Of course in our campaigns and elections the main issue is often confused and beclouded. New problems and disputes arise in which the bearing of proposed measures is not clear. The parties have come to be great physical organizations, with vested interests to defend, with an outward life to perpetuate. Like all human institutions, both of them have the instinct of self-preservation. They both try to follow the tide of popular sentiments. They both insert planks in their platforms which seem likely to win votes. Sometimes they both hit upon the same planks, and it is very difficult to determine the original ownership.
At present, for example, the great industrial and commercial trusts and corporations are very unpopular. The Democrats and the Republicans both declare their intention to correct and restrain them. Each party claims to be the original friend of the people, the real St. George who will certainly slay the Dragon of Trusts. Thus we have had the amusing spectacle of Mr. Bryan commending and praising Mr. Roosevelt for his conversion to truly Democratic principles and policies, and adding that the Democrats were the right men to carry them out, while Mr. Taft insisted that the popular measures were essentially Republican, and that his party was the only one which could be trusted to execute them wisely and safely.
But, in spite of these temporary bewilderments, you will find, in the main, that the Republicans have a tendency towards centralizing measures, and therefore incline to favour national banks, a protective tariff, enlargement of executive functions, colonial expansion, a greater naval and military establishment, and a consequent increase of national expenditure; while the Democrats, as a rule, are on the side of non-centralizing measures, and therefore inclined to favour a large and elastic currency, free trade or tariff for revenue only, strict interpretation of the Constitution, an army and navy sufficient for police purposes, a progressive income tax, and a general policy of national economy.
The important thing to remember is that these two forms of the spirit of self-reliance, the general and the local, still exist side by side in American political life, and that it is probably a good thing to have them represented in two great parties, in order that a due balance may be kept between them.
The tendency to centralization has been in the lead, undoubtedly, during the last forty years. It is in accord with what is called the spirit of the age. But the other tendency is still deep and strong in America,—stronger I believe than anywhere else in the world. The most valuable rights of the citizen (except in territories and colonies), his personal freedom, family relations, and property, are still protected mainly by the State in which he lives and of which he is a member,—a State which is politically unknown to any foreign nation, and which exists only for the other States which are united with it!
A curious condition of affairs! Yet it is real. It is historically accountable. It belongs to the Spirit of America. For the people of that country think with Tocqueville that “Those who dread the license of the mob, and those who fear absolute power, ought alike to desire the gradual development of provincial liberties.”
This is the way in which America was made. This is how Americans wish to keep it. An attempt of either party in power to destroy the principle for which the other stands would certainly fail. The day when it seemed possible to dissolve the Union is past. The day when the Union will absorb and obliterate the States is not in sight.
But it is not only in this relation of the States and the nation that you may see the workings of the spirit of which I am speaking. Within each State the spirit of self-reliance is developed and cherished in city, county, and township. Public improvements, roads and streets, police, education,—these are the important things which, as a rule, the State leaves to the local community. The city, the county, the township, attend to them. They must be paid for out of the local pocket. And the local talent of the citizens feels able and entitled to regulate them. Sometimes it is well done. Sometimes it is very badly done. But the doing of it is a privilege which a self-reliant people would be loath to resign.
Each man wishes to have his share in the discussion. The habit of argument is universal. The confidence in the ultimate judgment of the community is general. The assurance of ability to lead is frequent. And through the local office, the small task, the way lies open to larger duties and positions in the State and the nation.
It is not true that every native-born newsboy in America thinks that he can become President. But he knows that he may if he can; and perhaps it is this knowledge, or perhaps it is something in his blood, that often encourages him to try how far he can go on the way. I suppose it is true that there are more ambitious boys in America than in any other country of the world.