncertain pay, and certain peril in behalf of the colonies. He followed the inexorable logic, step by step, which led him from the natural rights of his countrymen to their liberty, from their liberty to their independence. He endured with a grim humor the revilings of those whom he called "malevolent critics and bug-writers." He broke with his old and dear associates in England, writing to one of them,